temporary lull in the conversation, he was finally able to get a question in. “What puzzles me most about all this excitement that’s been going on in my absence is this business of equating Mrs. Ulrich’s killer with the father of the child. I thought that a pretty good motive-”

“And in the light of that-” Father Tully interrupted.

“Yes,” Koesler plowed on, “in the light of that, why would you reject that theory simply because Mr. Adams admitted that he was the child’s father, but claimed not to have killed the mother? Why in the world did you believe him? True, he acknowledged paternity … but wouldn’t most criminals deny the major crimes they commit while admitting the minor ones? I know you were eventually proven correct. But what-a lucky guess? Blind trust in Mr. Adams?”

Father Tully looked as if he’d hit a home run in Tiger Stadium on his birthday. “Thank you for finally asking that question, Father Koesler. I’ve been dying to explain. But I’d like to explain it in the form of a game.”

“Really!” Lieutenant Tully protested, all the while smiling at his brother.

“Humor me,” Father Tully said. “I’ve got the perfect cast of characters for this game right here and now. Playing against each other will be Father Koesler and my brother.

“Now, I’m going to tell you a story. Neither of you may interrupt me. Hear me out and then tell me the identity of the rich man.”

By this time the dessert and coffee had been served.

“Okay” Father Tully commenced, after first taking a sip of coffee. “The rich man in this story is also very powerful. What separates him from most other rich and powerful men is his love of God. He religiously kept the first half of the great commandment to love the Lord God with all his strength and with all his mind and heart. He wasn’t always strong on the second part of the commandment-that being to love all others in like manner. But he was outstanding in his love of God. It was a love that could prove costly to him. But he would meet that cost to maintain, demonstrate, and prove this love of God.”

Zoo was smiling. Koesler was not.

“In the course of giving himself generously to God, he angered his wife. Every chance she got she scolded him because he was, in her eyes, making a fool of himself for his God.

“The result was not pleasant for him-or for either of them, for that matter. The man was forced to choose between getting respect from his wife or giving to God. Loving God as he did, the man had no real choice-and his wife had no chance at all: she was cast aside.

“Now, enter into the rich man’s life a woman of outstanding beauty. In addition, she was extremely effective in the art of seduction. After shedding his wife, the rich man had a definite gap in his life. He filled that gap with the very willing, beautiful woman.

“The fact that the woman was married to a man in the service of the rich man made no difference: passion was the undisputed winner. As a matter of fact, the married man himself was so dedicated to the rich man’s service that he had no time for his own wife.

“Then the wife became pregnant. The rich man had to be the father. Her husband had not had relations with her for months.

“The rich man tried to get the married man and his wife back together. But the married man would have none of it.”

Now Father Koesler was smiling. Good, thought Father Tully; both his brother and Koesler had solved the mystery at exactly the proper time for each.

“Now the rich man managed to place the married man in harm’s way. And in that place of peril, the married man was killed.”

“Now,” Father Tully concluded, “who is the rich man?”

“David,” said Father Koesler.

“David! Who the hell is David?” exclaimed Zoo. “The rich man is Tom Adams!”

“He’s both,” Father Tully said.

“Both!” Koesler and Zoo said simultaneously.

“Father Koesler is talking about King David-in the Old Testament,” Father Tully explained, mostly for his brother’s benefit. “He fits perfectly the description of the rich man in my story. He loves God totally. In a ceremony welcoming the Ark of the Covenant into Jerusalem, King David programs a massive celebration, during which, as the Bible says, David, nearly naked, ‘dances with abandon before the Lord.’

“His wife, Michal, ‘despised him in her heart.’ When David gets home, Michal makes fun of his behavior in showing his love of God so completely. So David dumps Michal.

“Compare that to Tom Adams, whose generosity to the Church is his way of showing his love of God. His wife gets angry with him for giving away so much money. So he divorces his wife.

“Later, when Israel is at war, David is taking an evening stroll on the roof of his palace. On the roof of a nearby home, an outstandingly beautiful woman named Bathsheba is bathing. She doesn’t seem to be a woman of much reserve.

“When her husband, Uriah, is off at war, Bathsheba and David get it on, as I believe they say nowadays. Bathsheba finds herself pregnant. Uriah can’t be the father; he hasn’t been home in months.

“David calls Uriah back from the battle lines, gets him drunk and tells him to go home, that his wife misses him. But keeping faith with his comrades in arms still in the trenches, Uriah instead spends the night on the cold, hard floor of David’s palace.

“Since David cannot claim that Uriah sired the child his wife will give birth to, David tells his general to put Uriah in the forefront of the battle and leave him there to die.

“Which is exactly what happens.

“Now, back to Tom Adams. Tom is not a king, of course, but he is wealthy and powerful. And, like David, Tom loves God. And because of that love, he is very generous. David was exuberant in welcoming the ark into Jerusalem. In his place I think Tom would do the same. It’s just that three millennia later it’s a different era. Nowadays one doesn’t dance before the Ark; one sends money. And Tom certainly sends money; the Josephites can testify to that.

“David’s devotion is mocked by his wife, Michal. Tom’s generosity is mocked by his wife, Mickey. Each man discards his wife.

“David is seduced by Bathsheba. Tom is seduced by Barbara. Both women are married to men each of whom is singularly devoted to his chief. Bathsheba and Barbara each become pregnant. The time factor makes it impossible for each husband to be the father.

“David tries to get Uriah drunk and send him home where his wife will seduce him and then claim he is the child’s father. Nancy Groggins told me that Al Ulrich told her that Tom tried to get him and Barbara back together again. Al took that attempt as evidence of his idolized boss’s effort to patch up the marriage. Whereas, in reality, Tom was trying the same trick that David tried. Both David and Tom failed.

“By the way, have you noticed the similarity of names? Barbara-Bathsheba; Ulrich-Uriah; Mickey-Michal. Purely a coincidence, I suppose.

“Anyway,” Father Tully continued before anyone could reply, “David, being commander-in-chief as it were, then ordered that Uriah be placed in the front ranks of the battle and left there to be killed. In this, David was successful.

“The evening of the award dinner Tom told me he was leaning toward naming Nancy Groggins manager of the new branch in the risky neighborhood. Later that evening, Barbara passed notes to the foursome, announcing her pregnancy. The next day, Tom announced that Al would be the manager. Tom’s intention was the same as David’s.

“I’m sure that on the part of both Tom and King David there was remorse that their evil plot worked. Still, for their purposes, it had all been worthwhile.

“David married Bathsheba. Tom was about to marry Barbara. Bathsheba’s child became desperately ill. David did all he could for the child, but it died as punishment for David’s sin.

“And all this by way of explaining why I was certain, when Tom told me he was the father of Barbara’s child but that he had not killed her, that he was telling the truth. The minute he said that, all the pieces fell into place: I saw the striking similarities between King David and Tom.”

“Do you mean,” asked Father Koesler, “that Tom Adams was consciously imitating David?”

“No, I don’t think so. But with Tom Adams we are dealing with a person who makes the Bible his guide in life.

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