Priest videos on VH1 Classic and looking for signs of Rob Halford’s homosexuality.
The Judd-Pam undercurrent is part of the reason I consider Real World 3: San Francisco the best-ever RW, but that’s not the only reason. Central to my affinity for RW 3 is a wholly personal issue: The summer it premiered was the summer following my college graduation. I had just moved to a town where I knew almost no one, and my cable was installed the afternoon of The Real World season premiere. The first new friends I made were Cory and Pedro, and I rode with them on a train to California. And I pretty much hated both of them (or at least Cory) immediately.
In truth, there wasn’t any member of RW 3 I particularly liked, and I couldn’t relate to any of them, except maybe Rachel (and only because she was a bad Catholic). But I became emotionally attached to these people in a very authentic way, and I think it was because I started noticing that the cast members on RW 3 were not like people from my past. Instead, they seemed like new people I was meeting in the present.
Because The Real World has now been going on for a decade—and because of Survivor and Big Brother and The Mole and Temptation Island and The Osbournes —the idea of “reality TV” is now something everyone understands. Without even trying, American TV watchers have developed an amazingly sophisticated view of postmodernism, even if they would never use the word postmodern in any conversation (or even be able to define it).[19] However, this was still a new idea in 1994. And what’s important about RW 3 is that it was the first time MTV quit trying to pretend it wasn’t on television.
Here’s what I mean by that: I once read a movie review by Roger Ebert for the film Jay and Silent Bob Strike Back. Early in the review, Ebert makes a tangential point about whether or not film characters are theoretically “aware” of other films and other movie characters. Ebert only touches on this issue casually, but it’s probably the most interesting philosophical question ever asked about film grammar. Could Harrison Ford’s character in What Lies Beneath rent Raiders of the Lost Ark? Could John Rambo draw personal inspiration from Rocky? In Desperately Seeking Susan, what is Madonna hearing when she goes to a club and dances to her own song? Within the reality of one specific fiction, how do other fictions exist?
The Real World deals with an identical problem, but in a completely opposite way: They have a nonfiction situation that is supposed to have no relationship to other nonfictions. They have to behave as if what they’re doing hasn’t been done before. Real World ers always get into arguments, but you never hear them say, “Oh, you’re only saying that because you know this is going to be on TV,” even though that would be the best comeback 90 percent of the time. No one would ever compare a housemate to a cast member from a different season, even when such comparisons seem obvious. The kids talk directly into the camera every single day, but they are ceaselessly instructed to pretend as if they are not being videotaped whenever they’re outside the confessional. Most of all, they never openly recognize that they’re part of a cultural phenomenon; they never mention how weird it is that people are watching them exist. Every Real World cast exists in a vacuum.
That illusion started to crack in RW 3. That’s also when the show’s mentality started to leak into the social bloodstream.
The reason this occurred in San Francisco is because two of the housemates, Puck and Pedro, never allowed themselves to slip into The Real World’s fabricated portrait of reality; they were always keenly cognizant of how they could use this program to forward their goals. Depending on your attitude, Pedro’s agenda was either altruistic (i.e., personalizing the HIV epidemic), self-aggrandizing (he was doggedly focused on achieving martyrdom status), or a little of both (which is probably closest to the mark). Meanwhile, Puck’s agenda was entirely negative, any way you slice it; he wanted to become the show’s first “breakout star” (a Real World Fonzie, if you will), and he succeeded at that goal by actively trying to wreck the entire project. In a show about living together, he tried to be impossible to live with. But in at least one way, Pedro and Puck were identical: Both of these guys immediately saw that they could design their own TV show by developing a script within their head. They fashioned themselves as caricatures.
Ironically, they both attacked each other for doing this. By the ninth episode, Puck was breaking the fourth wall by suggesting that Pedro was trying to force his message down the throats of viewers; no one had ever implied something like this before. Without being too obvious, The Real World producers relaxed the reins and gave up on the notion that this show was somehow organic; a decision was made to let Puck and Pedro fight over the future identity of The Real World. Puck represented the idea of a show where everyone was openly fake and we all knew it was a sham; Pedro represented the aesthetic of a show where what we saw was mostly fake, but we would agree to watch it as if it was totally real. It was almost a social contract. To feel Pedro’s pain (as Bill Clinton supposedly did), you had to suspend your disbelief—a paradoxical requirement for a reality program.
In the end, Puck’s asinine subversion turned everyone against him with too much voracity. He was jettisoned from the house in episode eleven, appearing only sporadically for the remainder of the season. Pedro remained in the residence and became MTV’s shining moment of the 1990s; he proved himself as an educational hero with a mind-blowing flair for the dramatic (the fact that he died the day after the final episode aired is almost as eerie as Charles Schulz dying the same day the final Peanuts strip ran in newspapers). Though the second half of the RW 3 season (after Puck’s departure) is considerably less entertaining than its first half, it’s probably good Puck was booted. He would have destroyed the show. In fact, whenever a member of a Real World cast has tried to subvert the premise of the program—Puck, Seattle’s Irene,[20] Hawaii’s Justin[21] —they’ve never made it through an entire season. If they did, it would have turned something charmingly silly into a complete farce. But as long as that unspoken agreement remains between the show and the audience—they pretend to be normal people, we pretend to believe them—The Real World works as both bubblegum sociology and a sculptor of human behavior…which brings me back to what I was saying about how almost everyone I meet has suddenly turned into a Real World cast member.
It all became clear in 1994, during RW 3: I had just graduated from college the previous spring and was residing in Fargo, a town I was logistically familiar with despite knowing virtually no one who lived there. However, Fargo is only an hour’s drive from Grand Forks, North Dakota (the college town where I attended school), so I drove back to “rock” every other weekend. I’d cut out of work early and arrive in G.F. around 4:30 P.M.; I’d spring for a case of Busch pounders (I was now making $18,500 a year and was therefore unspeakably rich) and I’d sit around with a revolving door of acquaintances in someone’s shithole apartment. We’d load up on Busch until it was time to go to the local uncool sports bar (Jonesy’s) at 8:00, which was where you went before hitting the hipster bar (Whitey’s) at around 10:20. Not unlike the summer of 1992, there was no real activity: We’d just sit around and listen to the dying days of grunge, fondly reminiscing about things that had happened in the very recent past. But sometimes I’d notice something weird, especially if strangers stumbled into our posse: Everyone was adopting a singularity to their self-awareness. When I had first arrived at college in 1990, one of the things I loved was the discovery of people who seemed impossible to categorize; I’d meet a guy watching a Vikings-Packers game in the TV room, only to later discover that he was obsessed with Fugazi, only to eventually learn that he was a gay born-again Christian. There was a certain collegiate cachet to being a walking contradiction. But somehow The Real World leaked out of those TV sets when Puck shattered the glass barrier between his life and ours. People started becoming personality templates, devoid of complication and obsessed with melodrama. I distinctly recall drinking with two girls in a Grand Forks tavern while they discussed their plan to “confront” a third roommate about her “abrasive” behavior. How did that become a normal way to talk? Who makes plans to “confront” a roommate? To me, it was obvious where this stuff came from: It came from Real World people. It was Real World culture. It’s a microcosm of the United Nations, occupied by seven underdeveloped countries trying to force the others to recognize their right to exist.
During that very first summer of The Real World, everyone kept telling me I should try to get on RW 2. They gave the same advice to my hot dog–eating roommate. I
