Great Fire, and as a result was frequently disoriented when he went abroad in the streets. This had frustrated him to the point of fury, and Orm had been trying (though with little success) to draw diagrams of the city as it was now. Then when Orm had learned that a bird-man in the service of the Duke was making detailed and highly accurate maps of the city, he had moved heaven and earth to find a clerk who could be bribed to supply him with ongoing copies. To the clerk, he was an enterprising merchant looking for the best spots to place fried-pie stalls; the clerk found nothing amiss in this. A merchant prepared to put money into a large number of fried-pie stalls could stand to make a fortune or lose one, depending on whether he found good locations or poor ones. Vendors of foodstuffs had been operating from barrows since the Great Fire precisely because no one knew yet where the good locations were—but that meant that there was no such thing anymore as a place that people could patronize regularly other than an inn. The first person to capitalize on this situation could find himself a very wealthy man, and it would be more than worth his while to bribe a clerk for advance copies of the new city maps.

Rand had been very pleased when Orm presented him with the first of his new maps; pleased enough to make Orm's reward a golden one, even though the map was of an area that Rand would not be able to use, at least not effectively. The mage rightly considered the reward to be one for initiative rather than immediate services rendered, and had brooded over his acquisition with his strange eyes half-closed in pleasure.

He would not have been nearly so pleased if he'd known that Orm knew why he was going to want those maps—knew why he had wanted to come to Kingsford in the first place—knew what hisreal name was.

It's really very amusing, actually,Orm thought as he finished the last of his little notes and sat back in his chair, listening for the sound of Rand's footsteps on the walk outside.He's quite, quite naive. To think that he really believed that since I was not a native of Kingsford I would not have recognized him for what he was!

Perhaps it was only that it never occurred to him that his employee would turn his considerable skills to ferreting out everything he could about his new employer. Perhaps it was that he completely underestimated the ability of the Free Bards to spread information in the form of songs, and overestimated the ability of the Bardic Guild to suppress it when they tried. Or perhaps it was that he simply had no idea how good a tale the story of the foul deeds and punishment of Priest Revaner was.

Very singable—though that shouldn't be surprising, considering it was composed by the Free Bard they call Master Wren.

Oh, Orm knew all about his employer—more than was in the song, for there were still plenty of people in Kingsford who knew the story in its entirety, and even a handful who had seen the end of it themselves. Those acrobats, for instance. . . .

Once they had reached Kingsford, Orm had made it a part of his business to sniff out those who had actually been witnesses to the tale of Priest Revaner—or, as Master Wren titled it, 'The Faithless Priest.' Now he knew just about everything there was to know, including a few secrets known only to Revaner's fellow Priests, for even a Priest likes to talk.

Priest-Mage Revaner, of the Kingsford Order of Saint Almon, had often claimed that he never wanted to be a Priest. He had felt himself restricted by the rules of his Order, his vows before God, and the constraints associated with being a Priest in the first place—most notably, celibacy and chastity, but also poverty and humility. Orm personally didn't see where he had anything to complain about—presumably he should have known those rules before he ever took his final vows—but it hardly mattered.

The fact was that Revaner wanted many things. Wealth, for one—and that state was attainable only to those of sufficiently high office. Even then, it was wealth that, in the end, belonged to the Church and not to the Priest, and that wasn't good enough for Revaner. So Priest Revaner had set about using (or misusing) his magics to help him gain wealth and hide it away from the prying eyes of his superiors. So much for that obstacle, and although it chafed him, the virtue of humility was easy enough to feign. Celibacy, while irksome, was constricting only in that it meant he could not attain further wealth and the position he had not been born into through marriage. But chastity—there was a problem.

Revaner craved women, but not just any women. His women had to be subservient to him in every way. Since he did not consider himself to be particularly impeded by his other vows, the vow of chastity made no difference to his desires. Unfortunately, confined to the Abbey Cloister, it was difficult to get away for long to indulge himself, and impossible to bring a woman there.

But when Faire Season came, he saw a possible answer to his problems, for a few weeks, at least. So with a little judicious bribery, a bit of flattery, and cultivation of one of the Masters of the Bardic Guild, he got himself assigned as a Faire Warden, patrolling for unlawful use of magic, for the duration of the Faire.

That much had Orm's admiration. Clever, that. He had his own tent on the grounds of the Faire, and he knew that on his watch, the only person who would have been checking for magic was himself.

Revaner saw the Faire as his own private hunting-preserve, a place where he could indulge himself in ways he had only dreamed of before. He had his own private tent and servants whose minds were so controlled by magic that they never saw anything he didn't want them to see. His duty only lasted from the time the Faire opened in the morning until sunset, and mostly consisted of walking about the Faire searching for the signs of magic. And while he was doing that, he was marking women for further attentions, thus combining duty with pleasure. Orm rather fancied that Revaner had assumed that as long as he confined his attentions to those technically outside Church protection—Gypsies, for instance, or other folk who did not consider themselves Churchmen—his victims would never dare report him to Church authorities.

For the most part, he would have been right. There aren't very many pagans or Gypsies who would trust the Church to police its own, and those who had turned from worship of the Sacrificed God to some other deity would be afraid of being taken and punished as heretics. Complaints against a Priest to secular authorities would be turned over to the Church, and where would they be then?

Вы читаете Four and Twenty Blackbirds
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