She returned her rebellious mind to the proper path, but at least in its wanderings something else had occurred to her, based on the fact that as a commoner, she would be treated very differently from the deference her current status afforded her. There was another characteristic of the murders that made her think the murderer was either a Priest or a noble—or both. The sheer contempt with which the man used and discarded his 'tools' argued for someone who regarded the common man as completely disposable and not worth a second thought. So many Priests in her experience held commoners in scarcely concealed contempt, a contempt she thought she saw operating now.

There didn't seem to be any point in pursuing another hare—all the information they had fit the idea that this mage was or had been a Priest-Mage. If he was a former Priest, well, he had earned himself double punishment, both secular and sacred, and neither the secular nor the sacred Judges would be inclined to grant him any mercy.But what do I do if it isan active Priest? How can I handle this to do the least amount of damage to the trust that people have in the Church?The disaster in Gradford had shaken the trust of many to the core. Ardis and many others had barely averted a worse disaster involving the High King. There were many nonhumans who feared the Church and its representatives so much that they would probably do anything in their power to avoid even casual contact with it. If this was an active Priest—

I have to hope it's an apostate, someone who has been ejected from the Church for previous crimes. Otherwise—no matter how well we handle it, the situation is going to result in an enormous setback. It will take decades to recover from it.

Her hands and feet were cold; her ankles ached. Her stomach was a mass of knots. She left her chair behind her desk to take her place beside the fire.

For a moment she felt completely overwhelmed by the situation; felt that it was more than she could handle. She wanted, desperately, to give it all up, put it in the hands of someone else, and run away. Oh, if only she could do that! If only she could retreat somewhere, to some place where she could concentrate on minutiae and forget this dreadful burden of responsibility, the torment of a wayward heart! She clenched her hands on the arms of her chair and forced back tears of exhaustion.

But when the Sacrificed God faced the Flames, He didn't run away. He entered them bravely, without looking back. And I don't care what the cynics say that the fact that He knew He was immortal made him fearless; the Flames weren't any less agonizing as they burned away His mortal flesh and permitted His immortal soul to escape. He had every reason to fear the Flames, yet to save the world, He stepped into them. If He could face His own death, how can I not face my own life?

She wanted faith, wanted to believe. The problem was that she was at heart an intellectual creature, not an emotional one. Belief didn't come easily for her; she wanted empirical evidence. She envied those whose belief simplywas, who believed as matter-of-factly as they breathed, or dreamed.

And the only evidence I have is that evil has a freer hand in this world than good.

All her life she had waited in vain for that tiny whisper in the depths of her soul togive her an answer. She didn't really care what question the answer addressed—she just wanted to hear the whisper, once.

Maybe she was unworthy. If that was true, then maybe she ought to renounce her vows and run off with Tal Rufen. There would certainly be no loss to the world if she did. She was no Priest if she could not believe herself in what she preached. If she was unworthy, she should give over her place to someone whowas worthy of it.

But maybe the reason she had never heard that whisper was only because she hadalways had the capability to find her own answers, if she just worked hard enough at it. And if that was the case, then running off with Tal would be a terrible betrayal of everything she was, everything she hoped to be, and most importantly, everything God had placed her here to do. Would a person with more faith and fewer wits be making a better job of this problem, or a worse one? She had to think that it would be the latter. Faith would only sustain a person through this situation; only intelligence and reasoning would bring an end to it.

The murderer will make a mistake, she told herself. That's the pattern with crimes like these, too. He'll get overconfident and make a mistake. He'll choose a target who has protection—or one of our people will get the knife before he does. I have to believe that. If we just work hard enough, we'll find him.

She wasn't altogether sure shewanted to face the troubles that would erupt when they did find and catch him, but failure was not an option here.

Perhaps I can have the Free Bards in Kingsford spreading the word to be wary among the women of the streets. If I can keep them all within walls, I'll have an easier chance of finding him.

Of course, the only Free Bard likely to believe her was that disreputable rascal, Raven—and Raven was off somewhere else this season with that saucy young bride of his. But maybe he'd returned by now—

I can certainly find out. And just maybe the letters from Talaysen will convince his friends that I'm trustworthy.

Action. Doing something.That made her feel better, less helpless, more effective.

Вы читаете Four and Twenty Blackbirds
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