'That's not what I mean,' he said. 'I mean that you did not betray your men, your child, yourself. All right, all thafs past. You say, what does it matter now, nothing matters. But you give me this chance even now, this beautiful chance, to me, to hold you, hold you fast.'

,-AiR 45 fAs

FOUR WAYS TO FORGIVENESS

She said nothing.

'I came here in shame,' he said, 'and you honored me.'

'Why not? Who am I to judge you?'

''Brother, I am thou.''

She looked at him in terror, one glance, then looked into the fire. The peat burned low and warm, sending up one faint curl of smoke. She thought of the warmth, the darkness of his body.

'Would there be any peace between us?' she said at last.

'Do you need peace?'

After a while she smiled a little.

'I will do my best,' he said. 'Stay in this house a while.'

She nodded.

46 ws

Forgiveness

Day

GCAg)

Solly had been a space brat, a Mobile's child, living on this ship and that, this world and that; she'd traveled five hundred light-years by the time she was ten. At twenty-five she had been through a revolution on AIterra, learned aiji on Terra and farthinking from an old hil-fer on Rokanan, breezed through the Schools on Hain, and survived an assignment as Observer in murderous, dying Kheakh, skipping another half millennium at near- lightspeed in the process. She was young, but she'd been around.

She got bored with the Embassy people in Voe Deo telling her to watch out for this, remember that; she was a Mobile herself now, after all. Werel had its quirks — what world didn't? She'd done her homework, she knew when to curtsy and when not to belch, and vice versa. It was a relief to get on her own at last, in this gorgeous little city, on

this gorgeous little continent, the first and only rfA 47 v*-ff

FOUR WAYS TO FORGIVENESS

Envoy of the Ekumen to the Divine Kingdom of Gatay.

She was high for days on the altitude, the tiny, brilliant sun pouring vertical light into the noisy streets, the peaks soaring up incredibly behind every building, the dark blue sky where great near stars burned all day, the dazzling nights under six or seven lolloping bits of moon, the tall black people with their black eyes, narrow heads, long, narrow hands and feet, gorgeous people, her people! She loved them all. Even if she saw a little too much of them.

The last time she had had completely to herself was a few hours in the passenger cabin of the airskimmer sent by Gatay to bring her across the ocean from Voe Deo. On the airstrip she was met by a delegation of priests and officials from the King and the Council, magnificent in scarlet and brown and turquoise, and swept off to the Palace, where there was a lot of curtsying and no belching, of course, for hours — an introduction to his little shrunken old majesty, introductions to High Muckamucks and Lord Hooziwhats, speeches, a banquet — all completely predictable, no problems at all, not even the impenetrable giant fried flower on her plate at the banquet. But with her, from that first moment on the airstrip and at every moment thereafter, discreetly behind or beside or very near her, were two men; her Guide and her Guard.

The Guide, whose name was San Ubattat, was provided by her hosts in Gatay; of course he was reporting on her to the government, but he was a most obliging spy, endlessly smoothing the way for her, showing her with a bare hint what was expected

a-sg> 48 'w-3-

Forgiveness Day

or what would be a gaffe, and an excellent linguist, ready with a translation when she needed one. San was all right. But the Guard was something else.

He had been attached to her by the Ekumen's hosts on this world, the dominant power on Werel, the big nation of Voe Deo- She had promptly protested to the Embassy back in Voe Deo that she didn't need or want a bodyguard. Nobody in Gatay was out to get her and even if they were, she preferred to look after herself. The Embassy sighed. Sorry, they said. You're stuck with him. Voe Deo has a military presence in Gatay, which after all is a client state, economically dependent. It's in Voe Dec's interest to protect the legitimate government of Gatay against the native terrorist factions, and you get protected as one of their interests. We can't argue with that.

She knew better than to argue with the Embassy, but she could not resign herself to the Major. His military title, rega, she translated by the archaic word 'Major,' from a skit she'd seen on Terra. That Major had been a stuffed uniform, covered with medals and insignia. It puffed and strutted and commanded, and finally blew up into bits of stuffing. If only this Major would blow up! Not that he strutted, exactly, or even commanded, directly. He was stonily polite, woodenly silent, stiff and cold as rigor mortis. She soon gave up any effort to talk to him;

whatever she said, he replied Yessum or Nomum with the prompt stupidity of a man who does not and will not actually listen, an officer officially incapable of humanity. And he was with her in every public situation, day and night, on the street, shopping, meeting with businessmen and officials, sight-

wAs 49 T'**®

FOUR WAYS TO FORGIVENESS

seeing, at court, in the balloon ascent above the mountains — with her everywhere, everywhere but bed.

Even in bed she wasn't quite as atone as she would often have liked; for the Guide and the Guard went home at night, but in the anteroom of her bedroom slept the Maid — a gift from His Majesty, her own private asset.

She remembered her incredulity when she first learned that word, years ago, in a text about

slavery. 'On Werel. members of the dominant caste are called owners; members of the serving class are called assets. Only owners are referred to as men or women; assets are called bondsmen, bondswomen.'

So here she was, the owner of an asset. You don't turn down a king's gift. Her asset's name was Rewe. Rewe was probably a spy too, but it was hard to believe. She was a dignified, handsome woman some years older than Solly and about the same intensity of skin color, though Solly was pinkish brown and Rewe was bluish brown. The palms of her hands were a delicate azure. Rewe's manners were exquisite and she had tact, astuteness, an infallible sense of when she was wanted and when not. Solly of course treated her as an equal, stating right out at the beginning that she believed no human being had a right to dominate, much less own, another, that she would give Rewe no orders, and that she hoped they might become friends. Rewe accepted this, unfortunately, as a new set of orders. She smiled and said yes. She was infinitely yielding. Whatever Solly said or did sank into that acceptance and was lost, leaving Rewe unchanged: an attentive, obliging, gentle physical

•CT-S' 50 •i-''ei Forgiveness Day

presence, just out of reach. She smiled, and said yes, and was untouchable.

And Solly began to think, after the first fizz of the first days in Gatay, that she needed Rewe, really needed her as a woman to talk with. There was no way to meet owner women, who lived hidden away in their bezas, women's quarters, 'at home,' they called it. All bondswomen but Rewe were somebody else's property, not hers to talk to. All she ever met was men. And eunuchs.

That had been another thing hard to believe, that a man would voluntarily trade his virility for a little social standing; but she met such men all the time in King Hotat's court. Born assets, they earned partial independence by becoming eunuchs, and as such often rose to positions of considerable power and trust among their owners. The eunuch Tayandan, majordomo of the palace, ruled the King, who didn't rule, but figureheaded for the Council. The Council

was made up of various kinds- of lord but only one kind of priest, Tualites. Only assets worshiped Kamye, and the original religion of Gatay had been suppressed when the monarchy became Tualite a century or so ago. If there was one thing she really disliked about Werel, aside from slavery and gender-domi-nance, it was the religions. The songs about Lady Tual were beautiful, and the statues of her and the great temples in Voe Deo were wonderful,

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