her head. She sat there with half shut eyes, purring, and I saw the big talons of her forepaws working in and out gently against the slate floor.

¦ 5 ¦

When dinner was done, the Waylord invited our guests to come with him to his apartments, glancing at me to assure me I was welcome. We made our way at the slow pace of his lameness back through the corridors and past the deserted rooms and inner courts. We sat in the back gallery. The evening light was fading in the windows.

“I think we have a good deal to talk about,” the Waylord said to his guests. He looked at them both, and the flash of opal fire was in his eyes. “Gry Barre says that you came to Ansul in part to find me. And Memer told me that her meeting with you was blessed by Lero. I am sure of that blessing. But may I ask why you sought me?”

“May I tell you all the story?” Caspro asked.

The Waylord laughed and said, “’Shall I allow the sun to shine, or permit the river to run?’” That is what Raniu said when the great harper Moro asked him if he might play his harp in the temple.

Caspro began hesitantly. “Because of what books were to me when I was a boy—because what was written was a light—a light in darkness to me—” He paused. “Then, when I came down to the cities and began to learn how much there was to be learned, I was half in despair—”

“You were a calf in clover,” Gry said.

“Well, yes, that too.” We all laughed, and he went on more easily. “At any rate, as I see it, making poetry is the least of what I do. Finding what other makers made, speaking it, printing it, recovering it from neglect or oblivion, relighting the light of the word—this is the chief work of my life. So when I’m not earning my living in the marketplace, I’m in the library or the bookdealer’s stall or the scholar’s den, asking about books and writings, learning about forgotten makers, those known only in their city or country. And everywhere I’ve been in Bendraman, Urdile, the City States, Vadalva, in every university or library or marketplace, the wisest, most learned people speak of the learning of Ansul and the Library of Ansul.”

“In the past tense,” said the Waylord.

“Waylord, I work with what’s lost, buried, hidden. Lost by time and ill chance, maybe, or hidden from destruction, from the prejudice of a ruler or a priest. In the foundations of the old council halls of Mesun in Urdile we found the earliest of all the testaments of the Life of Raniu, written on calfskin and sealed in an unmarked vault five hundred years ago, in the reign of the tyrant Terensa. He drove out teachers and destroyed temples and writings throughout the city. He ruled for forty years. The Alds have ruled Ansul only seventeen years.”

“Memer’s lifetime,” the Waylord said. “A lot can be lost in seventeen years. A generation learns that knowledge is punished and safety lies in ignorance. The next generation doesn’t know they’re ignorant, because they don’t know what knowledge was. Those who came after Terensa in Mesun didn’t dig up the buried writings. They didn’t know of them.”

“A rumor survived,” Caspro said.

“There are always rumors.”

“I follow them.”

“Was it some particular rumor that brought you here? The name of a lost maker, a lost poem?’

“Mostly the reputation of Ansul as the center of learning and of writing in all the Western Shore. What most drew me was the tale—the rumor—of a great library that was here even before the founding of the University of Ansul. In it were said to be writngs from the days when we still spoke Aritan, and had some memory of the lands beyond the desert, from which we came. Perhaps there were even books brought from the Sunrise, across the desert, in the beginning of our history. I have longed for years to come here, to ask, to seek any knowledge of that library!”

The Waylord said nothing, made no response.

“I know that my quest puts me in some danger. It puts in worse danger every man I speak to about it—even if he doesn’t answer.”

The Waylord nodded slightly. His face was expressionless.

“I know the Alds,” Caspro said. “We lived among them some while.”

“That took courage.”

“Less than I ask of you.”

I could hardly bear it, the suppressed passion in both of them, the fire and fear and challenge. I wanted to say to them, shout at them, “Trust each other! Can’t you trust each other?” and knew it was foolish, childish, and wanted to cry.

Gry Barre nudged Shetar. The lion got up and lounged over to me and sat on her haunches in her peaceable, sleepy fashion right in front of my legs, so that I could scratch her ears. I did that, and the touch soothed me. Gry looked at us. She didn’t quite wink, but I thought I read in her look something like, “They’re men; this is the only way they know how to do it.”

The Waylord had risen to fetch a candle. I should have done that, but he was already bringing the heavy iron candlestick to the table, awkwardly, having little grip in his hands. Gry lit the candle with the strike-box. The light bloomed, making the rest of the room dark and our faces vivid against the darkness and the faint glimmer of the windows. Shetar gave a grunt and sank down at my feet in picture-book lion pose, front paws outstretched, eyes gazing at the light.

“I revised my opinion of courage,” the Waylord said, “while I was in the Gand’s prison. I thought it was something a man owed himself like pride or selfrespect. I learned that we owe it only to the gods.” His gaze too was on the steady yellow flame of the candle.

Caspro did not speak.

“I was taken there,” he went on, “because they, like you, had heard tales and rumors. Tales and rumors that brought them here. To Ansul. Do you know why the Alds invaded my country and laid siege to my city?”

“I thought greed, envy of your green lands.”

“Why this green land? Vadalva is closer, and as unwarlike as we are. You say you lived a while in Asudar, Tell me, then, if I go astray: The Alds have a king, a Gand of Gands, who is also the high priest of Atth. His power is great. All slaves are his to claim. He cornmands the armies.”

Caspro nodded.

“The name of this priest-king who took the throne of Asudar thirty years ago is Dorid. He believes that Atth wishes him to combat evil on earth. Atth is what the Alds call the only god they acknowledge; it means Lord. The true name of Atth is not spoken. All good belongs to Atth. But there is a great power of evil, and it is called Obatth, the Other Lord.”

Again Caspro nodded.

The Waylord asked, “Do you know the story of the Thousand True Men?”

“The Alds say that if a thousand true soldiers could be gathered together, Obatth could be vanquished forever. Or, some say, a hundred.”

“And some say ten,” said Gry.

The Waylord smiled, though not with much cheer.

“I like that version,” he said. “Did they say where these true men were to meet?”

“No.” Caspro looked at Gry, who also shook her head.

“Well, the story was told me in a manner that made it hard to forget. It was the son of our Gand here, Iddor son of Ioratth, who told it to me. Many times.” He paused for a while and then said, very low; “I don’t like to speak it here in this house. Forgive me. This is what I was told: All light and righteousness belong to Atth, the Burning God, whose power is visible in the sun. There is nothing sacred outside the Fire of Atth. All fire is holy for his sake. The moon they despise, calling it the slave, the witch. The earth is a place of exile. A foul place, unholy, infested by demons, utterly cold and dark but for the light and warmth reflected on it by the sun of Atth. And on earth Obatth, the enemy of Atth, is manifest—in the evil fortunes of men, and the evil men do, and the evil spirits they worship. And most of all, in one certain place.

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