the soul. Only the soul. Why — I asked myself — could it not be built as an airplane is built? After all, at one time flight was only a fantasy, and now look. By approaching the problem thus, I solved it. The rest was merely a matter of gathering information, acquiring the means, and exercising patience. Which I did — and therefore can tell you today that the soul exists, Mr. Tichy. Anyone can have one, an immortal one. Individually tailored, fully guaranteed. Is it eternal? The word really means nothing. But my soul — the soul I can produce — will survive the death of the Sun and the freezing of the Earth. I can bestow a soul, as I said, on any person, provided that the person is living. I cannot bestow souls on the dead; that does not lie within my power. But the living are another matter. They will receive an immortal soul from Professor Decantor. Not for free, of course. Being the product of modern technology, of a complex and time-consuming process, it will cost a great deal. With mass production the price should drop, but for the time being the soul is far more expensive than an airplane. However, considering that it is eternal, I think the price is relatively low. I have come to you because the construction of the first soul has completely exhausted my funds. I propose to you that we form a joint company with the name ‘Immortality.’ In return for financing the enterprise, you will receive a majority of the shares and forty-five percent of the new profit. The shares would be nominal, but on the board of directors I would reserve the…”
“Excuse me,” I interrupted. “You have, I can see, an extremely detailed plan for this enterprise. But shouldn’t you, first, tell me more about your invention?”
“Of course,” he replied. “But until we sign a notarized contract, Mr. Tichy, I can only give you information of a general nature. I laid out so much money in the course of my experiments, there was not even enough left to pay for patenting.”
“I understand your caution. But surely you realize that neither I nor any financier — not that I am a financier — in short, no one will take your word for it.”
“Of course.” He reached into his pocket and lookout a package. Wrapped in white paper, it was as flat as a small cigar box.
“This contains the soul… of a certain person,” he said.
“May I know whose?” I asked.
“Yes,” he replied after a moment’s hesitation. “My wife’s.”
I looked at the tied and sealed box with great disbelief, and yet, because of his forceful, categorical manner, I felt something like a shudder.
“Aren’t you going to open it?” I saw that he held the box in his hands without touching the seal.
“No. Not yet. My idea, Mr. Tichy, simplified almost to the point of distortion, is as follows. What is our consciousness? As you look at me at this very moment from your comfortable chair and smell the odor of your good cigar, which you did not see fit to offer me; as your eyes perceive my figure in the light of this exotic lamp; as you wonder whether to consider me a swindler, a lunatic, or a remarkable person; and, finally, as your eyes observe all the lights and shadows of your surroundings, and your nerves and muscles keep sending telegrams about their condition to your brain — all this represents your soul, to use the language of the theologians. You and I would say, rather, the active state of your mind. Yes, I admit I use the term ‘soul’ out of a certain perversity. The term, however, is simple and enjoys universal recognition: everyone thinks he knows what is meant when he hears it.
“Our materialist viewpoint, of course, reduces to fiction not only the immortal, incorporeal soul, but also the soul as an invariable, timeless, and eternal thing. Such a soul, you will agree, has never existed; none of us possesses it. The soul of a young man and that of an old man, though there may be points in common when we speak of the same person — his soul when he is a child and at the moment when he lies at death’s door — these are extremely different states of consciousness. In speaking of a person’s soul, we automatically think of his mental state when he is in his prime and in the best of health. It was this state, therefore, that I chose for my purpose. My synthetic soul is the permanently recorded cross section of the awareness of a normal, vigorous individual. How do I do this? I take a substance well suited for the purpose and reproduce in it the configuration of the living brain with the utmost fidelity, atom for atom, vibration for vibration. The copy is reduced on a scale of fifteen to one. That is why the box you see is so small. With a little effort the soul could be further reduced in size, but I see no reason to do so; besides, the cost of production would become exorbitant. Now, then, the soul remains recorded in this material; it is not a model, not an immobile, inert network of nerves, as I first thought, when I was still conducting experiments on animals. Here I came up against the greatest, the only, obstacle. You see, I wished to preserve a living, alert consciousness in this material, a consciousness capable of the freest thought, of dreaming and waking, of flights of imagination, a consciousness ever changing, ever sensible of the passage of time — but I wished also to keep it ageless, to prevent the material from tiring, cracking, or crumbling. There was a time, Mr. Tichy, when this task seemed impossible to me, as it must seem impossible now to you. The one ace up my sleeve was persistence. Because I am persistent, Mr. Tichy. That is why I succeeded…”
“One moment,” I said, slightly confused. “What are you saying? Here, in this box, there is a material object, yes? Which contains the consciousness of a living person? But how does it communicate with the outside world? And see? And hear?…” I broke off, for an indescribable smile appeared on Decanter’s face. He looked at me out of his screwed-up green eye.
“Mr. Tichy,” he said, “you fail to understand. What communication, what contact can there be between partners when the lot of one of them is eternity? Mankind, after all, will cease to exist in fifteen billion years at the most. Whom, then, would that immortal soul hear, to whom would it speak? Did I not say that it was eternal? The time that will have elapsed when Earth freezes, when the youngest and most powerful of today’s stars collapse, when the laws governing the Universe change to such an extent that it will take on a form completely unimaginable to us — that time does not constitute even the tiniest fraction of this soul’s duration, because this soul will last forever. Religions are quite right to ignore the body, for what use would a nose be, or legs, in eternity? What good, after Earth and flowers have disappeared, after the suns have burned out? But let’s skip this trivial aspect of the problem. You said ‘communicate with the outside world.’ Even if this soul made contact with the outer world only once every hundred years, then after a billion centuries, in order to contain the memories of those contacts, it would have to grow to the size of a continent… and after a trillion years, even the volume of Earth would not suffice. But what is a trillion years compared with eternity? However, it was not that technical difficulty that held me back, but the psychological consequences. You see, the thinking personality, the human psyche, would dissolve in that ocean of memory as a drop of blood in the sea, and what would become of guaranteed immortality then… ?”
“What?” I stammered. “So you claim… you say… there’s a complete severance…”
“Naturally. Did I say that the box contained the whole person? I was speaking only of the soul. Imagine that from this second on you stop receiving news from the outside, that your brain is removed from your body but continues to exist with all its vital powers intact. You will be blind and deaf, of course, and paralyzed, in a sense, because you will possess no body, but you will retain your inner vision, I mean your clearness of mind and imagination; you will be able to think freely, develop and shape your fantasies, experience hope, sorrow, the joy derived from the play of passing mental states. This is precisely what has been given to the soul I place on your desk.”
“Horrible,” I said. “To be blind, deaf, and paralyzed… for ages.”
“For eternity,” he corrected me. “I have said everything; there is only one thing to add. The medium is a crystal, a type of crystal that does not occur in nature, an independent substance that does not enter into any chemical or physical bonds. Its endlessly vibrating molecules contain the soul, which feels and thinks.”
“Monster,” I said quietly. “Do you realise what you have done? But wait' — I felt a sudden relief — “human consciousness cannot be reproduced. If your wife lives, walks, and thinks, this crystal contains, at most, a copy of her, and is not the real —”
“Yes,” replied Decantor, squinting at the white package, “you are completely right. It is impossible to create the soul of a living person. That would be nonsense, a paradoxical absurdity. He who exists obviously exists only once. Continuation can be realized only at the moment of death. But the process of determining the precise neurological pattern of the person whose soul I produce destroys, in any case, the living brain.”
“You… you killed your wife?”
“I gave her eternal life.” He drew himself up. “But that has nothing to do with the subject under discussion. It is a matter, if you like, between my wife' — he indicated the package — “and me, and the law. We are talking about something altogether different.”
For a while I was speechless. I reached out and touched the package with my fingertips; it was wrapped in
