that

remains. They had been hoping to simplify their life, and now circumstances have arranged this. At least now

they will be getting their exercise regularly, and that diet will not be resisted but assisted by circumstances. A

sense of humor about the situation emerges, and they start sorting through rubble and organizing activities.

If the individual, mentally computing the pros and cons of the situation while sitting in shock, determines that

life after the shift will be too awful to contemplate, they will continue in shock. This is a clue to others about them that they have made a decision. Their creature comforts are gone, and not likely to be seen again. Their

high social status is gone, others with greater talents and energy now commanding attention, and life as an

underling simply not conceivable. For whatever reason, the person continuing in shock, has decided not to make an adjustment, and attempting to force this will not bring satisfaction.

Those who have dependents, children or the injured or oldsters, but remain in shock and refuse to adjust or take

action, should have their dependents removed from them. Let the person who insists on remaining in shock sit there, in

shock, until death if this is their decision. Put your energies into the living, those who have chosen life, instead.

All rights reserved: [email protected]

http://www.zetatalk2.com/xtime/x02.htm[2/5/2012 11:19:27 AM]

ZetaTalk: Rotting Bodies

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ZetaTalk: Rotting Bodies

written Sep 2, 2003, during Lou Gentile live radio

Primarily, the large die-off will be in places which are pleasant living now, coastal cities, or river basin cities. These cities grew up where commerce was available, and the heavy die-off will be there. Since the waters rise, it will become fish food. In other areas, cities high in the hills, obviously, this will be a reeking mess. Nature takes care of this, in short order, within months, through bacteria and bugs. If you really want to know how to deal with it, get some

chickens that eat the bugs and send them out there to fill up, and then you can eat the eggs. Just stay downwind of the stench. This is not exactly socially proper advice, because people want to bury their dead. Most of the dead will be

under buildings or trapped under water somewhere. You have to do a mindset to think of the survivors. Think of the

living who are feeling pain. Your obligation to the dead is only a ritual you can put aside.

http://www.zetatalk2.com/index/zeta24.htm[2/5/2012 11:19:27 AM]

ZetaTalk: Starvation

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ZetaTalk: Starvation

written Nov 25, 2003

Envisioning the dire situation in the days leading up to the shift, and following, many good hearted folk wonder what

they are supposed to do when there is a single loaf of bread for supper and a thousand mouths to feed. Of course, this is no different than today, for many. Starvation is rampant around the world, in many countries indigenous, so it is

only those in affluent environments who wonder such things. Those already starving know how these matters are

settled. But the reaction to starvation differs immensely, based on spiritual orientation. Those in the Service- to-Self horde, jerk food from the weak and either sell it for whatever price the desperate market will bear or add it to their

stores even if their stores are rotting for want of use. Those who have not decided their spiritual orientation dither

between sharing a mouthful now and then with a friend or piteous soul, stuffing what they can hide in their pockets

when around bullies, and otherwise wailing about the situation loudly expecting to be rescued. Those strongly in the

Service-to-Others work more by plan, having sorted this out well ahead of time in previous lifetimes.

In general, depending upon the culture and situation, segments of human society are selected to simply starve to death.

This is done today in many cultures, where the very old and feeble refuse food and a tender good-bye is given during

the few days of their rather painless decline into coma and death. They are expected to do this, and as these cultures

are often highly Service-to-Other in orientation, such as the American Indian, afford their elderly esteem, and thus this is not seen so much as a punishment for age as an honor. In other cultures, quite without malice, the very young are

given this treatment. Babies born and barely conscious are put out in the elements to die, or left without milk or fluids which quickly puts them into coma. No new mouths to feed. Lest this be viewed with horror, the alternative is that this child would be brain damaged if starving in early life, if managing to live at all, an alternative the culture is acutely aware of with examples in the community. Where the starvation has progressed beyond this point, a similar selection

process is done into the group, those already ill and not expected to be hale or recover volunteer, or an adult in a

family group determines that their portion should go to the growing children or the remaining spouse. Starving or

dying of thirst is not painful, and when done with love in consideration of the group, is not done in anguish.

Given the situation where the culture is not highly Service-to-Other, but mixed, how then would a Service-to-Other leader proceed? The choice is for those in empathy for others to starve themselves, leaving the group under the

leadership of more ruthless types, or a plan. In this case, not simply volunteers are to be selected to starve to death, as this would ultimately leave only the ruthless. A community meeting, where the matter is discussed, is appropriate. It

should be expected that the selfish will loudly insist they be given first opportunity to stuff themselves. The matter

should be presented in the light of what human societies have always done in the face of intractable starvation. If hunting and fishing is bringing in food, then the best hunter or fisherman should be spared. If a nursing mother is

acting as wet nurse to several toddlers, then her survival affects more than just herself. If someone has a skill or talent needed for group survival, or affecting this, then despite their desire to give their portion to others,

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