laces or boot straps may be frayed. He's been busy. When the family circle is threatened, father steps between the

threat and his family. He sacrifices his life to give his family a get-away. He is non-competitive, allowing his young

sons to watch him at work, and assist.

Young Boy: This archetype is active and curious. He gets into trouble, not because he is a trouble maker but because he has an active mind. His curiosity gets the better of him. He climbs over fences and through windows, the urge to

explore greater than any warning he may have been given. He is courageous, not actually from ignorance of danger,

but because his curiosity is the greater force. He is slender, rather than fat, and scruffy, showing the typical veneer of a young boy - scratches, scuffs, and dirt smudges.

Hand Maiden: This archetype is shy and obedient on the surface, but aware within. She is charged with attending to a mistress, who is almost invariably sarcastic and selfish. The Hand Maiden is dressed demurely, no flashy colors, and

has her brunette hair tied back. She stares at the floor, not meeting gazes. She has access to secrets, as she is not seen as a threat by anyone. Consequently, in folklore and reality, she frequently has a role in conspiracy situations. True to the situation in real life, where men in particular assume any dependent woman must give them full loyalty, the Hand

Maiden is assumed to be loyal. She knows the conspiracy, having overheard the plot discussed openly. She knows the

secret passageways. She has access to garments or tools that can assist the cause of justice. In modern days, this

archetype is shown as a hired maid, or secretary to an important personage.

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ZetaTalk: Werewolves

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ZetaTalk: Werewolves

Note: written on Sep 15, 1995

Werewolves exist, but not in the form portrayed in the media. The media image portrays a change in form under the

influence of a full moon, and this all quite out of the control of the human infected by a bite. A dramatization of the

real situation, which happens rarely and is indeed an infection, the result of a bite - rabies.

What happened in the past when a rabid animal, most often a wolf, tangled with and bit a human. Wolves normally

avoid human contact, but when wildly irritable with an infected brain, they savage anything that disturbs them. The

infected human first finds insidious changes setting in - irritability, snapishness. During the course of the disease the afflicted human would become unkempt - hair and nails growing long. And in the final stages of the disease, madness

and extreme irritability set in - the man having become the wolf. Why does the legend tie the madness to the full

moon? Even unaffected humans grow a bit wild during the full moon, but a human in the final stages of rabies, wild

eyed and howling with pain, snarling at all who come near, would be more noticeably affected. The full moon become

the point where it was all too much, and quiet suffering became anguished howls. Tormented in the villages, rabid

victims often sought the quiet of the woods to soothe their hyper-irritable nerves. Thus, the legend.

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ZetaTalk: Cultural Influences

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ZetaTalk: Cultural Influences

Note: written by Jul 15, 1995

The culture indeed affects how the human relates to its environment. This culture begins prior to birth, when the fetus

anticipates how human emotions will be accepted within the human culture. The infant in the womb is not unaware of

discussions, arguments, resolutions, and any resentment the mother may feel in these matters. The infant stands in his

mothers shoes, truly. Thus even before birth the infant anticipates how its persona will be accepted, how its emotional

tone will be received, when it is safe to assert the self, and under what situations true fear for the safety and security of the individual arises.

In some cultures the individual is allowed true expressions. No matter what the mind-set of the individual, this can be

expressed. This is not to say that actions against another, which would hinder the free progress of others or harm

others in their innate right to be, are allowed. We are talking here of honesty, in expressing one's true impressions and mind-set. In these cultures the individual feels secure in his or her person, and as the majority of conflict situations involve the perceived repression of free expression, much energy is freed to attend to the common good. These cultures

therefore become more secure in general, and there is less emphasis on trying to dominate the environment.

In other cultures much anxiety exists because those parts of humans which are quite natural are not accepted. A battle

begins even before birth, in which the individual buries those parts of itself not acceptable, but has buried the un-dead.

As in a nightmare, the un-dead parts of itself arise, and must be dealt with. There is rage at the necessity for this. The individual fights with itself, and therefore there is little energy to attend to the common good. Thus not only is the

individual insecure, due to the lack of consideration perceived from others, but the community is insecure, from the

lack of concern for the common good.

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ZetaTalk: Heaven's Gate

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