soldiers shooting at? That's what we ask ourselves at Midlingham.'
'Quite so; I quite understand. It's an extraordinary state of things.'
'It's more than extraordinary; it's an awful state of things. It's terror in the dark, and there's nothing worse than that. As that young fellow I was telling you about said, 'At the front you do know what you're up against.''
'And people really believe that a number of Germans have somehow got over to England and have hid themselves underground?'
'People say they've got a new kind of poison gas. Some think that they dig underground places and make the gas there, and lead it by secret pipes into the shops; others say that they throw gas bombs into the factories. It must be worse than anything they've used in France, from what the authorities say.
'The authorities? Do they admit that there are Germans in hiding about Midlingham?'
'No. They call it 'explosions.' But we know it isn't explosions. We know in the Midlands what an explosion sounds like and looks like. And we know that the people killed in these 'explosions' are put into their coffins in the works. Their own relations are not allowed to see them.'
'And so you believe in the German theory?'
'If I do, it's because one must believe in something. Some say they've seen the gas. I heard that a man living in Dunwich saw it one night like a black cloud with sparks of fire in it floating over the tops of the trees by Dunwich Common.'
The light of an ineffable amazement came into Lewis's eyes. The night of Remnant's visit, the trembling vibration of the air, the dark tree that had grown in his garden since the setting of the sun, the strange leafage that was starred with burning, with emerald and ruby fires, and all vanished away when he returned from his visit to the Garth; and such a leafage had appeared as a burning cloud far in the heart of England: what intolerable mystery, what tremendous doom was signified in this? But one thing was clear and certain: that the terror of Meirion was also the terror of the Midlands.
Lewis made up his mind most firmly that if possible all this should be kept from his brother-in-law.
Merritt had come to Porth as to a city of refuge from the horrors of Midlingham; if it could be managed he should be spared the knowledge that the cloud of terror had gone before him and hung black over the western land. Lewis passed the port and said in an even voice:
'Very strange, indeed; a black cloud with sparks of fire?'
'I can't answer for it, you know; it's only a rumour.'
'Just so; and you think, or you're inclined to think, that this and all the rest you've told me is to be put down to the hidden Germans?'
'As I say; because one must think something.'
'I quite see your point. No doubt, if it's true, it's the most awful blow that has ever been dealt at any nation in the whole history of man, The enemy established in our vitals! But it is possible, after all? How could it have been worked?'
Merritt told Lewis how it had been worked, or rather, how people said it had been worked. The idea, he said, was that this was a part, and a most important part, of the great German plot to destroy England and the British Empire.
The scheme had been prepared years ago, some thought soon after the Franco-Prussian War.
Moltke had seen that the invasion of England (in the ordinary sense of the term 'invasion') presented very great difficulties. The matter was constantly in discussion in the inner military and high political circles, and the general trend of opinion in these quarters was that at the best, the invasion of England would involve Germany in the gravest difficulties, and leave France in the position of the tertius gaudens. This was the state of affairs when a very high Prussian personage was approached by the Swedish professor, Huvelius.
Thus Merritt, and here I would say in parenthesis that this Huvelius was by all accounts an extraordinary man. Considered personally and apart from his writings he would appear to have been a most amiable individual. He was richer than the generality of Swedes, certainly far richer than the average university professor in Sweden. But his shabby, green frock-coat, and his battered, furry hat were notorious in the university town where he lived. No one laughed, because it was well known that Professor Huvelius spent every penny of his private means and a large portion of his official stipend on works of kindness and charity. He hid his head in a garret, some one said, in order that others might be able to swell on the first floor. It was told of him that he restricted himself to a diet of dry bread and coffee for a month in order that a poor woman of the streets, dying of consumption, might enjoy luxuries in hospital.
And this was the man who wrote the treatise
Oddly enough, Professor Huvelius wrote the most cynical book in the world—Hobbes preaches rosy sentimentalism in comparison—with the very highest motives. He held that a very large part of human misery, misadventure, and sorrow was due to the false convention that the heart of man was naturally and in the main well disposed and kindly, if not exactly righteous.
'Murderers, thieves, assassins, violators, and all the host of the abominable,' he says in one passage, 'are created by the false pretense and foolish credence of human virtue. A lion in a cage is a fierce beast, indeed; but what will he be if we declare him to be a lamb and open the doors of his den? Who will be guilty of the deaths of the men, women and children whom he will surely devour, save those who unlocked the cage?' And he goes on to show that kings and the rulers of the peoples could decrease the sum of human misery to a vast extent by acting on the doctrine of human wickedness. 'War,' he declares, 'which is one of the worst of evils, will always continue to exist. But a wise king will desire a brief war rather than a lengthy one, a short evil rather than a long evil. And this not from the benignity of his heart towards his enemies, for we have seen that the human heart is naturally malignant, but because he desires to conquer, and to conquer easily, without a great expenditure of men or of treasure, knowing that if he can accomplish this feat his people will love him and his crown will be secure. So he will wage brief victorious wars, and not only spare his own nation, but the nation of the enemy, since in a short war the loss is less on both sides than in a long war. And so from evil will come good.'
And how, asks Huvelius, are such wars to be waged? The wise prince, he replies, will begin by assuming the enemy to be infinitely corruptible and infinitely stupid, since stupidity and corruption are the chief characteristics of man. So the prince will make himself friends in the very councils of his enemy, and also amongst the populace, bribing the wealthy by proffering to them the opportunity of still greater wealth, and winning the poor by swelling Words. 'For, contrary to the common opinion, it is the wealthy who are greedy of wealth; while the populace are to be gained by talking to them about liberty, their unknown god. And so much are they enchanted by the words liberty, freedom, and such like, that the wise can go to the poor, rob them of what little they have, dismiss them with a hearty kick, and win their hearts and their votes for ever, if only they will assure them that the treatment which they have received is called liberty.' Guided by these principles, says Huvelius, the wise prince will entrench himself in the country that he desires to conquer; 'nay, with but little trouble, he may actually and literally throw his garrisons into the heart of the enemy country before war has begun.'
This is a long and tiresome parenthesis; but it is necessary as explaining the long tale which Merritt told his brother-in-law, he having received it from some magnate of the Midlands, who had travelled in Germany. It is probable that the story was suggested in the first place by the passage from Huvelius which I have just quoted.
Merritt knew nothing of the real Huvelius, who was all but a saint; he thought of the Swedish professor as a monster of iniquity, 'worse,' as he said, 'then Neech'—meaning, no doubt, Nietzsche.
So he told the story of how Huvelius had sold his plan to the Germans; a plan for filling England with German soldiers. Land was to be bought in certain suitable and well-considered places, Englishmen were to be bought as the apparent owners of such land, and secret excavations were to be made, till the country was literally undermined. A subterranean Germany, in fact, was to be dug under selected districts of England: there were to be great caverns, underground cities, well drained, well ventilated, supplied with water, and in these places vast stores both of food and of munitions were to be accumulated, year after year, till 'the day' dawned. And then, warned in time, the secret garrison would leave shops, hotels, offices, villas, and vanish underground, ready to begin their work of bleeding England at the heart, 'That's what Henson told me,' said Merritt at the end of his long story. 'Henson, head of the Buckley Iron and Steel Syndicate. He has been a lot in Germany.'
'Well,' said Lewis, 'of course, it may be so. If it is so, it is terrible beyond words.'
