important thing in life. He was unable to combat the desire. He smiled to the girl and shook his head sagely as though to say, 'What days we live in. Each more amazing than the last'. Then he asked her, as if motivated by nothing but curiosity, 'Isn't there some way I could see him without being seen?'
She objected, 'You're strange! What need is there to spy?'
He entreated her: 'It’s a sight worth seeing. Don't deprive me of it'.
She laughed contemptuously and commented, 'You've got the brains of a child in the body of a camel. Isn't that so, my camel? But death to anyone who disappoints one of your requests… Hide in the foyer while I take them a dish of fruit. I'll leave the door open till I come back'.
She left the room and he trailed after her with a pounding heart. He hid in a dark corner of the hall while the lute player continued on her way to the kitchen. She soon returned with a dish of grapes. She went to the door from which the singing came and knocked. She waited a moment and then went in, leaving the door open. There he saw a divan at the end of the room. Zubayda sat in the middle of it cradling a lute. She accompanied herself as she sang, 'O Muslims, O People of God'.
Sitting next to her was his father, not someone else. When he saw him, his heart pounded harder. His father had removed his cloak and rolled up his sleeves. He was shaking the tambourine and gazing at the performer with a face brimming with joy and happiness. The door was open only so long as Zanuba was in the room, one or two minutes, but during that time he witnessed an amazing sight: a secret life, a long story with many ramifications. He awoke like a person emerging from a long, deep sleep to the convulsions of a violent earthquake. In those two minutes he saw a whole life summed up by one image, like a brief scene in a dream that brings together diverse events that would take years in the real world. He saw his father the way he truly was-his father, not some other man, but not as he was accustomed to seeing him. Never before had he seen him without his cloak, at a relaxed, spontaneous party. He had never seen him with his black hair sticking up as though he had been running around bareheaded. He had never seen his naked leg as it appeared at the edge of the divan, sticking out from his gown, which had been pulled up. He had never seen, by God, the tambourine in his hands as he shook it with a dancing rhythm gracefully interspersed with taps on the skin. Perhaps most amazing of all, he had never before seen his face smile. It was glistening with such affection and goodwill that Yasin was stunned, just as Kamal had been when he saw their father laughing in front of his store, the day he went to see him driven by his desire to get his mother released.
Yasin saw all of this in two minutes. Once Zanuba had closed the door and gone to her room he remained where he was, listening to the singing and the jingling of the tambourine with a spinning head. It was the same sound he had heard when he entered the building, but how differently it affected his soul, what new images and ideas it brought to his mind now… When a child who has not started school yet hears a school bell ring, he smiles, but once he is a pupil it sounds like a warning of the many hardships ahead.
Zanuba rapped on the door of her room to summon him. He awoke from his daze and went to her. He was trying to gain control of himself so he would not appear disturbed or stunned when she saw him. He entered with a broad smile on his face.
'Did you see something to make you forget yourself?'
He replied in a contented and relieved tone, 'It was a rare sight, and the singing was excellent'.
'Would you like us to do what they're doing?'
'On our first night?… Certainly not… I wouldn't want to mix anything else with you, not even singing'.
At first he had been forcing himself to talk so he would appear to her, and to himself, to be calm and natural. He got caught up in what he was saying and no longer needed to pretend. He found he had returned to normal faster than he would have imagined. Similarly, a person who pretends to cry at a funeral may end up weeping profusely. Even so, Yasin was suddenly struck with astonishment and told himself, 'What an amazing situation! It would never have occurred to me. Here I am with Zanuba and my father’s in a nearby room with Zubayda. Both of us in the same house!' He soon shrugged his shoulders and continued to himself: 'But why should I bother to be amazed at something that seems incredible when it’s an actuality I've observed myself? There it is, so it’s silly to wonder with astonishment whether I can believe it. I'll believe it and stop marveling at it. What’s wrong with that?'
He felt not only relief but happiness beyond measure. He needed no encouragement to continue his sex life, but like most men indulging in forbidden pleasure, he was interested in the company of a like-minded person. How incredible to have found this person in his father, the traditional role model, who had terrified him for so long, whether consciously or not, because he assumed they held contradictory views. He set aside everything but his joy, which seemed the most precious thing he had achieved in life. He felt new love and admiration for his father, unlike the old types he had previously known, which had a thick coating of awe and fear. This new emotion sprang from the depths of his soul and was intertwined with the roots of his being. It seemed identical to his love and admiration for himself. His father was no longer a man who was distant, hard to reach, a closed door. He was near at hand, a bit of his own soul and heart. Father and son were a single spirit. The man in there shaking the tambourine was not al-Sayyid Ahmad Abd al-Jawad but Yasin himself, the way he would be in the future and the way he should be. Nothing separated them except secondary considerations of age and experience.
'Good health to you, Father,' he thought to himself. 'Today I've discovered you. Today’s your birthday in my soul. What a day and what a father you are… Until tonight I've been an orphan. Drink and play the tambourine even better than Ayusha. I'm proud of you. Do you sing too, I wonder?'
'Doesn't al-Sayyid Ahmad Abd al-Jawad sing sometimes?'
'Are you still thinking about him? Why can't people leave each other alone?… Yes, he sings, my camel… When he’s drunk, he joins in singing the choruses'.
'How’s his voice?'
'As full and beautiful as his neck'.
'All the singing voices in our family go back to this source,' he mused. 'Everyone sings. It’s a family with deep roots in music. I wish I could hear you, even just once. The only memory I have of your voice is of yelling and scolding. The only refrain of yours we all know is 'Boy! Ox! Son of a bitch!' I'd like to hear you sing 'Affection’s rare with good-looking people' or 'I'm in love, my beauty.' What are you like when you're drunk, Father? What are you like when you get rowdy? I must know so I can follow your example and live according to your traditions. How are you when you're in love? How do you embrace?'
He remembered Zanuba. He saw her in front of the mirror smoothing her hair with her fingers. The armhole of her dress revealed smooth, clear skin sloping down to a breast like a round loaf of unbaked bread. Intoxicating desire swept through his body, and he fell on her like a bull elephant crushing a gazelle.
40
Three automobiles proffered by friends of al-Sayyid Ahmad stopped in front of his house to wait for the bride and her party, whom they were to convey to the Shawkat residence in Sugar Street, or al-Sukkariya. It was late in the afternoon. The rays of the summer sun had withdrawn from the street and were resting on the houses opposite the bride’s home. There was no hint of a wedding there, except for the roses decorating the lead vehicle. These caught the eyes of the nearby shop owners and of many of the passers by.
The engagement had been arranged previously. The presents had arrived. The trousseau had been sent. The marriage contract had been signed. At no time during all of this had there been any ululations of joy from the house, any decorations on the door, or any other of the customary signs of a wedding to reveal what was going on inside. Families were usually proud to make a display on such occasions, using weddings as an excuse to express their concealed longing for delight with song, dance, and shrieks of joy.
Everything had been concluded in calm silence. No one knew about the marriage except for relatives and friends and a select group of neighbors. Al-Sayyid Ahmad had refused to budge from his sense of decorum or to allow any member of his family to escape from it even for an hour. Consequently, accompanied by the women of her family, the bride left the house in silence despite the protestations of Umm Hanafi. Aisha dashed for the automobile at breakneck speed, as though she feared that the eyes of the onlookers might scorch her wedding gown or her white silk tiara and veil, which were decorated with different varieties of jasmine. Khadija and Maryam followed her, together with some other girls. The mother and women relatives and neighbors found their places in the other
