counseled her daughter to be patient, telling her that men, like her father for example, spent their evenings out and drank. Zaynab should be satisfied if her household was well provided for and if her husband returned to her, no matter how late or how drunk. The girl had heeded her mother’s advice grudgingly and had attempted to the best of her abilities to adorn herself with patience. She had spared no effort to content herself with the reality and trim her vast dreams down, to be satisfied with what she actually had, especially since she was pregnant and looking forward to the proud status of motherhood. With her grievances buried deep inside her, she was content to surrender, consoling herself at different times with her mother’s example and that of the mistress of her new home.

There was room enough for doubt. Her heart was troubled occasionally about what her husband might be doing at his drinking parties. She confided her fears to her mother. Indeed, she did not conceal from her the man’s diminished interest. Her sensible mother explained to her that this decrease in passion was definitely not caused by what she had in mind. It was 'something natural,' common to all men. She would become convinced of that herself as she became more experienced in life. Even if her suspicions were correct, what did she think she was going to do about it? Should she leave her home just because her husband had sex with other women? Of course not… a thousand times no! If a woman renounced her position for a reason like this, households would soon run short of honest women. A man might set his sights on one woman or another, but he would always return home, so long as his wife was worthy of being his last resort and enduring refuge. Patient women would be the winners. She proceeded to remind her daughter of women who had been divorced for no fault of their own and of women whose husbands had more than one wife. Was her husband’s fickleness, even if a reality, not a lighter matter than the conduct of those other types of men? Moreover, Yasin was a young man of only twenty-two. It was inevitable that he would become more reasonable in time and return to his home, occupying himself with his children to the exclusion of the rest of the world. The moral of all this advice was that she had to be patient, even if her suspicions were true. What if they were not? What then? The mother had repeated this and other, similar advice until the girl’s defiance was tamed. She had come to believe in patience and had resigned herself to it, but with one fatal blow the incident on the roof had completely destroyed the entire structure of patient resignation.

Al-Sayyid Ahmad did not comprehend this distressing fact. He thought the girl had resolved to follow his advice. Even so, his anger was too great to be easily assuaged. The maid had done the right thing when she fled, but Yasin had not left the roof, where he was anticipating with alarm the storm that awaited him. When he heard his father’s voice calling him, it sounded like whips cracking. His heart pounded, but he did not answer or obey. Feeling desperate, he stayed put. Before Yasin knew what was happening, the man stormed up to the roof. He stood there snarling for some moments while he searched the area. When he made out his son’s shape, he headed toward him, coming to a stop nearby. He folded his arms across his chest and glared at Yasin severely and haughtily. He remained silent for a long time to increase his son’s torment and terror. He seemed to want his silence to express his feelings, which words could not convey. He may also have wished it to symbolize the violent kick and punch he would have used to discipline his son had he not been a man and a husband like himself.

When he could not stand to be silent any longer, shaking with anger and rage, he rained down insults and rebukes on Yasin: 'You defy me within my hearing and sight… You and your disgrace can go to hell… You've defiled my house, you scoundrel. There’s no way this house can ever be pure again so long as you're in it. You had an excuse before you got married, alas. What excuse do you have now?… If my words were addressed to an animal, it would behave itself, but they're directed to a stone… A household that includes you is likely to be cursed'. He relieved his flaming breast of words like hot lead.

Yasin stood before him still, silent, with his head bowed, as though he were about to melt away into the darkness. When the father had screamed as much as he could, he turned his back on him and left the place, cursing him and his father and mother. In his rage, he thought that Yasin’s slip was a crime deserving the ultimate punishment. In his fury, he neglected to remember that his own past was a long and repeated series of slips like Yasin's. He had persisted with this conduct even halfway through his fifth decade, when his children were growing up and some were married. His rage did not really make him forget, but he allowed himself liberties he did not permit any of his family. He had a right to do what he wanted, but they were expected to adhere to the limits he imposed on them.

His anger was possibly greater at the elements present in Yasin’s offense of challenge to his will, disdain for his existence, and distortion of the image he wanted to have of his children than at the offense itself. But as usual his anger did not last long. Its flames soon died down and its blaze abated. He slowly became calm, although his facade, and just his facade, remained despondent and distressed. He was now able to see Yasin’s 'crime' from more than one angle. He could contemplate it with a clear head. Its darker side faded to reveal its various comic aspects, which entertained his enforced solitude. The first thing that occurred to him was to look for an excuse for the guilty party. It was not from any love of lenience, for he hated to be lenient at home. He wanted to use this excuse as an explanation for Yasin’s apparent violation of his will. He seemed to be telling himself, 'My son did not disobey me… Far from it! His excuse is such and such'.

Should his youth be considered an excuse, since it was a time of recklessness and rashness? Certainly not… Youth might be an excuse for the offense, but it was no excuse for defying his will. Otherwise Fahmy and even Kamal would be allowed any extremes in ignoring his instructions. The excuse should be sought, then, in his status as a man. It was his manhood that gave him a right to free himself from his father’s will, if only to a limited extent, and spared al-Sayyid Ahmad from bearing responsibility for his son’s deeds. The father seemed to be telling himself, 'He did not disobey me. Far from it! He’s just reached an age when it’s not an offense to deviate from my will'. Needless to say, he would not admit this truth to Yasin and would never have forgiven his son if Yasin had dared to make this demand. Indeed, he would not admit it to himself unless there was a rebellious act requiring some justification. To reassure himself, he did not forget even under such circumstances to remind himself that he had been unusually hard on his son when he was growing up. Few fathers were so strict. Yasin had submitted totally to this discipline in a way that few sons would have.

He turned his mind thoughtfully to Zaynab, but he felt no sympathy for her. He had tried to comfort her out of respect for her father, who was his dear friend, but he felt the girl was not really worthy of her father. It was not appropriate for a good wife to implicate her husband in a scandal as she had, no matter what the circumstances. How she had wailed! How she had screamed! What would he have done if Amina had surprised him one day in a comparable situation? But what was she compared with Amina? Moreover, how shamelessly she had recounted to him everything she had seen… Pshaw! Pshaw! If this girl had not been Muhammad Iffat’s daughter, Yasin would have been within his rights to discipline her for what she had done. He himself would not have been happy to allow this incident to pass without a scolding to punish her. Yasin had made a mistake, but she had made an even greater one.

Then his thoughts quickly returned to Yasin. With inner joy he thought about the temperament they both shared. They had no doubt inherited it from the grandfather. It might well be blazing in Fahmy’s chest behind a veil of culture and morality. In fact, did he not remember how he had come home unexpectedly one day and heard Kamal singing 'O bird, you up in the tree'? He had waited outside the door, not merely to pretend he had arrived after the song was completed but also to follow the voice, savoring its timbre and probing its length of breath. When the boy had finished the tune, he had banged the door and coughed when he entered. He had concealed inside his breast his delight, which no one had detected. He was pleased to see himself flourishing once more in the lives of his sons-at least during calm and serene times. But not so fast… Yasin’s disposition was peculiar to him and not something they shared. They did not have a single temperament, if the precise meaning of the word was to be respected. Yasin was a blind animal… He had assaulted Umm Hanafi once and had been caught again with Nur. He thought nothing of wallowing in the mud. He himself was not like that!

Yes, he could understand how vexing it had been for Yasin to be forced to spend the night in something like a prison. He understood, because he had endured it too, feeling depressed and sad, as though he had lost a loved one. Suppose he had been strolling around the roof garden like the boy and had come upon a maid-assuming she was to his liking-would he have embarked on this adventure? Certainly not… absolutely not! But what obstacle would have restrained him? Perhaps the location? The family! Perhaps his maturity… Oh, he became irritated when this last possibility came to mind. He imagined that he envied Yasin both his youthful appetite and the folly of his slip… No, however that might be, they had two different temperaments.

Al-Sayyid Ahmad was not infatuated with women per se, with no conditions or stipulations. His lust was always distinguished by a taste for luxury. It was propelled by a refined sense of selection. It was concerned about social qualifications, which it lumped together with the customary physical ones. He was infatuated with feminine

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