sufficient vocabulary to choose between several (which is not very often, some cannot even find the one possible word and have to be guided towards it, to have the word suggested to them, which makes them easy to manipulate), eyes tuned to detect any wilfully opaque glances, any excessive blinking, the drawing back of a lip as someone prepares to lie or the twitching jaw of the wildly ambitious, scrutinising faces to the point where you no longer see them as living, moving faces, observing them instead as if they were paintings, or as you might observe someone asleep or dead, or as you might observe the past; anyone whose main task is to trust no one ends up viewing everything in that suspicious, wary, interpretative light, dissatisfied with appearances and with the obvious and the straightforward; or, rather, dissatisfied with what is there. And then one easily forgets that what is there on the surface or in the first instance might sometimes be all there is, with no duplicity and no deceit or secrecy either, in the case of someone who is not hiding anything because they don't know how, because they know nothing of the theory and practice of concealment.

I had been carrying out my duties for several months, almost on a daily basis, hardly a day went by without my being summoned to the building with no name, even if only briefly in order to report back on what I had analysed and picked up, or what I had decided earlier at home. I had travelled a fair way along the path typically followed by all audacities (if it wasn't, in fact, mere insolence). You begin by prefacing everything with 'I don't know', 'I'm not sure'; or by qualifying and modifying as much as possible: 'It could be,' 'I would say that…', 'I can't be sure, but…', 'It seems likely to me that…', 'Possibly,' 'Possibly not,' 'This may be going too far, but…', 'This is pure supposition, but nevertheless…', 'Perhaps,' 'It might well be,' the archaic 'Methinks,' the American 'I daresay,' there are all kinds of shadings in both languages. Yes, you avoid affirmations in your speech and banish certainties from your mind, knowing full well that the former brings with it the latter just as the latter brings with it the former, almost simultaneously, with no noticeable difference, it's alarming how easily thought and speech contaminate each other. That is how it is at the beginning. But you soon grow more confident: you sense a commendation or a reproach in an oblique look or a chance remark, directed apparently at no one in particular and uttered in a neutral tone which you know, none the less, is intended for you, that it applies to you. You notice that 'I don't know' does not please, that inhibition is little appreciated, and that ambiguities are met with disappointment and niceties fall on stony ground; that the overly uncertain and cautious does not count and is not taken up, that the doubtful does not even persuade that there might be some reason for doubt, and reservations are almost a let-down; that 'Perhaps' and 'Maybe' are tolerated for the good of the enterprise and of the group, who, for all their audacity, do not wish to commit suicide, but they never arouse enthusiasm or passion, or even approval, they come across as faint-hearted and meek. And the bolder you get, the more questions they ask and the more skills they attribute to you, the bounds of what is knowable are always within a hair's-breadth of being lost, and one day you find that they are expecting you to see the indiscernible and to know the un-verifiable, to have an answer not just for the probable and even the merely possible, but for the unknown and unfathomable.

The most striking and most dangerous thing about this whole business is that you, too, begin to believe yourself capable of seeing and fathoming, of finding out and knowing, and, therefore, of hazarding an answer. Boldness never rests, it waxes or wanes, it burgeons or shrivels, it slips away or subjugates, and may disappear altogether after some major setback. But boldness, if it exists, is always on the move, it is never stable and never satisfied, it is the very opposite of stationary. And its main tendency is towards limitless increase, unless kept in check or brought up brutally short, or else systematically forced to retreat. In its expansive phase, perceptions become excitable or intoxicated, and arbitrariness, for example, ceases to seem arbitrary to you, believing, as you do, that your judgements and insights, however subjective, are based on solid criteria (a lesser evil, but what can you do); and there comes a point when it doesn't much matter whether you get things right, especially since in my work this was rarely verifiable, or if it was, they certainly never told me. From my continuance there, from the fact that they continued to request my services – somewhat bureaucratically and absurdly – and did not get rid of me, I inferred that my success rate must be quite high, but I also wondered occasionally if such a thing could be determined, and if it was, if anyone would bother to do so. I gave my opinions and verdicts, my prejudices and judgements: they were read or listened to; they asked me concrete questions: I gave them my answers, expanding on them and making comments and observations, identifying and summarising, inevitably going too far. I didn't know what they did with it all afterwards, if it had any consequences, if it was useful and had any practical effect or was merely fodder for the files, if it ever actually worked for or against someone; normally nothing was said, they never said anything to me afterwards, everything – for me at least – came down to that first act dominated by my ideas and a brief interrogation or dialogue; and the fact that, as far as I could see, there was no second or third or fourth act meant that the whole business (in day-to-day life, which is what matters most) seemed to me a rather silly game, or a series of hypothetical wagers, exercises in invention and perspicacity. And so, for a long time, I never had the feeling or the idea that I could be harming anyone.

When the coup d'etat against Hugo Chavez took place in Venezuela, I couldn't help wondering if we had had some indirect influence on it; first on its apparent initial success, then on its grotesque failure (there seems to have been a lack of resolve); and on its chaotic end. I watched the television intently in case General Ponderosa, or whatever his real name was, should suddenly appear, but I never saw him, perhaps he hadn't been part of it at all. Perhaps the coup had failed because Tupra had advised against any financial aid and support, who knows. With Tupra I couldn't remain entirely silent about it:

'Have you seen what's been going on in Venezuela?' I asked him one morning, as soon as I went into his office.

'Yes, I have,' he replied, in the same tone of voice with which he had confirmed to the Venezuelan civilian soldier that he did not have our telephone number, but we had his. It was his conclusive tone of voice, or perhaps I should say concluding. And when he noticed that I was hesitating as to whether or not to pursue the matter, he added: 'Anything else, Jack?'

'No, nothing else, Mr Tupra.'

No, they didn't usually tell me when I had been right and when I had been wrong.

'I might be going out on a limb here, but…' 'I could be wrong, but nevertheless…' That 'but' and that 'nevertheless' are the cracks that end up flinging all the doors wide open, and soon the actual verbal formulae we use betray our insolence: 'I bet you anything you like that he'd change sides as soon as things got even slightly difficult, and change back again as many times as he needed to, his biggest problem being that neither side would want him because he's such a manifest coward,' one says of a functionary face – gleaming bald head, smeared glasses – seen for the first time half an hour ago and whom one is observing now through the false window or false oval mirror in a state of mind that is a mixture of superiority and defencelessness (the defencelessness of believing that others are always out to deceive you, the superiority of looking while unseen, of seeing everything without risking one's own eyes).

'The woman is desperate for attention, she'd invent the craziest fantasies just to be noticed, she has a need to show off to anything that moves, in any situation, not just to people with whom it might be worth the effort and who might do her some good, but to the hairdresser and the greengrocer and even the cat. She isn't even capable of curbing her enthusiasm or selecting her audience: she just can't distinguish, she wouldn't be much use to anyone,' says Tupra of a famous actress – with beautiful long hair but a very tense chin, hard as stone; bewitched by her own vanity – on seeing her in a video, and we all know that he's right, that he is, as always, spot-on, although there isn't a shred of – how can I put it – credible judgement to support his assertions.

'The guy has principles and would definitely never succumb to a bribe, I'd stake my life on it. Or rather, it's not even a matter of principles, it's more that he aspires to so little and is so dismissive of everything that neither flattery nor reward would lead him to adopt views he didn't find persuasive or, at the very least, amusing. The only way you could get at him would be by threatening him, because he might be susceptible to fear, physical fear I mean, he's never had his ears boxed in his life, well, not since he left school. He would go to pieces at the first hint of pain. He would be completely taken aback. He would crumble at the first scratch, the first pinch. He could be useful in some cases, as long as he didn't have to run that kind of risk,' says Rendel of a pleasant, youthful-looking, fifty-something writer – with sharp, elfin features, a slow way of talking, a slight Hampshire accent, according to Mulryan, round-rimmed spectacles, an unaffected way of speaking – on seeing and hearing an interview filmed almost entirely in close-up, we didn't see his hands once; and it seems to us that Rendel is right, that the novelist is a valiant man in his attitudes and his words, but that he would flinch from the merest threat of violence because he cannot even imagine it in his daily reality: he is capable of talking about it, but only because he sees it as an abstraction. As in the videotape, he would have no hands with which to defend himself.

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