ceded to Turkey; all of Peter's conquests, including St. Petersburg, were to be returned to Sweden. Peter met this threat my simply refusing to send a new envoy empowered to discuss the matter. As time passed, the Sultan's ardor for war passed. He began to doubt the wisdom of invading Russia, and he began to see Charles as the source of many of his difficulties. The Pasha of Bender was instructed to increase the pressure on the King of Sweden to depart the Ottoman Empire and go home. Negotiations with Russia continued; grand viziers came and went— Suleiman Pasha was succeeded by Ibrahim Pasha, then by Damad Ali Pasha, he Sultan's favorite son-in-law. Finally, on October 18, 1713, this fourth war in three years ended when the Sultan ratified the Treaty of Adianople. Shafirov, Tolstoy and Michael Sheremetev were kept in prison, however, until the final designation of the Russian-Turkish frontier. In December 1714, the envoys were at least released and allowed to go home. The months of incarceration and suspense had overcome young Michael Sheremetev, who went mad in the Seven Towers and died on the way home; Shafirov and Tolstoy were to continue to play major roles in the reign of Peter the Great.
Looking back on the Pruth disaster, it was not difficult for Peter to understand his mistakes. He had abandoned his normally cautious tactics, the waiting game which had been so successful against Charles XII. Instead, he had adopted Charles' role and plunged impetuously into the Ottoman Empire, trusting for support and provisions from an ally who proved unfaithful. He had been misinformed about the strength of the Turkish army, and he had miscalculated the speed with which the Grand Vizier could move. He had continued his advance even after learning that the Turkish army was across the Danube and marching north. Later, he explained that he had felt compelled to continue 'in order not to place in despair the Christians who implored [my] aid.' In fact, the Christians most important to his campaign, the Walachians, had betrayed him.
Nevertheless, although it failed, Peter's march to the Pruth heralded the opening of a new avenue in Russian history. A Russian tsar had invaded the Balkans; Russian infantry had marched to within forty miles of the Danube; Russian cavalrymen had watered their horses in the Danube 500 miles southwest of Kiev. A further presage was Peter's summons to the Balkan Christians to rise against the infidel and welcome his Russians as liberators. This dramatic appeal planted a hardy seed and the idea that Russia would act as Orthodox champion of the Balkan Slavs took root and grew.
Defeat on the Pruth and his final treaty with the Sultan ended forever Peter's southern ambitions. With the hauling down of the Russian flag and the destruction of the forts at Azov and Tagonrog, the dream of his youth and the work of sixteen years came to an end. 'The Lord God drove me out of his place like Adam out of paradise,' said Peter of Azov. During his lifetime, there would be no Black Sea fleet. The mouth of the Don remained closed, and all Russian ships would continue to be forbidden on the sea, which would remain the Sultan's private lake. Not until the time of Catherine the Great would Russia conquer the Crimea, open the Don, force the Strait of Kerch and finally achieve what Peter had begun.
Russia simply was not strong enough to accomplish simultaneously everything that Peter wanted. He was still at war with Sweden, he was building St. Petersburg and he was trying, through sweeping reforms and reorganization, to reshape the Muscovite tsardom into a new, technologically modern European state. In this last, overriding purpose, the Baltic and St. Petersburg were more important than the Black Sea and Azov. If Peter had chosen differently, if he had stopped the building on the Neva, if he had poured that energy and labor and money into colonizing the Ukraine, if he had withdrawn his soldiers and his seamen from Poland and the Baltic and had sent them all against the Turks, then a Russian fleet flying Peter's flag might have sailed the Black Sea in his lifetime. He chose differently. The south was abandoned for the west, the Baltic took priority over the Black
Sea. The ultimate direction of Russia under Peter the Great was to be toward Europe, not toward the Ottoman Empire.
Peter himself was candid about his loss and clear about its implications: He wrote to Apraxin:
Although it is not without grief that we are deprived of those places where so much labor and money have been expended, yet I hope that by this very deprivation we shall greatly strengthen ourselves on the other side [the Baltic], which is incomparably of greater gain to us.
Later, Peter gave an even more succinct appraisal of what had happened to him on the Pruth: 'My 'good fortune' consisted in having received only fifty blows when I was condemned to receive a hundred.'
THE GERMAN CAMPAIGN AND FREDERICK WILLIAM
Leaving the Pruth behind, Peter and Catherine traveled north into Poland. There and in Germany, Peter's objective was to pick up the momentum of Poltava and resume the war against Sweden. The first step was to reassure his allies, Augustus of Poland and Frederick IV of Denmark, that the disaster on the Pruth had not shaken his resolve to force Charles XII to an acceptable peace. More immediately, Peter meant to visit Germany in order to take a cure at Carlsbad and to witness the marriage of his son Alexis to Princess Charlotte of Wolfenbuttel. All of these projects and even Peter's travel route had been made possible by Poltava; before the destruction of the Swedish army, Charles XII had dominated Poland and made it physically impossible for the Tsar to pass through Poland into Germany. Now, the Swedes had vanished and Charles was far away in Turkey. For the rest of his life, Peter traveled through the German states almost as frequently and securely as he traveled through Russia.
Peter needed to rest and recover from the exhaustion, depression and illness which had attended his disastrous summer in the Balkans. Even as he traveled by water down the Vistula to Warsaw, where he spent two days, then farther to Thorn, where he left Catherine, the Tsar was sick. In Posen, he had a violent colic and remained in bed for several days before continuing on to Dresden and Carlsbad where he was to take the waters. This was a dreary process of drinking mineral water that was supposed to clear out the system; often it did so unpleasantly, and Whitworth, who was accompanying Peter, faithfully informed his masters in London that the Tsar was suffering 'a violent looseness.' Peter found it dull from the beginning and complained to Catherine:
Katerinushka, my friend, how are you? We arrived here well, thank God, and tomorrow begin our cure. The place is so merry you might call it an honorable dungeon, for it lies between such high mountains that one scarcely sees the sun. Worst of all, there is no good beer. However, we hope God will give us health from the waters. I send you herewith a present, a new-fashioned clock, put under glass on account of the dust. ... I could not get more [because] of my hurry, for I was only one day in Dresden.
From Carlsbad, Peter went back to Dresden, remaining a week. He stayed at the Golden Ring Inn, rather than at the royal palace, and at the inn he chose a low-ceilinged room of the porter rather than one of the main guest suites. He went to a tennis court, took a racquet and played. Twice he visited a paper factory and made sheets of paper with his own hands. He called on Johann Melchior Dinglinger, the court jeweler, whose gorgeous construction in jewels, precious metals and enamel were famous throughout Europe. (A year later, visiting Dresden, Peter insisted on spending a week living in Dinglinger's house.) He passed three hours with Andrew Gartner, the court mathematician and mechanician, who was famous for his inventions. Peter was especially interested in a machine which Gartner had designed to carry people or objects from one floor of a house to another: in short, an elevator. In gratitude for his visit, the Tsar gave Gartner an armful of sables, suggesting that he make himself a warm coat for the winter.
On October 13, Peter arrived at Torgau, the castle of the Queen of Poland, where his son was to be married. This site, rather than Dresden, had been chosen so that the ceremony could be private, without the necessity of inviting the King of Prussia, the Elector of Hanover and other German princes, thus avoiding problems of protocol and saving time for the Tsar and money for the bride's father, the Duke of Wolfenbuttel. The wedding took place on Sunday, October 14, 1711, in the great hall of the palace. In order to increase the illuminated brilliance of the occasion, the windows were covered and the walls hung with mirrors to reflect the light of thousands of candles. The Orthodox service was performed in Russian, except that the bride, who had been converted from Lutheranism to become the consort of a future tsar, was ritually questioned in Latin. A marriage supper in the Queen's apartments was followed by a ball, after which, reported a contemporary chronicler, 'His Great Tsarish Majesty gave his fatherly blessing in a most touching manner to the newly married pair and himself conducted them to their bedchamber.' That same night, before retiring, Peter managed to write to Menshikov:
I will answer your letter later. I have no time now because of the marriage of my son, which was celebrated today, thank God, in a good way, with many notable people present. The marriage took place in the house of the Queen of Poland and the watermelon sent by you was put upon the table, which vegetable is a mighty wonder here.
In Torgau, Peter finally met Gottfried von Leibniz. Ever since Peter's first visit to Germany at the time of the Great Embassy, the famous philosopher and mathematician had waited for a chance to get the Tsar's ear and to urge on him new institutions for learning and research. When he finally met Peter, Leibniz achieved at least a partial
