Everybody knew about the hole and Father Buffalo and that the Kickapoo had become human beings at a time before rain clouds, when all creatures received their moisture from the dew; they knew that rain had only begun to fall out of the sky once the Kickapoo people had made a prayer that caused the sky to let down its waters.

But what no one knew, or, at least, what his grandmother could not be bothered to tell him, was where the hole was that the Kickapoo had come out of.

The reason Famous Shoes wanted to find the hole so much was because he was convinced there were still underground people who lived somewhere in the earth. At night, when he slept with his ears close to the ground, the underground people spoke to him in dreams.

Over the years he had come to want badly to go visit the underground people and learn the important things they knew. After all, they were the oldest people.

His interest in tracks had only made him more interested in the underground people. Over the years he had become convinced that the underground people were watching the tracks that were made on the earth; sometimes, out of mischief, they altered the tracks of animals and made the tracks vanish. Quite a few animals that he tracked had simply ceased to make visible tracks; they vanished. These odd vanishings had happened so often that it occurred to him that perhaps the underground people had a way of opening the earth, so that animals being pursued could come down with them for a time, and rest.

Famous Shoes had no proof that the underground people could open the earth and take animals into it. He didn't know. He just knew that tracks sometimes stopped--it was one of the mysteries of his work. He thought that if he could find the hole the Kickapoo people had come out of he might be able to go down into the earth for a few days and see if there was someone there who could explain these matters to him.

When, on the third day, his grandmother finally grew tired of complaining about his grandfather's habit of wandering off and leaving her just when she needed him most, she listened to him explain his theory of the underground people and told him it was nonsense.

'There are no underground people,' she informed him brusquely. 'All the Kickapoo people came out of the hole except one old woman who was our mother, and she died and let her spirit go into the rocks.

She is Old Rock Woman. Those dream people you hear when you sleep on the ground are witch people, and the reason you think those animals vanish is because you have been witched. The witch people take away the power of your eyes. The tracks are still there but you can't see them.' Then she cut up a polecat she had caught and started making polecat stew. While the stew was cooking his grandmother made clear to him that she thought it was time he was on his way.

'You can't eat polecat stew,' she informed him. 'The skunk people are your enemies. If you eat polecat stew you will shit too much and your eyes will grow even weaker.' Famous Shoes took the hint and left. He didn't believe his eyes were weak--it was just that his grandmother was stingy with her polecat stew.

It was while he was headed for a place on the caprock where there were many snake dens that the young Comanches caught him. Famous Shoes knew there were Comanches about because he saw the tracks of their horses, but he wanted to go to the snake-den place anyway and look for the hole that led into the earth. He didn't believe his grandmother's story about Old Rock Woman--it was just a way of getting rid of him. He thought his own theory made better sense and he wanted to spend a few days in the place of snake dens, looking for the hole that the Kickapoo people had come out of.

Of course he knew of Buffalo Hump's great raid long before Blue Duck and the other Comanche boys caught him. Six buffalo hunters were the first to tell him about it. They were well armed, but they were hurrying to get north of the Comanche country, out of fear. The Comanches were strong in their pride again--they were apt to kill any whites they encountered.

When Blue Duck and his haughty young friends spotted Famous Shoes they were on their way to try and trade a captive to old Slow Tree. The captive was a white boy who looked as if he had only a few more days of life in him. The young braves ran over and immediately pointed guns at Famous Shoes. They thought he would be better trading material than a white boy who was sick and near death.

'Slow Tree wanted to torture you before, so I will give you to him,' Blue Duck told Famous Shoes. Blue Duck was arrogant and boastful; even as his friends were tying Famous Shoes' wrists Blue Duck was trying to impress him with stories of his rapings on the raid. He poked Famous Shoes three or four times with his lance, not deep, but deep enough to draw blood. Famous Shoes didn't bother pointing out to the young man that his father, Buffalo Hump, had told him in front of many warriors that Famous Shoes was to be left alone. Such a reminder might only inflame Blue Duck-- he was of an age to be defiant of his father.

'You should just leave this white boy and let him die,' he told Blue Duck, but no one paid any attention. Once they had Famous Shoes securely tied they fell to quarreling about what to do with him--several of the braves wanted to torture him right there. One, a stout boy named Fat Knee, the grandson of old Spotted Bull, thought the best course would be to bury Famous Shoes in the ground, with only his head sticking out, and then ride off and leave him. Fat Knee was afraid of what Buffalo Hump might do when he found out they had delivered the man to Slow Tree--af all, Buffalo Hump had explicitly said he was to be let alone. Fat Knee had seen Buffalo Hump kill men over small disputes--he did not want to be killed over Famous Shoes. His argument was that if they just buried him and rode off, some animal would kill him; Buffalo Hump might never know about it.

'If we bury him good and poke out his eyes he won't last long,' Fat Knee said.

Blue Duck was contemptuous of the suggestion-- he was determined to have his way about the disposal of the prisoner.

'We are going to the camp of Slow Tree,' he insisted pompously.

So Famous Shoes was put on a horse behind Fat Knee, and the braves hurried on to the camp of the old chief, a camp that lay below the caprock thirty or more miles to the south. Famous Shoes would have preferred to walk; he had never liked the pace of horses very much.

It seemed to him that a man who bounced around on the back of horses risked injury to his testicles--indeed, he had known men whose testicles were injured when their horses suddenly jumped a stream or did something else injurious to the testicles.

But he was a prisoner of several hotheaded Comanche boys. Under the circumstances it would have been foolish to complain. Such boys were apt to change their minds at the slightest provocation.

If he argued with them they might do what Fat Knee suggested, in which case he would be blind and unable to follow tracks that interested him. It was better to keep quiet and hope that Fat Knee didn't jump his sorrel horse over too many creeks.

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