attempts of younger members to bypass the elder generation and to reduce the number of princes eligible for the succession.
The greatest confrontations occurred after the death of Yaropolk Vladimirovich, who had attempted to arrange for his nephew to be his successor and had thereby aroused objections from his own younger brother Yuri Dolgoruky, the prince of Rostov-Suzdal. As a result of the discord among Monomakh’s heirs, Vsevolod Olgovich of Chernigov was able to take the Kievan throne (r. 1139-1146) and regain a place in the Kievan succession cycle for his dynastic branch. After his death, the contest between Yuri Dolgoruky and his nephews resumed; it persisted until 1154, when Yuri finally ascended to the Kievan throne and restored the traditional order of succession.
An even more destructive conflict broke out after the death in 1167 of Rostislav Mstislavich, successor to his uncle Yuri. When Mstislav Izyaslavich, the prince of Volynia and a member of the next generation, attempted to seize the Kievan throne, a coalition of princes opposed him. Led by Yuri’s son Andrei Bogolyubsky, it represented the senior generation of eligible princes, but also included the sons of the late Rostislav and the princes of Chernigov. The conflict culminated in 1169, when Andrei’s forces evicted Mstislav Izyaslavich from Kiev and sacked the city. Andrei’s brother Gleb became prince of Kiev.
Prince Andrei personified the growing tensions between the increasingly powerful principalities of Kievan Rus and the state’s center, Kiev. As prince of Vladimir-Suzdal (Rostov-Suzdal), he concentrated on the development of Vladimir and challenged the primacy of Kiev. Nerl Andrei used his power and resources, however, to defend the principle of generational seniority in the succession to Kiev. Nevertheless, after Gleb died in 1171, Andrei’s coalition failed to secure the throne for another of his brothers. A prince of the Chernigov line, Svy-atoslav Vsevolodich (r. 1173-1194), occupied the Kievan throne and brought dynastic peace.
By the turn of the century, eligibility for the Kievan throne was confined to three dynastic lines: the princes of Volynia, Smolensk, and Chernigov. Because the opponents were frequently of the same generation as well as sons of former grand princes, dynastic traditions of succession offered little guidance for determining which prince had seniority. By the mid-1230s, princes of Chernigov and Smolensk were locked in a prolonged conflict that had serious consequences. During the hostilities Kiev was sacked two more times, in 1203 and 1235. The strife revealed the divergence between the southern and western principalities, which were deeply enmeshed in the conflicts over Kiev, and those of the northeast, which were relatively indifferent to them. Intradynastic conflict, compounded by the lack of cohesion among the components of Kievan Rus, undermined the integrity of the realm. Kievan Rus was left without effective defenses before the Mongol invasion.
When the state of Kievan Rus was forming, its populace consisted primarily of rural agriculturalists who cultivated cereal grains as well as peas, lentils, flax, and hemp in natural forest clearings or in those they created by the slash-and-burn method. They supplemented these products by fishing, hunting, and gathering fruits, berries, nuts, mushrooms, honey, and other natural products in the forests around their villages.
KIEVAN RUS
Commerce, however, provided the economic foundation for Kievan Rus. The tenth-century Rurikid princes, accompanied by their military retinues, made annual rounds among their subjects and collected tribute. Igor met his death in 945 during such an excursion, when he and his men attempted to take more than the standard payment from the Drevlyane. After collecting the tribute of fur pelts, honey, and wax, the Kievan princes loaded their goods and captives in boats, also supplied by the local population, and made their way down the Dnieper River to the Byzantine market of Cherson. Oleg in 907 and Igor, less successfully, in 944 conducted military campaigns against Constantinople. The resulting treaties allowed the Rus to trade not only at Cherson, but also at Constantinople, where they had access to goods from virtually every corner of the known world. From their vantage point at Kiev the Rurikid princes controlled all traffic moving from towns to their north toward the Black Sea and its adjacent markets.
The Dnieper River route “from the Varangians to the Greeks” led back northward to Novgorod, which controlled commercial traffic with traders from the Baltic Sea. From Novgorod commercial goods also were carried eastward along the upper Volga River through the region of Rostov-Suzdal to Bulgar. At this market center on the mid-Volga River, which formed a nexus between the Rus and the markets of Central Asia and the Caspian Sea, the Rus exchanged their goods for oriental silver coins or dirhams (until the early eleventh century) and luxury goods including silks, glassware, and fine pottery.
The establishment of Rurikid political dominance contributed to changes in the social composition of the region. To the agricultural peasant population were added the princes themselves, their military retainers, servants, and slaves. The introduction of Christianity by Prince Vladimir brought a layer of clergy to the social mix. It also transformed the cultural face of Kievan Rus, especially in its urban centers. In Kiev Vladimir constructed the Church of the Holy Virgin (also known as the Church of the Tithe), built of stone and flanked by two other palatial structures. The ensemble formed the centerpiece of “Vladimir’s city,” which was surrounded by new fortifications. Yaroslav expanded “Vladimir’s city” by building new fortifications that encompassed the battlefield on which he defeated the Pechenegs in 1036. Set in the southern wall was the Golden Gate of Kiev. Within the protected area Vladimir constructed a new complex of churches and palaces, the most imposing of which was the masonry Cathedral of St. Sophia, which was the church of the metropolitan and became the symbolic center of Christianity in Kievan.
The introduction of Christianity met resistance in some parts of Kievan Rus. In Novgorod a popular uprising took place when representatives of the new church threw the idol of the god Perun into the Volkhov River. But Novgorod’s landscape was also quickly altered by the construction of wooden churches and, in the middle of the eleventh century, by its own stone Cathedral of St. Sophia. In Chernigov Prince Mstislav constructed the Church of the Transfiguration of Our Savior in 1035.
By agreement with the Rurikids the church became legally responsible for a range of social practices and family affairs, including birth, marriage, and death. Ecclesiastical courts had jurisdiction over church personnel and were charged with enforcing Christian norms and rituals in the larger community. Although the church received revenue from its courts, the clergy were only partially successful in their efforts to convince the populace to abandon pagan customs. But to the degree that they were accepted, Christian social and cultural standards provided a common identity for the diverse tribes comprising Kievan Rus society.
The spread of Christianity and the associated construction projects intensified and broadened commercial relations between Kiev and Byzantium. Kiev also attracted Byzantine artists and artisans, who designed and decorated the early Rus churches and taught their techniques and skills to local apprentices. Kiev correspondingly became the center of craft production in Kievan Rus during the eleventh and twelfth centuries.
While architectural design and the decorative arts of mosaics, frescoes, and icon painting were the most visible aspects of the Christian cultural transformation, Kievan Rus also received chronicles, saints’ lives, sermons, and other literature from the Greeks. The outstanding literary works from this era were the Primary Chronicle or Tale of Bygone Years, compiled by monks of the Monastery of the Caves, and the “Sermon on Law and Grace,” composed (c. 1050) by Metropolitan Hilarion, the first native of Kievan Rus to head the church.
During the twelfth century, despite the emergence of competing political centers within Kievan Rus and repeated sacks of it (1169, 1203, 1235), the city of Kiev continued to thrive economically.
KIREYEVSKY, IVAN VASILIEVICH
Its diverse population, which is estimated to have reached between 36,000 and 50,000 persons by the end of the twelfth century, included princes, soldiers, clergy, merchants, artisans, unskilled workers, and slaves. Its expanding handicraft sector produced glassware, glazed pottery, jewelry, religious items, and other goods that were exported throughout the lands of Rus. Kiev also remained a center of foreign commerce, and increasingly re- exported imported goods, exemplified by Byzantine amphorae used as containers for oil and wine, to other Rus towns as well.
The proliferation of political centers within Kievan Rus was accompanied by a diffusion of the economic dynamism and increasing social complexity that characterized Kiev. Novgorod’s economy also continued to be centered on its trade with the Baltic region and with Bulgar. By the twelfth century artisans in Novgorod were also engaging in new crafts, such as enameling and fresco painting. Novgorod’s flourishing economy supported a population of twenty to thirty thousand by the early thirteenth century. Volynia and Galicia, Rostov-Suzdal, and Smolensk, whose princes vied politically and military for Kiev, gained their economic vitality from their locations on trade routes. The construction of the masonry Church of the Mother of God in Smolensk (1136-1137) and of the
