A sallow, stooping White leant against a cabinet (containing, I later verified, hundreds of Holy Bibles printed in Polynesian—I must request one as a souvenir ere our departure) watching the smoky proceedings. I made myself known to him in whispers so as not to distract the smokers from their sermon. The young man introduced himself as Wagstaff & explained the pulpit’s occupant was “the Headmaster of the Nazareth Smoking School.”
I confessed, such an academy was unknown to me.
“An idea of Father Upward’s, at the Tahitian Mission. You must understand, sir, your typical Polynesian spurns industry because he’s got no reason to value money. ‘If I hungry,’ says he, ‘I go pick me some, or catch me some. If I cold, I tell woman, “Weave!’ “Idle hands, Mr. Ewing, & we both know what work the Devil finds for them. But by instilling in the slothful so-an’-sos a gentle craving for this harmless leaf, we give him an incentive to earn money, so he can buy his baccy—not liquor, mind, just baccy—from the Mission trading post. Ingenious, wouldn’t you say?”
How could I disagree?
The light ebbs away. I hear children’s voices, exotic avian octaves, the surf pounding the cove. Henry is grumbling at his cuff links. Mrs. Horrox, whose hospitality Henry & I are enjoying tonight, has sent her maid to inform us dinner is served.
A continuance of yesterday’s narrative. After the smoking school was dismissed (several of the students were swaying & nauseous, but their teacher, an itinerant tobacco trader, assured us, “They’ll be hooked like pufferfish in no time!”), the back of the heat was broken, though Cape Nazareth still broiled in glowing sunshine. Mr. Wagstaff strolled with me along the wooded arm of land shouldering northwards from Bethlehem Bay. The youngest son of a Gravesend curate, my guide had been drawn to the missionary’s vocation since infancy. The Society, by arrangement with Preacher Horrox, sent him hither to wed a widow of Nazareth, Eliza, nee Mapple, & be a father to her son, Daniel. He arrived on these shores last May.
What fortune, I declared, to dwell in such an Eden, but my pleasantry punctured the young man’s spirits. “So I believed in my first days, sir, but now I don’t rightly know. I mean, Eden’s a spick ’n’ span place, but every living thing runs wild here, it bites & scratches so. A pagan brought to God is a soul saved, I know it, but the sun never stops
We arrived at his modest dwelling, crafted by his wife’s first husband. Mr. Wagstaff did not invite me in but went inside to fetch a flask of water for our walk. I took a turn around the modest front garden, where a Black gardener was hoeing. I asked what he was growing.
“David is dumb,” a woman called to me from the doorway dressed in a loosened, grubby pinafore. I am afraid I can only describe her appearance and manner as slovenly. “Dumb as a stone. You’re the English doctor staying at the Horroxes’.”
I explained I was an American notary & asked if I might be addressing Mrs. Wagstaff.
“My wedding banns and marriage lines say so, yes.”
I said Dr. Goose was holding an ad hoc surgery at the Horroxes’, if she wished to consult with him. I assured her of Henry’s excellence as a physician.
“Excellent enough to spirit me away, restore the years I’ve wasted here & set me up in London with a stipend of three hundred pounds per annum?”
Such a request was beyond my friend’s powers, I admitted.
“Then your excellent physician can do nothing for me, sir.”
I heard giggles in the bushes beyond me, turned around & saw a host of little Black boys (I was curious to note so many light-skinned issue of “cross-racial” unions). I ignored the children & turned back to see a White boy of twelve or thirteen, as grubby as his mother, slip by Mrs. Wagstaff, who did not attempt to waylay him. Her son frolicked as naked as his Native playmates! “Ho, there, young fellow,” I reprimanded, “won’t you get a sunstroke running about in that state?” The boy’s blue eyes held a feral glint & his answer, barked in a Polynesian tongue, baffled me as much as it amused the pickaninnies, who flew off like a flock of greenfinches.
Mr. Wagstaff followed in the boy’s wake, much agitated. “Daniel! Come back!
Mrs. Wagstaff’s contempt for her young husband, if bottled, could have been vended as rat poison. “Mr. Ewing will think whatever Mr. Ewing will think. Then, tomorrow, he will leave on his handsome schooner, taking his thinkings with him. Unlike you & I,
Averse to seeing Mr. Wagstaff’s humiliation at the hands of his wife, I gave a noncommittal bow & withdrew outside the fence. I heard male indignation trampled by female scorn & concentrated my attention on a nearby bird, whose refrain, to my ears, sounded thus:—
My guide joined me, most visibly glum. “Beg pardon, Mr. Ewing, Mrs. Wagstaff’s nerves are fearful frayed today. She don’t sleep much on account of the heat & flies.” I assured him the “eternal afternoon” of the South Seas taxes the sturdiest physiologies. We walked under slimy fronds, along the tapering headland, noxious with fertility, & furry caterpillars, plump as my thumb, dropped from talons of exquisite heliconia.
The young man narrated how the Mission had assured Mr. Wagstaff’s family of his intended’s impeccable breeding. Preacher Horrox had married them a day after his arrival in Nazareth, while the enchantment of the Tropics still dazzled his eyes. (Why Eliza Mapple had consented to such an arranged union remains uncertain: Henry speculates the latitude & clime “unhinges” the weaker sex & renders them pliable.) Mr. Wagstaff’s bride’s “infirmities,” true age & Daniel’s obstreperous nature came to light scarcely after their signatures on the wedding documents had dried. The stepfather had tried beating his new charge, but this led to such “wicked recriminations” from both mother & stepson that he knew not where to turn. Far from helping Mr. Wagstaff, Preacher Horrox chastised him for a weakling & the truth is, nine days out of ten he is wretched as Job. (Whatever Mr. Wagstaff’s misfortunes, could any compare to a parasitic Worm gnawing his cerebral canals?)
Thinking to distract the brooding youth with matters more logistical, I asked why such an abundance of Bibles lay untouched (& read only by book lice, to tell the truth) in the church. “Preacher Horrox should by rights tell it, but briefly, the Matavia Bay Mission first translated the Lord’s Word into Polynesian & Native missionaries using those Bibles achieved so many conversions that Elder Whitlock—one of Nazareth’s founders what’s dead now—convinced the Mission to repeat the experiment here. He’d once been ’prenticed to a Highgate engraver, see. So with guns & tools the first missionaries brought a printing press, paper, bottles of ink, trays of type & reams of paper. Within ten days of founding Bethlehem Bay, three thousand primers was printed for Mission schools, before they’d dug the gardens, even. Nazareth Gospels came next & spread the Word from the Societies to the Cooks to Tonga. But now the press is rusted up, we’ve got thousands of Bibles begging for an owner & why?”
I could not guess.
“Not enough Indians. Ships bring disease dust here, the Blacks breathe it in & they swell up sick & fall like spinny tops. We teach the survivors about monogamy & marriage, but their unions aren’t fruitful.” I found myself wondering how many months had passed since last Mr. Wagstaff smiled. “To kill what you’d cherish & cure,” he opined, “that seems to be the way of things.”
