“removed from the cremator, and after cooling, pulverized to a fine texture.” The ultimate disposition of 90 percent of cremated remains in England is scattering, or “strewing,” as the clergy like to call it. Sometimes the ashes are scattered over the sea or over the countryside; more often, by a crematory attendant in a Garden of Remembrance, consecrated ground specially set aside for the purpose. Most crematoria and cemeteries maintain such a garden; in some there is a nominal charge for the service.
The vogue for cremation is a very recent development in England. The cremation “movement” was initiated there in the nineteenth century. Its adherents included many distinguished physicians, scientists, intellectuals, radicals, and reformers; a few members of the aristocracy. Among the organizers of the first Cremation Society in 1874 were Sir Henry Thompson, Bart., Surgeon to the Queen; Anthony Trollope; Spencer Wells; Millais; and the Dukes of Bedford and Westminister. Naturally, that thorny old critic of the status quo George Bernard Shaw was strongly in favor of cremation, and he sums up the argument for it with his usual pithiness: “Dead bodies can be cremated. All of them ought to be, for earth burial, a horrible practice, will some day be prohibited by law, not only because it is hideously unaesthetic, but because the dead would crowd the living off the earth if it could be carried out to its end of preserving our bodies for their resurrection on an imaginary day of judgment (in sober fact, every day is a day of judgment).”
There were at first strong objections to cremation from some of the clergy, who thought that it would interfere with the resurrection of the body; this point was neatly disposed of by Lord Shaftesbury when he asked, “What would become in such a case of the Blessed Martyrs?” In the 1870s and 1880s, cremation advocates campaigned on a number of fronts for legality and public acceptance of the practice. They published expository material urging support for their cause; they experimented with various types of furnaces; they went so far as to cremate one another in defiance of the authorities, thus subjecting themselves to public censure and even to criminal prosecution. It was not until 1884 that they won a court decision declaring cremation to be a legal procedure, but there was still much opposition from church and public; police protection was sometimes necessary when a cremation was to take place. In short, acceptance of cremation as a sensible and also respectable disposition of the human dead was only won as the result of a hard-fought, uphill struggle.
The early partisans of cremation, willing to flout the law and risk imprisonment to simplify and rationalize disposal of the dead, would whirl in their urns could they but see what has become of their cause today in America. For cremation, like every other aspect of disposal of the dead, has long since been taken over by the cemetery industry and mortuary interests, which prescribe the procedures to be followed and establish the regulations to which the customer must adhere. Therefore, he who seeks to avoid the purchase of a casket, embalming, and the full treatment will not succeed by the mere fact of choosing cremation rather than burial.
The Cremation Association of North America (CANA) bears no resemblance to its English counterpart. It is in fact merely an association of persons, principally cemetery operators, who are in the cremation business. Simplicity and economy are not their goals; far from it. The philosophical outlook of the association is expounded in its published materials:
Q. Is a funeral director necessary?
A. His services are exactly the same for other forms of care, and his services are needed for the first call, embalming, casket selection and conduct of the service.
Q. What kind of casket is best for cremation?
A. Inasmuch as the casket serves its primary purpose in creating a memory picture at the time of the funeral service, this is a matter for each family to decide. In general, it is recommended that the casket be the same as for any other form of interment.
Administered by the cemetery interests, cremation has become just another way of making a buck, principally through the sale of the niche and urn, plus “perpetual care,” for the ashes. Cemetery men are most reluctant to relinquish the ashes for any form of private disposition; one told me rather plaintively, “If everyone wanted to take the ashes away and scatter them or bury them privately, we’d soon be out of business.”[12]
Every state has laws prescribing the procedures for the final disposition of dead human bodies—burial, entombment, donation for medical research, and cremation being the commonly established methods, with the next of kin legally obligated to carry out any expressed wished of the decedent.
But what
CANA would have us believe that “cremation is not an end in itself, but the process which prepares the human remains for inurnment in a beautiful and everlasting memorial.”
CANA’s view is flatly contradicted by law, which in just about every state defines cremation as a form of “final disposition.” Most states likewise make an explicit distinction between bodily and cremated remains. Laws, for example, which prohibit personal ownership of dead bodies do allow family members to retain the ashes, and these are customarily handed over when no other arrangement has been made for their disposition.
So much for the cemetery interests. How might the funeral directors be expected to react to the menace of cremation?
The initial reaction of industry leaders and the trade press was to counsel funeral directors to make all efforts to dissuade the funeral buyer from cremation. The idea was to make the procedure sound as disrespectful of the deceased as possible. One mortician suggested telling the family that if they only knew what went on in the crematory retort, they wouldn’t even have a dog cremated. The National Funeral Directors Association advised members to stress the concept of “immediate disposal,” implying that the Loved One’s remains would be treated as so much garbage. Furthermore, according to the association, the bereaved family should be warned of severe psychological trauma if they choose to flout tradition and forgo the solace of a full-fig funeral with open casket and viewing of the embalmed remains, a time-honored, meaningful ritual with its proven benefit of peace of mind for the survivors.
Slowly, over the years the cruel realization dawned that cremation was not only here to stay but was increasingly the choice of the well-to-do and well-educated—precisely that segment of the population that could easily afford the finest offerings of the mortician. At this point the industry made a U-turn. The emphasis now is on making the best of a bad job.
Essentially, the goal is to sell a “traditional” funeral with all the trimmings as an adjunct to cremation. The Revised Version, as revealed in a spectrum of articles in the trade press, is to “teach the consumer the concept of cremation with service.” Some sample headlines: the
According to Ron Hast, editor of
A recent book sums it up:
Crematoria outside North America are almost universally publicly owned, or, if privately owned, maintained on a not-for-profit basis. Golders Green, Great Britain’s oldest crematorium, is located in a London suburb. It is privately owned, but surplus earnings are used for maintenance of the burial grounds, improvement of facilities, and public education. Sixty cremations a week are performed in its four cremators. Three chapels, the largest seating 220, are available for the accommodation of family and invited guests. The cost, $360, which is competitive with crematoria generally in the London area, includes “use of chapel, waiting rooms and all attendances; floral
