Winchester was a guest of Vachery Manor, as the new lord had been eager to sanction Christine’s respectability; William and Father Peter had sought and gained his permission for the ceremony. One feast was held for gentlefolk at the manor, and another for the villagers near the church.
Scot-ales were plentiful, although not so abundant as to induce drunkenness, but Noah Flood, whom everyone called Ark, became intoxicated on two ales and mocked the riches of the Church by dressing up as the village “pope,” pretending to grant special indulgences to the revellers. A visiting pardoner rebuked him, and swore that no holy favours or relics would be sold in Shere for a year, whereupon the villagers threw the pardoner into the Tillingbourne. The wet and angry pardoner threatened to complain to the bishop, but Father Peter interceded, soothed the man, and prevented any disruption of the episcopal ceremonies.
Meanwhile, Christine had been summoned to the manor to speak to the bishop. It was troubling for her to retrace her steps along the Stations of the Cross she had endured those years before. Wearing her new habit, the gift of the Abbess Euphemia, she was led by the chamberlain to the bishop’s rooms.
The Bishop of Winchester, tired after his long journey, made it plain that his spiritual counsel would be brief. Previously his patience and kindness towards Christine had been stimulated by her usefulness in the bitter legal conflict with FitzGeoffrey. Nevertheless, he had honoured his promise to assist with a papal indulgence, no small matter when letters to Avignon could take many months, if the messengers survived the journey.
Bishop John told Christine to kneel at his feet.
“My child, the Holy Father has been bounteous in his mercy,” he said with due reverence to Avignon, but also a marked irritation because he had a cold and, ever concerned for his health, had been forced to leave his apothecary behind in Winchester.
He sneezed loudly before continuing, “You must know that this indulgence is rare. If you repeat your crime against God, excommunication is inevitable. A second transgression of this kind will make you a heretic. It will affront God and the Papacy, as well as make a mockery of my two visitations here. You can seek out God, or you can face the stake and flames. It is a simple choice which should cleanse your mind of worldly thoughts, of family, of village. Your duty is to God, not man. Compare your eternal life with a score of years wallowing in the mud and dirt of the hovels of your kin. Have you comprehended this, with no doubt?”
Christine, kneeling, spoke humbly: “I have, my lord bishop. I cast aside all, except the Holy Mother Church. My life is devoted to the final mortal ecstasy of finding oneness with God, if it be granted me by faithful prayer and constant devotions.”
The bishop made the sign of the cross: “Then so be it. You will spend the night alone in prayer at the altar of St. James’s. In the morrow I will find you on your knees and lead you to your cell, with all the rites. May God be with you.” He dismissed her in haste, and went to join his host for a supper of roast swan and heron.
Christine returned to Ashe Cottage for a final simple meal with her family. All were quiet over the bowls of soup and bread, followed by salted mackerel. All too soon for Helene, her daughter stood to embrace her. Then Christine enfolded herself in the arms of her brother and father. Her nephew, Margaret’s child, was asleep in a rough wooden cot. She would not wake him, but she bent over to kiss his little hand as Helene held back her tears. William escorted his daughter to the church as a full moon bathed the stone in celestial light. They held each other, but did not speak.
William, seemingly frozen in the moonlight, watched through the church door as Christine walked to the altar and prayed before it on her knees. He gazed on his first-born for long minutes, as the wind fluted through the willows that formed an ostentatious honour-guard for the stream’s passage through the church grounds. A movement in the graveyard suddenly caught his eye: a roe deer had wandered from the Hurtwood. It stood motionless, staring at the carpenter. The deer remained stock-still for a few seconds, then bounded away.
William looked back through the church door at Christine’s devotions, and waited until he could bear no more. If only my daughter had the freedom of that deer, he thought.
Christine prayed throughout the vigils of the night. She asked God to grant her the courage to overcome her fears and doubts. She had been tempted once into breaking her vows, and she could not immediately ignore the maternal urges that her baby nephew had aroused, but this craving would pass from a worldly body cast off when the secular life was renounced for the glories of the Holy Ghost. She prayed for forgiveness for leaving her cell, and for all those who had sought the help of bishops and Pope on her humble behalf.
Because she had been again in the tangible world, among the trees and wind and sun and, above all, people, Christine had lost the sense of being surrounded by the unseen; her material senses had been overwhelmed. In her cell, her previous isolation had refined not only her imagination but also her hearing, which had become very acute. In midsummer she had listened to the song of the grasshopper, at first soft, then gradually louder, stopping quite suddenly before the creature restarted its cycle. In the long evenings in her cell she had paused in her prayers to heed all God’s creatures, especially the nightjars. She had often eavesdropped on the “co-ic” call of the male to its mate; afterwards she would wait for the churring sound of the unpaired males. Then, in the first week of September, the nightjars would fly southwards to unknown parts of the earth, and she would cherish those sounds deep within herself until the birds resumed their courtship in the spring.
In her renewed confinement she would hone her senses once more, and learn again how to transform the mystical nuances of enclosed life into the blessed touch of the hand of God, though she knew that it might be many years before she could personalise the external rhythms of nature into an immanent relationship with Him.
Duval stopped typing and went to the bathroom situated next to his ground-floor study. He felt a little weak. When he denied Marda food, he usually fasted himself, and when he punished her, he had to punish himself. There was no need for a cold bath, he told himself. His third bath of the day would be a hot one; he could think and plan in the luxury of hot soapy water.
He needed to prepare his mind because he had an unwelcome appointment and he did not like meeting strangers. Above all, he did not like Americans, particularly ones who kept pestering him with letters, and he wondered whether he was doing the right thing in agreeing to meet this one.
In fact, Professor Irvine M. Gould had written only three letters; formally couched by the standards of Harvard, but irritatingly intimate according to the conservative norms of English address. The third letter had arrived that morning, and it had begun “Dear Michael.” Duval was appalled at the man’s presumption.
Gould was a medievalist who had initiated a somewhat one-sided correspondence with the priest on the subject of fourteenth-century mysticism. Duval had persuaded himself to answer the second letter, tolerating the foreigner’s interest because it was a mutual one: Christine the anchoress. The professor’s letters had been opaque, but had sufficiently piqued Duval’s interest for him to agree-provisionally-to meet this interloper; “if you come to England,” the priest had blithely written. And now the damned man had actually pitched up in Surrey.
Distrustful of such types, Duval needed time to work out what he would say to the pushy American who had somehow bamboozled him into conceding a meeting. He had two hours before the appointment, which was to take place in the Angel Hotel in Guildford.
Despite his agitated state, Duval was hungry and looked forward to eating that night. Strangely, he thought of meat, even though he had been a vegetarian for many years. He had always regarded his aversion to meat as a symbol of his inability to kill. He reproached himself for this regression, as well as his own nervousness, as he paced up and down his study in a bath towel. Surely he, Michael Duval, was a world authority on anchoresses, and certainly the unchallenged expert on Christine. Nevertheless, the tension forced him to set out early.
Duval parked near the recently completed Yvonne Arnaud Theatre, but did not get out of his car immediately; he sat there thinking, waiting to make a precise entry into the hotel. His Morris shone under the lights of the car park as though it were new, but it was a neon illusion: the car had not been properly cleaned for months. Once he had been fastidious in caring for his possessions, not least his body, but his clothing was beginning to look worn. Members of his congregation had commented to each other that their priest was looking a little seedy, certainly pale and thinner, and perhaps even somewhat scruffy. One had observed a certain wildness in those cold, blue, mesmerising eyes. Duval, however, had not noticed any change in himself.
Punctual to the minute when he walked into the hotel foyer, he asked the receptionist for Professor Gould, then spoke to the man himself, using the phone on the cramped reception desk. The American visitor said he would join him in the small lounge, “the one decorated with reproduction hunting prints.” Duval sat alone in the lounge for a few minutes before a gangly, bespectacled figure with a full beard marched down the stairs, strode up to his table and asked, in an unexpected southern drawl, whether this was indeed Father Michael Duval that he was finally meeting.
