that the closer they were to it the larger they seemed. I have also to inform you that, whether it was calm weather or stormy, I found myself always immediately between the moon and the earth. I was convinced of this for two reasons-because my birds always flew in a straight line; and because whenever we attempted to rest, we were carried insensibly around the globe of the earth. For I admit the opinion of Copernicus, who maintains that it never ceases to revolve from the east to the west, not upon the poles of the Equinoctial, commonly called the poles of the world, but upon those of the Zodiac, a question of which I propose to speak more at length here-after, when I shall have leisure to refresh my memory in regard to the astrology which I learned at Salamanca when young, and have since forgotten.'
Notwithstanding the blunders italicized, the book is not without some claim to attention, as affording a naive specimen of the current astronomical notions of the time. One of these assumed, that the 'gravitating power' extended but a short distance from the earth's surface, and, accordingly, we find our voyager 'carried insensibly around the globe,' etc.
There have been other 'voyages to the moon,' but none of higher merit than the one just mentioned. That of Bergerac is utterly meaningless. In the third volume of the 'American Quarterly Review' will be found quite an elaborate criticism upon a certain 'journey' of the kind in question--a criticism in which it is difficult to say whether the critic most exposes the stupidity of the book, or his own absurd ignorance of astronomy. I forget the title of the work; but the means of the voyage are more deplorably ill conceived than are even the ganzas of our friend the Signor Gonzales. The adventurer, in digging the earth, happens to discover a peculiar metal for which the moon has a strong attraction, and straightway constructs of it a box, which, when cast loose from its terrestrial fastenings, flies with him, forthwith, to the satellite. The 'Flight of Thomas O'Rourke,' is a jeu d' esprit not altogether contemptible, and has been translated into German. Thomas, the hero, was, in fact, the gamekeeper of an Irish peer, whose eccentricities gave rise to the tale. The 'flight' is made on an eagle's back, from Hungry Hill, a lofty mountain at the end of Bantry Bay.
In these various brochures the aim is always satirical; the theme being a description of Lunarian customs as compared with ours. In none is there any effort at plausibility in the details of the voyage itself. The writers seem, in each instance, to be utterly uninformed in respect to astronomy. In 'Hans Pfaall' the design is original, inasmuch as regards an attempt at verisimilitude, in the application of scientific principles (so far as the whimsical nature of the subject would permit), to the actual passage between the earth and the moon.
{*2} The zodiacal light is probably what the ancients called Trabes. Emicant Trabes quos docos vocant. -- Pliny, lib. 2, p. 26.
{*3} Since the original publication of Hans Pfaall, I find that Mr. Green, of Nassau balloon notoriety, and other late aeronauts, deny the assertions of Humboldt, in this respect, and speak of a decreasing inconvenience, -- precisely in accordance with the theory here urged in a mere spirit of banter.
{*4} Havelius writes that he has several times found, in skies perfectly clear, when even stars of the sixth and seventh magnitude were conspicuous, that, at the same altitude of the moon, at the same elongation from the earth, and with one and the same excellent telescope, the moon and its maculae did not appear equally lucid at all times. From the circumstances of the observation, it is evident that the cause of this phenomenon is not either in our air, in the tube, in the moon, or in the eye of the spectator, but must be looked for in something (an atmosphere?) existing about the moon.
A TALE OF JERUSALEM
Intensos rigidarn in frontern ascendere canos
Passus erat----
---a bristly
LET us hurry to the walls,' said Abel-Phittim to Buzi-Ben-Levi and Simeon the Pharisee, on the tenth day of the month Thammuz, in the year of the world three thousand nine hundred and fortyone--let us hasten to the ramparts adjoining the gate of Benjamin, which is in the city of David, and overlooking the camp of the uncircumcised; for it is the last hour of the fourth watch, being sunrise; and the idolaters, in fulfilment of the promise of Pompey, should be awaiting us with the lambs for the sacrifices.'
Simeon, Abel-Phittim, and Duzi-Ben-Levi were the Gizbarim, or sub-collectors of the offering, in the holy city of Jerusalem.
'Verily,' replied the Pharisee; 'let us hasten: for this generosity in the heathen is unwonted; and fickle- mindedness has ever been an attribute of the worshippers of Baal.'
''That they are fickle-minded and treacherous is as true as the Pentateuch,' said Buzi-Ben-Levi, 'but that is only toward the people of Adonai. When was it ever known that the Ammonites proved wanting to their own interests? Methinks it is no great stretch of generosity to allow us lambs for the altar of the Lord, receiving in lieu thereof thirty silver shekels per head !'
'Thou forgettest, however, Ben-Levi,' replied Abel-Phittim, 'that the Roman Pompey, who is now impiously besieging the city of the Most High, has no assurity that we apply not the lambs thus purchased for the altar, to the sustenance of the body, rather than of the spirit.'
'Now, by the five corners of my beard!' shouted the Pharisee, who belonged to the sect called The Dashers (that little knot of saints whose manner of dashing and lacerating the feet against the pavement was long a thorn and a reproach to less zealous devotees-a stumbling-block to less gifted perambulators)--'by the five corners of that beard which, as a priest, I am forbidden to shave !-have we lived to see the day when a blaspheming and idolatrous upstart of Rome shall accuse us of appropriating to the appetites of the flesh the most holy and consecrated elements? Have we lived to see the day when---''
'Let us not question the motives of the Philistine,' interrupted Abel-Phittim' 'for to-day we profit for the first time by his avarice or by his generosity; but rather let us hurry to the ramparts, lest offerings should be wanting for that altar whose fire the rains of heaven can not extinguish, and whose pillars of smoke no tempest can turn aside.'
That part of the city to which our worthy Gizbarim now hastened, and which bore the name of its architect, King David, was esteemed the most strongly fortified district of Jerusalem; being situated upon the steep and lofty hill of Zion. Here, a broad, deep, circumvallatory trench, hewn from the solid rock, was defended by a wall of great strength erected upon its inner edge. This wall was adorned, at regular interspaces, by square towers of white marble; the lowest sixty, and the highest one hundred and twenty cubits- in height. But, in the vicinity of the gate of Benjamin, the wall arose by no means from the margin of the fosse. On the contrary, between the level of the ditch and the basement of the rampart sprang up a perpendicular cliff of two hundred and fifty cubits, forming part of the precipitous Mount Moriah. So that when Simeon and his associates arrived on the summit of the tower called
