aspiration: to see her in feminine converse with my mother. I want to watch them laughing together in our kitchen at Apollonia, or walking with little Elias in the hills above our home.
It occurs to me that my child has two cousins. The son and daughter of my sister Eleni and her husband Agathon. How I long to see these three toddlers at play! The night of our son’s birth, while mother and child slumber, I dig out my brother-in-law’s letter, which I have preserved among my kit these many months.
I sit now, watching my infant son…playing in the sunlight of the yard. Do you know, dear brother, that my own disfigurement had impressed itself so powerfully upon my imagination that when this child was born I expected that he, like me, would possess a stump instead of a limb. When I saw him whole and perfect, I wept. Through this babe I feel the whole world has been made new…
Six days after the birth, a bridal festival called Mazar Dar, “New Life,” is celebrated throughout the city. Its protagonist is the princess Roxane. The day is in her honor. The rites are for women only.
Something happens to Shinar during these rituals. She will not say what. But she is changed unmistakably on her return. Perhaps the cause is the warmth of being enveloped by scores of her countrywomen, cooing over her new son. Perhaps meeting and speaking with the many Afghan brides, who in days will take husbands of Greece and Macedon. I can’t say. But when she settles beside me in our bed that evening, she declares that she has changed her mind.
“Is it too late for us to get our names on the wedding list?”
“You mean get married?”
My sweetheart smiles. “If you will have me.”
52
I have a friend, Theodorus, in the logistical corps. This wedding, he says, will tax the supply arm like no operation of the entire war. Oxyartes, to honor his daughter, has brought every clan chief and malik from between Bactra City and the Oxus and all their retainers from six to eighty. The other warlords, not to be outdone (or left out in the new order) have summoned all their minions. Preceding the wedding will be Antar Greb, the Ten Days of Forgiveness. During this period prisoners will be pardoned, debts forgiven, feuds patched up. Tribal councils will be in session night and day, adjudicating disputes. Where will this multitude sleep? How will it be fed? Tents alone, to house the throngs, will need a thousand camels just for transportation. The tally of mules is past calculation, as are the invoices already being sent in by their wranglers. How will we water all these beasts? The River Bactrus is home to hundreds of sacred otters. “By Heracles, these boogers will be paddling for their furry lives!”
The town cannot support such a host, so unofficial camps spring up. Tent bivouacs carpet the riverbanks, mount the foothills, sprawl across the Plain of Sorrows, which seems, at last, to have overthrown its name. Every tailor and bootmaker east of Artacoana has trekked in for the celebration, hoping to earn ten years’ wages in twenty days. Barbers shave men’s skulls for luck. Charcoalers hawk fuel in ribbon-cinched bundles from the backs of their two-wheeled carts; swordmakers set up bichees; stalls in hundreds squat chockablock with fullers, haberdashers, cloth benders, tin- and iron- and bronzesmiths. Alms-beseeching amputees share shops with tattoo artists; snake-handlers split their quarters with peddlers of jute, nazz, and bhang. Boys work the lanes, packing bronze vessels of hot chai on their backs, dispensing cupfuls from spouts set about their waists. One thing Afghanistan does not lack is fish. Speckled and brown trout in tons are towed down from mountain streams by dhuttie pole-boatmen in ingenious wicker floats, the fish still alive in the water. No accommodations remain in the city, so camel trains set up shop at the edge of the desert. A tent bazaar sprawls over hundreds of acres, offering Median vests and shoes, Damascene daggers, quilted aghee caps, and Parthian tunics. Fortune-tellers read the future in cast stones; astrologers scribe it down from the skies. Peddlers of gimcracks and geegaws work in pairs, one bearing before him a great jingling gibbet from which dangle in hundreds finger and toe rings, bracelets, anklets, necklaces, fetishes, amulets, and charms, while his confederate jigs at his side, flogging their common wares. Souvenir images of the bride and groom are painted onto cups and dishes, woven into carpets, lacquered upon trays, and stitched into pennants, prayer bells, and skullcaps; you can buy likenesses of Alexander and Roxane upon beads and coins, cowrie shells, scarves, and undergarments. Troupes of actors and acrobats, jugglers, contortionists, mountebanks, and professional fools put up impromptu shows; poets recite; rhapsodes sing; philosophers edify. I never saw so many amateur orators. One crackpot after another declaims his deranged doctrine atop a stone in the marketplace; within one tented kennel I count half a score, haranguing crowds whose expressions range from zeal to stupefaction. A stroll across the city discovers yogis from India, ascetics from Cos, self-mutilators from Khumar. I watch one sadhu pierce both cheeks with a dozen iron kebab sticks, grinning all the while. His basket brims with coppers from the Macks; apricots and black plums from the Afghans. A girl swallows swords, another contorts her body to set her soles atop her skull. Brazier-men sell sheep brains, poached in the skull; swine’s hooves; bull’s testicles on beds of steaming rice. You can buy eyeballs and knuckles, shrunken skulls, rawhide strings of tusks and teeth, ears and fingers, charms against death and disfigurement, poems to bring love, fortune, happiness; lubricants and asphyxiants, emollients and aphrodisiacs, potion and lotions, emetics and panaceas. I see the same halt fellow chuck his crutches three times in one day. From Babylon have come kite- masters; their paper carp soar aloft on the Afghan gale. Long life, Alexander and Roxane! The union of king and princess will constitute the country’s most glorious day since the birth of Zoroaster-Macks jubilant to be getting out, Afghans ecstatic to see them go.
Meanwhile, hundreds of jurgas and tribal councils are being held. Clemency is the order of the season. The theme of a fresh start animates all.
The weddings, as I said, will be celebrated in the Persian manner. Preliminary events will take place over five days, culminating with the actual marriage on the fifth. Five is the number of love in Persian numerology. Everything in the ceremony must be divisible by five. Five hundred prisoners will be pardoned, five thousand slaves set free. The same number of kites will soar over the palace on the wedding day, and twice five thousand white doves be released at the nuptials’ height.
The ceremony uniting Alexander and the princess Roxane will take place at sunset, the start of the day in the Persian convention. A military tattoo will precede the wedding; it will take place on the plain and be viewed by the dignitaries, Mack and Afghan, who will then mount to the citadel, where the actual ceremony will be performed. When the rites are concluded and the kites and doves have flown, the festivities will begin; they’ll last all night, even after the bride and groom retire at dawn, and into the next day, when the various clemency rites will take place. As for our company, we will rehearse one last time at midmorning, then dine and prepare our uniforms, weapons, and armor. We’ll bathe and have a final barbering, beards trimmed, teeth waxed.
Several days before this, a memorial column is dedicated to the fallen of Greece and Macedon. The ceremony takes place at dawn. Elias’s name and Lucas’s and Tollo’s, with sixty-nine hundred others, have been carved into the stone. Our own Stephanos has composed the valedictory ode:
IN THE COMPANY OF SOLDIERS
In the company of soldiers
I have no need to explain myself.
In the company of soldiers, everybody understands.
In the company of soldiers,
I don’t have to pretend to be a person I’m not
Or strike that pose, however well-intended, that is expected by those who have not known me under arms.
In the company of soldiers all my crimes are forgiven
I am safe
I am known
I am home
In the company of soldiers.
Funeral games accompany these rites. Hundreds come out. The mood is solemn but gay. The Corps of Engineers has built a hippodrome, four stades down and back, round a turning post. The horse races are meant to be all-Greek and Macedonian, so as not to affront the natives, whose participation might be seen by their fellows as
