take from the church’s various nontaxable enterprises was counted, blessed, and secreted. Through an open door I had a glimpse of one large, mostly bare room that may or may not have been used for meditation; three other doors along the central hallway were closed. We stopped before the last of these. Painted on the panel in dark-blue letters were the words: THE RIGHT REVEREND CLYDE T. DAYBREAK. And below that, in somewhat larger letters: THE MORAL CRUSADE. A hand-lettered sign thumbtacked above the knob told you to Please Knock Before Entering.
The Reverend Holloway knocked. A voice inside said, “Come right in,” and Holloway opened the door and Kerry and I went in. He stayed out in the hall, shutting the door after us.
It was a large office, done in plain blond-wood paneling, with its dominant feature being a plain blond-wood desk set in front of windows shaded by Venetian blinds. The blinds were open now and sunlight came streaming in. It bathed the Spartan contents of the office in a benign radiance, as if by design: the desk, a group of matching and uncomfortable-looking chairs, a blond-wood file cabinet, a painting of Christ on one wall, a huge cloth banner on another-dark-blue lettering on a snowy white background that said THE MORAL CRUSADE-and the sole occupant coming toward us with both hands outstretched.
Clyde T. Daybreak was something of a surprise. I had half-expected a tall, dour, hot-eyed guy dressed in black-a sort of cult version of Cotton Mather. Or maybe the strong silent type with a gaze that was both penetrating and hypnotic, like Robert Mitchum in Night of the Hunter. Clyde T. was neither one. He was short, he was round, he was bald except for a reddish Friar Tuck fringe forming a half-circle around the back of his head. He wore the same kind of conservative dark-blue business suit as the Reverend Holloway, and a skinny tie with a gold clip that, believe it or not, formed the words The Moral Crusade. He was smiling, and his cheeks were red and rosy, and his eyes were as bright and blue and serene as a mountain lake on a summer day.
He took hold of my hand and worked it up and down vigorously, as if he were trying to prime a pump. Which, in a manner of speaking, he probably was. He said, “Welcome, brother, welcome!” in a just-perceptible Southern drawl. Then he took Kerry’s hand and pumped it and said, “Welcome, sister, welcome!” Through all of this I paid close attention to his eyes. Behind the bright blue serenity there was a shrewdness and something that might have been guile. He had a kind of aura about him, too, that electric quality that makes people respond to religious and political zealots everywhere-a combination of intense will and either deep conviction or the ability to simulate it. He was the type who could lead a crusade, all right, all the more so for his plain looks and deceptively open manner.
He asked me, “Have we met before, brother? I don’t seem to recall having the pleasure.”
I told him it was our first visit to the church. I didn’t tell him I hoped it would be our last.
He invited us to sit down, ushered us to the chairs in front of his desk, held Kerry’s for her, and then bounced around behind the desk and sat down himself. His swivel chair must have been wound up high or built up with extra padding; as short as he was, he still seemed to be looking down at us like a little king on his throne.
“Were you with us for services this morning?” he asked.
I said, “No, we missed them. We just got here.”
“Too bad, too bad. You’re familiar with the teachings of Ezekiel, of course? The resurrection of dry bones?”
I nodded. Kerry took out her handkerchief and sneezed into it.
“Well,” Daybreak said, and smiled, and then said, “The Reverend Holloway tells me you’ve come to offer a donation to the Moral Crusade.”
“Actually, no,” I said. “That was just a ruse to get in here to see you.”
He had terrific poise, you had to give him that; his smile didn’t even waver. “Deceit is a sin, brother,” he said gently.
“That depends on the magnitude of the deceit. Some kinds are more sinful than others.”
“To be sure. But all sin is wicked, brother; those who indulge in it casually are no less apt to be damned than those who embrace it with open arms. The sins of man are the devil’s playthings.”
“Would you say harassment is among them?”
“I beg your pardon?”
“Harassment. The kind that’s done in the name of God.”
“I’m afraid I don’t understand.”
“This lady is Kerry Wade,” I said. “Does the name mean anything to you, Reverend?”
“No, brother, it doesn’t. Should it?”
“It should if your assistants confide in you. Ms. Wade is your Reverend Dunston’s ex-wife.”
His smile was gone now; but it seemed to have faded out gradually, rather than to have disappeared all at once. In its place he wore a grave, earnest expression.
“I still don’t understand,” he said. “Perhaps you’d better explain the purpose of your visit.”
“Isn’t it obvious? We’re here to put a stop to Reverend Dunston’s delusion that Ms. Wade is still his wife. She divorced him more than five years ago.”
“The Church of the Holy Mission does not recognize divorce,” Daybreak said. “In our eyes, divorce is-”
“-a pernicious invention of man,” I finished for him. “Uh-huh, so I’ve been told. But that doesn’t change the legality of Ms. Wade’s decree. Or her unwillingness to remarry her ex-husband, which is what he keeps pestering her to do.”
Kerry blew her nose loudly, as if in emphatic agreement.
Daybreak said, “May I ask the nature of your involvement in the matter, sir?” I seemed to have lost my status as his brother; now I was just plain “sir.” “Are you Mrs. Dunston’s attorney?”
“It’s Ms. Wade, and no, I’m not her attorney. I’m a friend of hers, a close friend. Dunston has been harassing me, too.”
“Ah,” Daybreak said.
“Ah?”
“Ah.”
“All right,” I said testily, “I confess: I’m a fornicator. What of it?”
Kerry suppressed a giggle and blew her nose again. It sounded like a goose honking.
“Your confession saddens me,” Daybreak said. “It comes without shame. There is so much sin in today’s world, so little shame.”
“And I suppose the Moral Crusade is going to reverse the trend?”
“We will do our part,” he said passionately. “Yes, we will.”
“Well, let me tell you this,” I said. “Sinners have rights, too, the same as moral crusaders. And one of them is the right to live our lives without interference-”
I broke off because Daybreak was shaking his bald head. He said, “Sinners forfeit their rights until they renounce their wicked ways. God has no patience with those who spurn His teachings, who foul the paths of righteousness.”
“Did He tell you that?”
“Sir?”
“Do you talk to God, Reverend?”
“Of course.”
“Does He answer you?”
“Of course.”
I was starting to get flustered, which in me is one step shy of losing both my patience and my temper. I said, “And I suppose He told you it’s okay for a man to hound his ex-wife just because he-”
“A man does not have an ex- wife, sir,” Daybreak said. “When a man marries it is for his lifetime and that of his wife’s; in God’s eyes it is for all of eternity. If his wife should leave him he is justified in demanding that she return to his house and his bed.”
“No matter what she wants, is that it?”
“It is what God wants that matters.”
“There are laws-”
“God’s laws are higher.”
I could feel myself sliding toward the edge of unreason. And at this point I was not even sure I wanted to stop the slide. I said, “Listen to me, Daybreak. I’ve had just about enough of-”
