bacon sandwiches, taking them out by the swimming pool to eat. The pool had been emptied for the season and covered with a blue plastic tarp that for a zip of an instant transported him back to Inti’s
Done with breakfast, he decided to attempt meditation. It was never easy to commence—his internal river of thought and verbiage had a velocity that overflowed or crumbled Buddha’s dams—and on that morning it was particularly difficult to get started. Bobby had taught him not to wrench the valves, however, so he sat passively, neither fostering thought nor trying not to think, and gradually the flow subsided—except for one unstemmable trickle, and that trickle’s source was Suzy. After about an hour of that, he thought
Switters went back indoors and rolled about the house for a while, maneuvering around utterly obsolete churns and spinning wheels and uncomfortable wooden rocking chairs. Were he ever offered a voyage in a time machine, Colonial America would be far down his list of preferred destinations, although he suspected that Jefferson, Franklin, and the lot would be worthy drinking companions, maybe even deserving of C.R.A.F.T. Club membership, which was not something one could say of a single governmental leader of the past hundred and fifty years.
In contrast to the harsh pragmatism of the Early American decor, the contents of his mother’s closets, which he examined now in some detail, were stylish and luxurious. Hanging there, bereft of the flesh whose silhouettes they mimicked, were soft, powdery pantsuits, slithery black cocktail dresses, and matte suede jackets trimmed with lamb, each flying an inconspicuous but haughty little flag emblazoned with an Italian name (Oscar de la Renta, Dolce & Gabbana) that he’d have recognized if he read
Gradually he made his way to the door of Suzy’s room, but although he went so far as to grasp the knob, he just could not allow himself to violate its sanctity. He’d never been
But no. He couldn’t sell it to his conscience. The bedroom was not a classroom. There were some skills (if
He asked that question again late in the afternoon, when, after completing an outline of the Fatima story at the family computer, he found himself adding to it the following provocation:
The Virgin Mary, in her Lady of the Rosary guise, appeared to the kids at Fatima six times in 1917. Way back in 1531, she chose Guadalupe, Mexico, for the first stop on her tardy comeback tour, imprinting her image, so it’s said, on a poor Indian’s poncho and instructing him to have a church built outside of Mexico City. Next stop, Paris, three hundred years later (God’s time is not our time), where a novice spied her twice in a chapel. This time, she wanted a medal to be cast with her image and regular devotions said to her. She was back in a relative flash in 1858, appearing no less than eighteen times in a grotto down the road at Lourdes and referring to herself as the Immaculate Conception. She must have liked the neighborhood because she turned up next before four children in Pontmain, France, and succeeded in getting another church constructed in her honor. In 1879 she hovered above a village chapel in Ireland; in the 1930s she did Belgium big time, appearing to various youngsters no fewer than forty-one times in several locations, referring to herself at Beauraing as the Virgin of the Golden Heart, and at Banneux as the Virgin of the Poor. It was in Amsterdam between 1945 and 1959 that she took off the velvet gloves, calling herself the Lady of All Nations and demanding that her contact petition the pope to grant her the titles Co- Redemptrix, Mediatrix, and Advocate. Starting in 1981, she touched down in two of the most screwed-up places on earth, Rwanda and Bosnia, wanting to be known as Mother of the World, no less, and Queen of Peace. And speaking of bad locations, her image affixed itself to the side of a finance company office in Florida a couple of years ago, though she didn’t apply for a loan.
So, my steamy little kumquat, I’m forced to ask: where has Jesus been during all this? Mary makes multiple appearances, demands increasing recognition, assumes ever more grandiose titles, and insists on equal billing as the Co-Redeemer. Yet over those five centuries, and the fifteen that preceded them, not a peek of Jesus or a peep from him. What’s going on here? In his time on earth, he didn’t seem all that shy. Notice how Mary never mentions him in any of her pronouncements? God, yes, but not Jesus. She herself is hardly mentioned in the Gospels, and on those few occasions when she does make the scene, Jesus is less than enthusiastic about her, going so far, in Matthew, I believe, as to snub her, asking, “Who is my mother?” and answering that anyone who does God’s bidding qualifies as his mother. Could there be a revenge motif here? Could Jesus be under house arrest, chained up in his mother’s basement? Does she have something on him, is he being blackmailed? I suppose we could perceive all this Mary activity as a natural resurfacing of the feminine principle in society, a welcome reemergence of the goddess as the dominant religious figure. But might it also signal a palace coup of the sort that cost the brilliant upstart Lucifer his No. 2 position in Heaven—or else a public airing of a nasty little family feud?
As Switters read, then read again, the preceding two paragraphs, his forefinger hovered over the