'You are amusing yourself,' I said.
Nayland Smith clapped his hands upon my shoulders, in his own impulsive fashion, and looked earnestly into my eyes.
'Forgive me, old man,' he said, 'if I have related all these fantastic particulars as though I gave them credence. Much of this is legendary, I know, some of it mere superstition, but—I am serious now, Petrie—
I stared at the square-cut, sun-tanned face; and no trace of a smile lurked about that grim mouth. 'Such a woman may actually exist, Petrie, only in legend; but, nevertheless, she forms the head center of that giant conspiracy in which the activities of Dr. Fu-Manchu were merely a part. Hale blundered on to this stupendous business; and from what I have gathered from Beeton and what I have seen for myself, it is evident that in yonder coffer'—he pointed to the brass chest standing hard by—'Hale got hold of something indispensable to the success of this vast Yellow conspiracy. That he was followed here, to the very hotel, by agents of this mystic Unknown is evident. But,' he added grimly, 'they have failed in their object!'
A thousand outrageous possibilities fought for precedence in my mind.
'Smith!' I cried, 'the half-caste woman whom I saw in the hotel … '
Nayland Smith shrugged his shoulders.
'Probably, as M. Samarkan suggests, an
'Then again, I am almost certain that Hale's warning concerning 'the man with the limp' was no empty one. Shall you open the brass chest?'
'At present, decidedly
'The Flower of Silence?'
Smith laughed shortly and unmirthfully.
'I was once sent for,' he said, 'during the time that I was stationed in Upper Burma, to see a stranger—a sort of itinerant Buddhist priest, so I understood, who had desired to communicate some message to me personally. He was dying—in a dirty hut on the outskirts of Manipur, up in the hills. When I arrived I say at a glance that the man was a Tibetan monk. He must have crossed the river and come down through Assam; but the nature of his message I never knew. He had lost the power of speech! He was gurgling, inarticulate, just like poor Hale. A few moments after my arrival he breathed his last. The fellow who had guided me to the place bent over him—I shall always remember the scene—then fell back as though he had stepped upon an adder.
''He holds the Flower Silence in his hand!' he cried—'the Si-Fan! the Si-Fan!'—and bolted from the hut.'
'When I went to examine the dead man, sure enough he held in one hand a little crumpled spray of flowers. I did not touch it with my fingers naturally, but I managed to loop a piece of twine around the stem, and by that means I gingerly removed the flowers and carried them to an orchid-hunter of my acquaintance who chanced to be visiting Manipur.
'Grahame—that was my orchid man's name—pronounced the specimen to be an unclassified species of
'Probably the breaking of a bloom … '
'Ejects some of this acrid oil through the thorn? Practically the uncanny thing stings when it is hurt? That is my own idea, Petrie. And I can understand how these Eastern fanatics accept their sentence— silence and death —when they have deserved it, at the hands of their mysterious organization, and commit this novel form of
'But, Smith, why did you direct me to-night to repeat the words, 'Sakya Muni'?'
Smith smiled in a very grim fashion.
'It was after the episode I have just related that I made the acquaintance of that pundit, some of whose statements I have already quoted for your enlightenment. He admitted that the Flower of Silence was an instrument frequently employed by a certain group, adding that, according to some authorities, one who had touched the flower might escape death by immediately pronouncing the sacred name of Buddha. He was no fanatic himself, however, and, marking my incredulity, he explained that the truth was this;—
'No one whose powers of speech were imperfect could possibly pronounce correctly the words 'Sakya Muni.' Therefore, since the first effects of this damnable thing is instantly to tie the tongue, the uttering of the sacred name of Buddha becomes practically a test whereby the victim my learn whether the venom has entered his system or not!'
I repressed a shudder. An atmosphere of horror seemed to be enveloping us, foglike.
'Smith,' I said slowly, 'we must be on our guard,' for at last I had run to earth that elusive memory. 'Unless I am strangely mistaken, the 'man' who so mysteriously entered Hale's room and the supposed
The light of the shaded lamp shone down upon the brass coffer on the table beside me. The fog seemed to have cleared from the room somewhat, but since in the midnight stillness I could detect the muffled sounds of sirens from the river and the reports of fog signals from the railways, I concluded that the night was not yet wholly clear of the choking mist. In accordance with a pre-arranged scheme we had decided to guard 'the key of India' (whatever it might be) turn and turn about through the night. In a word—we feared to sleep unguarded. Now my watch informed me that four o'clock approached, at which hour I was to arouse Smith and retire to sleep to my own bedroom.
Nothing had disturbed my vigil—that is, nothing definite. True once, about half an hour earlier, I had thought I heard the dragging and tapping sound from somewhere up above me; but since the corridor overhead was unfinished and none of the rooms opening upon it yet habitable, I concluded that I had been mistaken. The stairway at the end of our corridor, which communicated with that above, was still blocked with bags of cement and slabs of marble, in fact.
Faintly to my ears came the booming of London's clocks, beating out the hour of four. But still I sat beside the mysterious coffer, indisposed to awaken my friend any sooner than was necessary, particularly since I felt in no way sleepy myself.
I was to learn a lesson that night: the lesson of strict adherence to a compact. I had arranged to awaken Nayland Smith at four; and because I dallied, determined to finish my pipe ere entering his bedroom, almost it happened that Fate placed it beyond my power ever to awaken him again.
At ten minutes past four, amid a stillness so intense that the creaking of my slippers seemed a loud disturbance, I crossed the room and pushed open the door of Smith's bedroom. It was in darkness, but as I entered I depressed the switch immediately inside the door, lighting the lamp which swung form the center of the ceiling.
Glancing towards the bed, I immediately perceived that there was something different in its aspect, but at first I found this difference difficult to define. I stood for a moment in doubt. Then I realized the nature of the change which had taken place.
A lamp hung above the bed, attached to a movable fitting, which enabled it to be raised or lowered at the pleasure of the occupant. When Smith had retired he was in no reading mood, and he had not even lighted the reading-lamp, but had left it pushed high up against the ceiling.
It was the position of this lamp which had changed. For now it swung so low over the pillow that the silken fringe of the shade almost touched my friend's face as he lay soundly asleep with one lean brown hand outstretched upon the coverlet.
I stood in the doorway staring, mystified, at this phenomenon; I might have stood there without intervening, until intervention had been too late, were it not that, glancing upward toward the wooden block from which ordinarily the pendant hung, I perceived that no block was visible, but only a round, black cavity from which the white flex supporting the lamp swung out.