panicked. Did it not make more sense to retreat immediately? Caesar calmed his men: Fresh water could not be far off, as veins of it reliably occurred near oceans. One lay just beyond the palace walls. As for withdrawal, it was not an option. The legionnaires could not reach their ships without the Alexandrians slaughtering them. Caesar ordered an all-night dig, which proved him correct; his men quickly located fresh water. It remained true, however, that on their side the Alexandrians had great cleverness and plentiful resources, as well as that most potent of motivations: their autonomy was at stake. They had distinctly unfavorable memories of Gabinius, the general who had returned Auletes to the throne. To fail to drive Caesar out now was to become a province of Rome. Caesar could only remind his men they must fight with equal conviction.
He found himself entirely on the defensive, perhaps another reason the account of the Alexandrian War that bears his name was written by a senior officer, based on postwar conversations. Caesar indeed controlled the palace and the lighthouse in the east, but Achillas, Ptolemy’s commander, dominated the rest of the city, and with it nearly every advantageous position. His men persistently ambushed Roman supplies. Fortunately for Caesar, if there was one thing he could count on as much as Alexandrian ingenuity it was Alexandrian infighting. Arsinoe’s tutor argued with Achillas, whom he accused of treachery. Plot followed counterplot, much to the delight of the army, bribed generously and in turn more generously by each side. Ultimately Arsinoe convinced her tutor to murder the redoubtable Achillas. Cleopatra knew well what their sister Berenice had accomplished in their father’s absence; she had badly blundered in failing to prevent Arsinoe’s escape.
Arsinoe and Ganymedes turned out to be no favorites of the people, however. This the Alexandrians made clear as reinforcements approached and as Caesar—despite a forced swim in the harbor and a devastating loss of men—began to feel the war turning in his favor. To the palace came a delegation in mid-January, shortly after Cleopatra’s twenty-second birthday. They lobbied for young Ptolemy’s release. Already the people had tried unsuccessfully to liberate their king. Now they claimed they were finished with his sister. They yearned for peace. They needed Ptolemy “in order, as they claimed, that they might consult with him about the terms on which a truce could be effected.” He had clearly behaved well while under guard. Generally he left no impression of fortitude or leadership, though petulance came naturally to him. Caesar saw some advantages in his release. Were the Alexandrians to surrender, he would need somehow to dispense with this extraneous king; Ptolemy could clearly never again rule with his sister. In his absence Caesar would have better reason to deliver up the Alexandrians to Cleopatra. And were Ptolemy to continue to fight—it is unclear if the rationale here was Caesar’s, or attributed to him later—the Romans would be conducting a war that was all the more honorable for being waged “against a king rather than against a gang of refugees and runaway slaves.”
Caesar duly sat Cleopatra’s thirteen-year-old brother down for a talk. He urged him “to think of his ancestral kingdom, to take pity on his glorious homeland, which had been disfigured by the disgrace of fire and ruin; to begin by bringing his people back to their senses, and then save them; and to trust the Roman people and himself, Caesar, whose faith in him was firm enough to send him to join enemies who were under arms.” Caesar then dismissed the young man. Ptolemy made no move to leave; instead he again dissolved into tears. He begged Caesar not to send him away. Their friendship meant more to him even than his throne. His devotion moved Caesar who— eyes welling up in turn—assured him that they would be reunited soon enough. At which young Ptolemy set off to embrace the war with a new intensity, one that confirmed that “the tears he had shed when talking to Caesar were obviously tears of joy.” Only Caesar’s men seemed gratified by this turn of events, which they hoped might cure their commander of his absurdly forgiving ways. The comedy would not have surprised Cleopatra, well accomplished in the dramatic arts, and possibly even the mastermind behind this scene. It is conceivable that Caesar liberated Ptolemy to sow further dissension in the rebel ranks. If he did so (the interpretation is a generous one), Cleopatra presumably collaborated on the staging.
Fortunately for Caesar and Cleopatra, a large army of reinforcements hurried toward Alexandria. The best help came from a high-ranking Judaean official, who arrived with a contingent of three thousand well-armed Jews. Ptolemy set out to crush that force at nearly the same moment that Caesar set out to join it; he was for some time frustrated by the Egyptian cavalry. All converged in a fierce battle west of the Nile, at a location halfway between Alexandria and present-day Cairo. The casualties were great on both sides, but—by storming the high point of the Egyptian camp in a surprise early-morning maneuver—Caesar managed a swift victory. Terrified, a great number of the Egyptians hurled themselves from the ramparts of their fort into the surrounding trenches. Some survived. It seemed Ptolemy did not; he was probably little mourned by anyone, including his advisers. As his body never materialized, Caesar took special pains to display his golden armor, which did. The magical, rejuvenating powers of the Nile were well known; already it had delivered up queens in sacks and babies in baskets. Caesar did not want a resurrection on his hands, though even his meticulous efforts now would not prevent the appearance of a Ptolemy- pretender later.
With his cavalry Caesar hurried to Alexandria, to receive the kind of welcome he had doubtless expected months earlier: “The entire population of the town threw down their weapons, left their defenses, assumed the garb in which suppliants commonly crave pardon from their masters, and after bringing out all the sacred objects with whose religious awe they used to appeal to their displeased or angry monarchs, went to meet Caesar as he approached, and surrendered to him.” Graciously he accepted the surrender and consoled the populace. Cleopatra would have been ecstatic; Caesar’s defeat would have been hers as well. She presumably received advance word but would in any event have heard the raucous cheers as Caesar approached on horseback. His legions met him at the palace with loud applause. It was March 27; the relief must have been extreme. Caesar’s men had given him more than a decade of service, and on arrival in Alexandria believed the civil war to be over. They had by no means counted on this last, little understood exploit. Nor were they alone in their consternation. Rome had heard nothing from Caesar since December. What was keeping him in Egypt, when all was off-kilter at home? Whatever the reason for the delay, the silence was unsettling. It must have begun to seem that Egypt had claimed Caesar as it had Pompey and—as some would argue—in an entirely different way, it ultimately would.
Why did he stay? There is no convincing political explanation for the interlude, an illogical adventure in the life of a supremely logical man. It remains baffling that the greatest soldier since Alexander, “a prodigy of activity and foresight” on every other occasion, should have been blindsided and sandbagged in Africa. The best that can be said of the Alexandrian War is that Caesar acquitted himself brilliantly in a situation in which he stupidly found himself. For an explanation he cited the northerly winds, “which blew absolutely directly against anyone sailing out of Alexandria.” Indeed they would have, though a sentence earlier Caesar acknowledges having sent to Asia for reinforcements, the reinforcements that would ultimately save the day. That mission would have involved an outbound trip. And within weeks the winds were strongly in his favor. Caesar did not back down; even with a depleted, demoralized army, he was not one to turn from danger. He makes no reference himself to Auletes’ great debt, a cause for landing if not for remaining. As so often happens, the question comes down to love or money. It is not easy to argue against the former.
In the first place we have Caesar’s resounding silence. We leave all kinds of things out of our memoirs and Caesar (and his ghostwriter) omitted a great many, not least of all his personality. Caesar wrote of himself with a stern, clinical detachment and in the third person; his style is so limpid and dispassionate as to appear incontestably true. Which it may well be, though in his account he neither crosses the Rubicon nor sets fire to the Alexandrian library. It is entirely possible that the latter charge was overstated. The dockyard warehouses may alone have gone up in flames, which would have destroyed only grain supplies and a modest number of texts.* Similarly, one of the few places Cleopatra fails to make a dramatic entrance is in Caesar’s
Certainly the suspicion that there was more to the matter than unfavorable winds and obedient females was in the air. In Rome Cicero lost no time in casting shameful aspersions. Just after Caesar’s death, Mark Antony—a curious messenger for this particular message—would protest that Caesar had not tarried in Alexandria “out of voluptuousness.” A century later, Plutarch begged to differ: “As to the war in Egypt, some say it was at once dangerous and dishonorable, and noways necessary, but occasioned only by his passion for Cleopatra.” (The inconvenient oracle of Auletes’ day—prohibiting the restoration of an Egyptian monarch by a Roman army—appears to have been quickly forgotten.) You could argue that Caesar had no particular affection for Cleopatra, that the two