customs agents. Along the turbid Nile Cleopatra presumably sailed, with a strong wind and a host of mosquitoes, in mid-October. Ptolemy’s advisers meanwhile balked at Caesar’s request. How dare a Roman general summon a king? The lower-ranking party should call on the higher, as Caesar well knew.
So it was that Apollodorus silently maneuvered a tiny two-oared boat into Alexandria’s eastern harbor and under the palace wall just after dusk. Close to shore all was dark, while from a distance the city’s low-lying coast was illuminated by its magnificent, four-hundred-foot-tall lighthouse, a wonder of the ancient world. That blazing pillar stood a half mile from Cleopatra, at the end of a man-made causeway, on the island of Pharos. Even in its glow she was nowhere to be seen, however. At some point before Apollodorus docked his boat, she crawled into an oversize sack of hemp or leather, in which she arranged herself lengthwise. Apollodorus rolled up the bundle and secured it with a leather cord, slinging it over his shoulder, the only clue we have as to Cleopatra’s size. To the gentle lap of the waves he set out across the palace grounds, a complex of gardens and multicolored villas and colonnaded walkways that spread over nearly a mile, or a quarter of the city. It was an area that Apollodorus—who certainly had not rowed from the desert alone but may have masterminded his queen’s return—knew well. On his shoulder, Cleopatra rode through the palace gates and directly into Caesar’s quarters, rooms that properly belonged to her. It was one of the more unusual homecomings in history. Many queens have risen from obscurity, but Cleopatra is the only one to have emerged on the world stage from inside a sturdy sack, the kind of bag into which one customarily stuffed rolls of papyrus or transported a small fortune in gold. Ruses and disguises came readily to her. On a later occasion she would conspire with another woman in peril to make her escape in a coffin.
We do not know if the unveiling took place before Caesar. Either way it is unlikely that Cleopatra appeared “majestic” (as one source has it) or laden with gems and gold (as another purports) or even marginally well coiffed. In defiance of the male imagination, five centuries of art history, and two of the greatest plays in English literature, she would have been fully clothed, in a formfitting, sleeveless, long linen tunic. The only accessory she needed was one she alone among Egyptian women was entitled to wear: the diadem, or broad white ribbon, that denoted a Hellenistic ruler. It is unlikely she appeared before Julius Caesar without one tied around her forehead and knotted at the back. Of Cleopatra’s “knowledge of how to make herself agreeable to everyone,” we have, on the other hand, abundant evidence. Generally it was known to be impossible to converse with her without being instantly captivated by her. For this audience, the boldness of the maneuver—the surprise appearance of the young queen in the sumptuously painted halls of her own home, which Caesar himself could barely penetrate—proved in itself an enchantment. Retrospectively, the shock appears to have been as much political as personal. The jolt was that generated when, in a singular, shuddering moment, two civilizations, passing in different directions, unexpectedly and momentously touch.
Celebrated as much for his speed as for his intuition, Julius Caesar was not an easy man to surprise. He was forever arriving before expected and in advance of the messengers sent to announce him. (He was that fall paying the price for having preceded his legions to Egypt.) If the greatest part of his success could be explained “by his rapidity and by the unexpectedness of his movements,” he was for the rest rarely disconcerted, armed for all contingencies, a precise and lucid strategist. His impatience survives him: What is
In another realm the young Egyptian queen had little in common with the “love-sated man already past his prime.” (Caesar was fifty-two.) His amorous conquests were as legendary and as varied as his military feats. On the street the elegant, angular-faced man with the flashing black eyes and the prominent cheekbones was hailed— there was overstatement only on the second count—as “every woman’s man and every man’s woman.” Cleopatra had been married for three years to a brother who was by all accounts “a mere boy” and who—even if he had by thirteen attained puberty, which by ancient standards was unlikely—had been trying for most of that time to dispose of her. Later commentators would write off Cleopatra as “Ptolemy’s impure daughter,” a “matchless siren,” the “painted whore” whose “unchastity cost Rome dear.” What that “harlot queen” was unlikely to have had when she materialized before Caesar in October 48 was any sexual experience whatever.
Insofar as the two can be pried apart, survival rather than seduction was first on her mind. As her brother’s advisers had amply demonstrated, the prize was Caesar’s favor. It was imperative that Cleopatra align herself with him instead of with the family benefactor, whose campaign she had supported and whose headless body lay decomposing on a Mediterranean beach. Under the circumstances, there was no reason to assume Caesar favorably disposed toward her. From his point of view, a young king with an army at his command and the confidence of the Alexandrians was the better bet. Ptolemy had the blood of Pompey on his hands, however; Caesar may have calculated that the price to pay in Rome for allying himself with his countryman’s murderers would be greater than the price to pay for assisting a deposed and helpless queen. He had long before grasped that “all men work more zealously against their enemies than they cooperate with their friends.” At least initially, Cleopatra may have owed her life more to Caesar’s censure of her brother and his distaste for Ptolemy’s advisers—they hardly seemed the kind of men with whom one settled frank financial matters—than to any charms of her own. She was also lucky. As one chronicler pointed out, a different man might have traded her life for Pompey’s. Caesar could equally well have lopped off her head.
Generally the Roman commander was of a mild disposition. He was perfectly capable of killing tens of thousands of men, equally famous for his displays of clemency, even toward bitter enemies, sometimes toward the same ones twice. “Nothing was dearer to his heart,” one of his generals asserts, “than pardoning suppliants.” A plucky, royal, well-spoken suppliant doubtless topped that list. Caesar had further reason to take to this one: As a young man, he too had been a fugitive. He too had made costly political mistakes. While the decision to welcome Cleopatra may have been logical at the time, it led to one of the closest calls of Caesar’s career. When he met Cleopatra she was struggling for her life. By late fall they both were. For the next months Caesar found himself under siege, pummeled by an ingenious enemy keen to offer him his first taste of guerrilla warfare, in a city with which he was unfamiliar and in which he was vastly outnumbered. Surely Ptolemy and the people of Alexandria deserve some credit for seeing to it that—closeted together for six nerve-wracking months behind hastily constructed barricades—the balding veteran general and the agile young queen emerged as close allies, so close that by early November, Cleopatra realized she was pregnant.
BEHIND EVERY GREAT fortune, it has been noted, is a crime; the Ptolemies were fabulously rich. They were descended not from the Egyptian pharaohs whose place they assumed but from the scrappy, hard-living Macedonians (tough terrain breeds tough men, Herodotus had already warned) who produced Alexander the Great. Within months of Alexander’s death, Ptolemy—the most enterprising of his generals, his official taster, a childhood intimate, and by some accounts a distant relative—had laid claim to Egypt. In an early display of the family gift for stagecraft, Ptolemy kidnapped Alexander the Great’s body. It had been headed for Macedonia. Would it not be far more useful, reasoned young Ptolemy, intercepting the funeral cortege, in Egypt, ultimately in Alexandria, a city the great man had founded only decades earlier? There it was rerouted, to be displayed in a gold sarcophagus at the center of the city, a relic, a talisman, a recruiting aid, an insurance policy. (By Cleopatra’s childhood, the sarcophagus was alabaster or glass. Strapped for funds, her great-uncle had traded the original for an army. He paid for the substitution with his life.)
The legitimacy of the Ptolemaic dynasty would rest on this tenuous connection to the most storied figure in the ancient world, the one against whom all aspirants measured themselves, in whose mantle Pompey had wrapped himself, whose feats were said to reduce Caesar to tears of inadequacy. The cult was universal. Alexander played as active a role in the Ptolemaic imagination as in the Roman one. Many Egyptian homes displayed statues of him. So strong was his romance—and so fungible was first-century history—that it would come to include a version in which Alexander descended from an Egyptian wizard. Soon enough he was said to have been related to the royal family; like all self-respecting arrivistes, the Ptolemies had a gift for reconfiguring history.* Without renouncing their Macedonian heritage, the dynasty’s founders bought themselves a legitimacy-conferring past, the ancient-world equivalent of the mail-order coat of arms. What was true was that Ptolemy descended from the
