be achieved.
The Decree on Land, edited and signed by him on the same day, summoned the peasants to undertake radical agrarian reform. Expropriation of estates was to take place without compensation of their owners. The land and equipment seized from gentry, crown and church was to ‘belong to the entire people’. Lenin stressed that ‘rank-and-file’ peasants should be allowed to keep their property intact. The appeal was therefore directed at the poor and the less-than-rich. This brief preamble was followed by clauses which had not been written by him but purloined from the Party of Socialist-Revolutionaries, which had collated 242 ‘instructions’ set out by peasant committees themselves in summer 1917. Lenin’s decree repeated them verbatim. Land was to become an ‘all- people’s legacy’; it could no longer be bought, sold, rented or mortgaged. Sovnarkom’s main stipulation was that the large estates should not be broken up but handed over to the state. Yet peasants were to decide most practicalities for themselves as the land passed into their hands.9
Other decrees briskly followed. The eight-hour day, which had been introduced under the Provisional Government, was confirmed on 29 October, and a code on workers’ control in factories and mines was issued on 14 November. This was not yet a comprehensive design for the transformation of the economy’s urban sector; and, while industry was at least mentioned in those early weeks of power, Lenin was slow to announce measures on commerce, finance and taxation. His main advice to the party’s supporters outside Petrograd was to ‘introduce the strictest control over production and account-keeping’ and to arrest those who attempted sabotage.10
Frequently Sovnarkom and the Bolshevik Central Committee declared that the new administration intended to facilitate mass political participation. A revolution for and by the people was anticipated. Workers, peasants, soldiers and sailors were to take direct action. ‘Soviet power’ was to be established on their own initiative. But Lenin’s will to summon the people to liberate themselves was accompanied by a determination to impose central state authority. On 26 October he had issued a Decree on the Press, which enabled him to close down any newspapers publishing materials inimical to the decisions of the Second Congress of Soviets of Workers’ and Soldiers’ Deputies.11 Repressive measures were given emphasis. Lenin pointed out that the authorities lacked a special agency to deal with sabotage and counter-revolutionary activity; and on 7 December, Sovnarkom at his instigation formed the so-called Extraordinary Commission (or
Nor did Lenin forget that the tsars had ruled not a nation-state but an empire. Following up his early announcement on national self-determination, he offered complete independence to Finland and confirmed the Provisional Government’s similar proposal for German-occupied Poland. This was done in the hope that Soviet revolutionary republics would quickly be established by the Finns and the Poles, leading to their voluntary reabsorption in the same multinational state as Russia. Lenin believed that eventually this state would cover the continent.13 His objective was the construction of a pan-European socialist state. Meanwhile Lenin and his colleague Iosif Stalin, People’s Commissar for Nationalities, aimed to retain the remainder of the former empire intact; and on 3 November they jointly published a Declaration of the Rights of the Peoples of Russia, confirming the abolition of all national and ethnic privileges and calling for the formation of a ‘voluntary and honourable union’. The right of secession was confirmed for the various nations involved.14
The Allied ambassadors in Petrograd did not know whether to laugh or cry. How could such upstarts pretend to a role in global politics? Was it not true that Lenin had spent more time in Swiss libraries than Russian factories? Was he not an impractical intellectual who would drown in a pool of practical difficulties once he actually wielded power? And were not his colleagues just as ineffectual?
It was true that not only the party’s central figures but also its provincial leaders were entirely inexperienced in government. Marx’s
Lenin was the fastest at adjusting to the change. Until 1917 he had been an obscure Russian emigrant living mainly in Switzerland. Insofar as he had a reputation in Europe, it was not flattering; for he was known as a trouble-maker who had brought schism to the Marxists of the Russian Empire. Even many Bolsheviks were annoyed by him. His supporters were constantly asking him to spend less time on polemics and more time on making a real revolution, and alleged that his head was made giddy with all that Alpine air.
But, for Lenin, there were great questions at stake in almost any small matter. He had been involved in an unending line of controversies since becoming a revolutionary as a student at Kazan University. Born in the provincial town of Simbirsk in 1870, his real name was Vladimir Ulyanov. ‘Lenin’ was a pseudonym assumed years after he became a political activist. His background was a mixture of Jewish, German and Kalmyk as well as Russian elements. In the empire of the Romanovs this was not a unique combination. Nor was his father wholly unusual as a man of humble social origins in rising to the rank of province schools inspector (which automatically conferred hereditary nobility upon him and his heirs). This was a period of rapid educational expansion. The Ulyanovs were characteristic beneficiaries of the reforms which followed the Emancipation Edict.
The most extraordinary thing about the family, indeed, was the participation of Vladimir’s older brother Alexander in a conspiracy to assassinate Emperor Alexander III in 1887. The attempt failed, but Alexander Ulyanov was found out and hanged. A family which had dutifully made the best of the cultural opportunities available suddenly became subject to the police’s intense suspicion.
Lenin shared his brother’s rebelliousness, and was expelled from Kazan University as a student trouble- maker. He proceeded to take a first-class honours degree as an external student at St Petersburg University in 1891; but it was Marxism that enthralled him. He joined intellectual dissenters first in Samara and then in St Petersburg. The police caught him, and he was exiled to Siberia. There he wrote a book on the development of capitalism in Russia, which was published legally in 1899. He was released in 1900, and went into emigration in the following year. Young as he was, he had pretty definite notions about what his party — the Russian Social- Democratic Workers’ Party — needed organizationally.
In 1903 the dispute over the booklet led the
The Okhrana’s offensive against the revolutionaries drove him back to Switzerland in 1907, and for the next decade he resumed his schismatic, doctrinaire ways. Acolytes like Lev Kamenev, Iosif Stalin and Grigori Zinoviev were attracted to him; but even Stalin called his disputations about epistemology in 1908–9 a storm in a tea-cup. Moreover, Lenin struggled against the foundation of a legal workers’ newspaper in St Petersburg. Spurning the chance to influence the labour movement in Russia on a daily basis, he preferred to engage in polemics in the journals of Marxist political and economic theory.17
His political prospects had not looked bright before the Great War. He could exert influence over Bolsheviks in face-to-face sessions, but his dominance evaporated whenever they returned to clandestine activity in Russia; and his call in 1914 for the military defeat of his native country lost him further support in his faction. But he held out for his opinions: ‘And so this is my fate. One campaign of struggle after another — against political idiocies,