Hellhound on His Trail: The Stalking of Martin Luther King, Jr. And the International Hunt for His A

As he customarily did, Dr. Hadley snapped a 'before' picture of Galt, which he planned to compare with an 'after' picture he would take once the patient's scars were fully healed. Then Hadley, donning a mask and surgical gown, put Galt under local anesthesia, packed his nostrils with gauze and cocaine strips, and, with his fine scalpels and suctioning tools at the ready, performed the rhinoplasty in a small operating room adjacent to his office. The procedure took about an hour. After suturing the incisions and bandaging the abraded flesh, Dr. Hadley sent Galt on his way.

The operation had gone flawlessly, but Galt was not quite satisfied. Back home at the St. Francis, he ripped off his bandages. Standing in front of a mirror, Galt resolved to improve on things. He pressed and shaped the inflamed cartilage of his nose, bending it slightly to the right. This little exercise in self-manipulation must have smarted terribly, but Galt, wincing through the pain, was determined to accentuate the work that Hadley had done. Then Galt retaped his nose, as he later put it, 'in a position²⁰⁵ that would apply more pressure to the end of my nose,' in the hope that it would 'heal in a more Roman, aquiline fashion.'

Galt met the doctor for a follow-up appointment on March 7 to have the nasal pack removed, and then again on March 11, when Dr. Hadley undid the stitches. The doctor noted that the wounds were 'healing well.'

The patient was scheduled for one last appointment several weeks later--a checkup in which he was supposed to pose for the 'after' photo--but Eric Galt never returned to the offices of Dr. Russell Hadley.

Although Galt had spent several long hours in his close care--and Hadley prided himself on rarely forgetting a face--the details of his patient's visage would soon vanish from his memory. 'I'm a fairly observant person,'²⁰⁶ Hadley later said. 'Faces are my business. But what amazes me is that, try as I might, I cannot remember anything at all about Eric S. Galt.'

LATER THAT SAME week, Martin Luther King was also in Los Angeles, staying in a hotel only a few miles from the St. Francis. On March 16, King gave a talk to the California Democratic Council at the Disneyland Hotel in Anaheim, where he praised the cheering crowds for endorsing Senator Eugene McCarthy's presidential bid (even though King himself had not formally endorsed McCarthy). He then made disparaging comments about Lyndon Johnson that were widely quoted in the news. 'The government is emotionally committed²⁰⁷ to the war,' King said, but 'emotionally hostile to the needs of the poor.' King made the local television news, as well as the Los Angeles Times, but his statements were largely overshadowed by Robert Kennedy's formal declaration, made that same day from Washington, that he would run for the presidency.

The next day, Sunday, March 17--St. Patrick's Day--King delivered a sermon titled 'The Meaning of Hope' at a church in Los Angeles. He said that hatred, whether practiced by whites or blacks, was becoming a national disease. 'I've seen hatred,'²⁰⁸ he told the congregation, 'on too many faces--on the faces of sheriffs in the South and on the faces of John Birch Society Members in California. Hate is too great a burden to bear. I can't hate.'

Sometime that day, the Reverend James Lawson in Memphis reached King by telephone in his hotel. Lawson had an urgent invitation: he wanted his old friend to swing through Memphis and give a talk to the striking garbage workers. The sanitation strike was now over a month old and reaching a crisis stage, Lawson said. During a recent peaceful march down Main Street, the police had attacked the garbage workers with Mace and billy clubs. Mayor Loeb was digging in, and things were getting ugly. Could King lend a hand?

King asked Lawson when he'd like him to be there.

Lawson said the sooner the better, noting that a mass meeting was scheduled for the very next night, March 18. Lawson told King that if he came, he could expect to address a crowd of at least ten thousand people. What was happening in Memphis, Lawson said, was the perfect illustration of what he was trying to accomplish with the Poor People's Campaign--a spirited fusion of racial and socioeconomic issues. King needed to see it for himself.

As it happened, King was already scheduled to travel through Mississippi all the next week. A brief detour through Memphis wouldn't be too taxing on his itinerary, King agreed.

Even as he said this, Lawson could hear some of King's staff members grumbling in the background. Andrew Young, the executive vice president of the SCLC, was one of the grumblers. He worried that Memphis was a distraction, if not a trap. King needed to stay focused on the main goal, the march in Washington. Their month was already seriously overbooked, and King was exhausted from ceaseless traveling. Young knew that King had an incorrigible habit of ensnaring himself in local conflicts by accepting 'just one little invitation to give just one little speech.'

But King overruled Young and the rest of the staff. He told Lawson what he wanted to hear. They would rework the itinerary, and King would fly to Memphis the next day in time for the mass meeting. It would only be one night--what could be the harm in that?

AT THE SAME moment that King was giving his Sunday sermon only a few miles away, Eric Galt walked down to the front desk of the St. Francis Hotel and gave notice that he would be vacating his room. He filled out an official postal service card²⁰⁹ to have his mail forwarded to 'General Delivery, Atlanta.' This venue change was more than a little strange: Eric Galt had no personal connection to the state of Georgia. Apparently, he'd never been to Atlanta in his life.

It had been one week since his last appointment with Dr. Hadley. The stitch marks on his nose were almost gone, and Galt felt more comfortable out in public. That day, he took care of a number of last-minute errands in preparation for his cross-country trip. The next morning, Monday, March 18, he threw all his belongings in his car-- the Channel Master transistor radio, the portable Zenith television, the photographic equipment, the sex toys, and the self-help books. He stopped by Marie Tomaso's place and picked up a box of clothes that she'd asked him to drop off for her family in New Orleans.

Then he pointed the Mustang east, toward Martin Luther King's hometown.

14 SOMETHING IN THE AIR

KING FLEW EAST late in the afternoon of March 18, landing in Memphis just in time to speak to the rally that had assembled at Mason Temple, a massive black Pentecostal church downtown. Lawson hadn't lied about the turnout--in fact, he'd significantly underestimated it. When King entered the cavernous hall and stepped up to the podium, he found more than fifteen thousand cheering fans packed inside.

After the roar subsided, King greeted the sanitation workers and congratulated them for their struggle. 'You are demonstrating,'²¹⁰ he began, 'that we are all tied in a single garment of destiny, and that if one black person is down, we are all down. You are reminding not only Memphis, but you are reminding the nation that it is a crime for people to live in this rich nation and receive starvation wages.'

King was invigorated by this crowd. The energy in the great hall was intoxicating. No one booed, no one heckled. This audience unequivocally loved him, and everyone seemed united behind the strike--in lieu of collection plates, enormous garbage cans were passed around and filled with donations. 'I want you to stick it out,' King said, until 'you can make Mayor Loeb say 'Yes,' even when he wants to say, 'No.''

King spoke for an hour, almost entirely without notes. He explained that the Memphis strike fit into the larger fight that was now central to the movement--the fight for economic justice symbolized by his upcoming Poor People's Campaign. 'With Selma and the voting rights bill,' he said, 'one era came to a close. Now our struggle is for genuine equality, which means economic equality. What does it profit a man to be able to eat at an integrated lunch counter if he doesn't earn enough money to buy a cup of coffee?'

King moved toward a broad indictment of American society--how could a nation so rich and technologically innovative fail to recognize the misery of its poorest citizens? 'We built gigantic buildings to kiss the sky,' King said, and 'gargantuan bridges to span the seas. Through our spaceships we carve highways through the stratosphere. Through our submarines we penetrate oceanic depths. But it seems I can hear the God of the universe saying, 'Even though you've done all of that, I was hungry and you fed me not. I was naked and ye clothed me not. So you cannot enter the kingdom of greatness.''

King left the microphone for a moment to confer with Lawson, then returned to the podium to close his