of a man who had lost his wife a few years back. This guy, Tom Thornton, used to be real religious, but he had a crisis of faith after his wife died during childbirth. He's raising this little girl all on his own, but he hasn't been the greatest father, and what the little girl really wants for Christmas is a special music box with an angel engraved on top, a picture of which she'd cut out from an old catalog. The guy searches long and hard to find the gift, but he can't find it anywhere. So it's Christmas Eve and he's still searching, and while he's out looking through the stores, he comes across a strange woman he's never seen before, and she promises to help him find the gift for his daughter. First, though, they help this homeless person (back then they were called bums, by the way), then they stop at an orphanage to see some kids, then visit a lonely old woman who just wanted some company on Christmas Eve. At this point the mysterious woman asks Tom Thornton what he wants for Christmas, and he says that he wants his wife back. She brings him to the city fountain and tells him to look in the water and he'll find what he's looking for. When he looks in the water, he sees the face of his little girl, and he breaks down and cries right there. While he's sobbing, the mysterious lady runs off, and Tom Thornton searches but can't find her anywhere. Eventually he heads home, the lessons from the evening playing in his mind. He walks into his little girl's room, and her sleeping figure makes him realize that she's all he has left of his wife, and he starts to cry again because he knows he hasn't been a good enough father to her. The next morning, magically, the music box is underneath the tree, and the angel that's engraved on it looks exactly like the woman he'd seen the night before.
So it wasn't that bad, really. If truth be told, people cried buckets whenever they saw it. The play sold out every year it was performed, and due to its popularity, Hegbert eventually had to move it from the church to the Beaufort Playhouse, which had a lot more seating. By the time I was a senior in high school, the performances ran twice to packed houses, which, considering who actually performed it, was a story in and of itself.
You see, Hegbert wanted young people to perform the play—seniors in high school, not the theater group. I reckon he thought it would be a good learning experience before the seniors headed off to college and came face- to-face with all the fornicators. He was that kind of guy, you know, always wanting to save us from temptation. He wanted us to know that God is out there watching you, even when you're away from home, and that if you put your trust in God, you'll be all right in the end. It was a lesson that I would eventually learn in time, though it wasn't Hegbert who taught me.
As I said before, Beaufort was fairly typical as far as southern towns went, though it did have an interesting history. Blackbeard the pirate once owned a house there, and his ship, Queen Anne's Revenge, is supposedly buried somewhere in the sand just offshore. Recently some archaeologists or oceanographers or whoever looks for stuff like that said they found it, but no one's certain just yet, being that it sank over 250 years ago and you can't exactly reach into the glove compartment and check the registration. Beaufort's come a long way since the 1950s, but it's still not exactly a major metropolis or anything. Beaufort was, and always will be, on the smallish side, but when I was growing up, it barely warranted a place on the map. To put it into perspective, the congressional district that included Beaufort covered the entire eastern part of the state—some twenty thousand square miles—and there wasn't a single town with more than twenty-five thousand people. Even compared with those towns, Beaufort was regarded as being on the small side. Everything east of Raleigh and north of Wilmington, all the way to the Virginia border, was the district my father represented.
I suppose you've heard of him. He's sort of a legend, even now. His name is Worth Carter, and he was a congressman for almost thirty years. His slogan every other year during the election season was 'Worth Carter represents—' and the person was supposed to fill in the city name where he or she lived. I can remember, driving on trips when me and Mom had to make our appearances to show the people he was a true family man, that we'd see those bumper stickers, stenciled in with names like Otway and Chocawinity and Seven Springs. Nowadays stuff like that wouldn't fly, but back then that was fairly sophisticated publicity. I imagine if he tried to do that now, people opposing him would insert all sorts of foul language in the blank space, but we never saw it once. Okay, maybe once. A farmer from Duplin County once wrote the word shit in the blank space, and when my mom saw it, she covered my eyes and said a prayer asking for forgiveness for the poor ignorant bastard. She didn't say exactly those words, but I got the gist of it.
So my father, Mr. Congressman, was a bigwig, and everyone but everyone knew it, including old man Hegbert. Now, the two of them didn't get along, not at all, despite the fact that my father went to Hegbert's church whenever he was in town, which to be frank wasn't all that often. Hegbert, in addition to his belief that fornicators were destined to clean the urinals in hell, also believed that communism was 'a sickness that doomed mankind to heathenhood.' Even though heathenhood wasn't a word—I can't find it in any dictionary—the congregation knew what he meant. They also knew that he was directing his words specifically to my father, who would sit with his eyes closed and pretend not to listen. My father was on one of the House committees that oversaw the 'Red influence' supposedly infiltrating every aspect of the country, including national defense, higher education, and even tobacco farming. You have to remember that this was during the cold war; tensions were running high, and we North Carolinians needed something to bring it down to a more personal level. My father had consistently looked for facts, which were irrelevant to people like Hegbert. Afterward, when my father would come home after the service, he'd say something like 'Reverend Sullivan was in rare form today. I hope you heard that part about the Scripture where Jesus was talking about the poor. . . .'
Yeah, sure, Dad. . . .
My father tried to defuse situations whenever possible. I think that's why he stayed in Congress for so long. The guy could kiss the ugliest babies known to mankind and still come up with something nice to say. 'He's such a gentle child,' he'd say when a baby had a giant head, or, 'I'll bet she's the sweetest girl in the world,' if she had a birthmark over her entire face. One time a lady showed up with a kid in a wheelchair. My father took one look at him and said, 'I'll bet you ten to one that you're smartest kid in your class.' And he was! Yeah, my father was great at stuff like that. He could fling it with the best of 'em, that's for sure. And he wasn't such a bad guy, not really, especially if you consider the fact that he didn't beat me or anything. But he wasn't there for me growing up. I hate to say that because nowadays people claim that sort of stuff even if their parent was around and use it to excuse their behavior. My dad . . . he didn't love me . . . that's why I became a stripper and performed on The Jerry Springer Show. . . . I'm not using it to excuse the person I've become, I'm simply saying it as a fact. My father was gone nine months of the year, living out of town in a Washington, D.C., apartment three hundred miles away. My mother didn't go with him because both of them wanted me to grow up 'the same way they had.'
Of course, my father's father took him hunting and fishing, taught him to play ball, showed up for birthday parties, all that small stuff that adds up to quite a bit before adulthood. My father, on the other hand, was a stranger, someone I barely knew at all. For the first five years of my life I thought all fathers lived somewhere else. It wasn't until my best friend, Eric Hunter, asked me in kindergarten who that guy was who showed up at my house the night before that I realized something wasn't quite right about the situation.
'He's my father,' I said proudly.
'Oh,' Eric said as he rifled through my lunchbox, looking for my Milky Way, 'I didn't know you had a father.'
Talk about something whacking you straight in the face.
So, I grew up under the care of my mother. Now she was a nice lady, sweet and gentle, the kind of mother most people dream about. But she wasn't, nor could she ever be, a manly influence in my life, and that fact, coupled with my growing disillusionment with my father, made me become something of a rebel, even at a young age. Not a bad one, mind you. Me and my friends might sneak out late and soap up car windows now and then or eat boiled peanuts in the graveyard behind the church, but in the fifties that was the kind of thing that made other parents shake their heads and whisper to their children, 'You don't want to be like that Carter boy. He's on the fast track to prison.'
Me. A bad boy. For eating boiled peanuts in the graveyard. Go figure.
Anyway, my father and Hegbert didn't get along, but it wasn't only because of politics. No, it seems that my father and Hegbert knew each other from way back when. Hegbert was about twenty years older than my father, and back before he was a minister, he used to work for my father's father. My grandfather—even though he spent lots of time with my father—was a true bastard if there ever was one. He was the one, by the way, who made the family fortune, but I don't want you to imagine him as the sort of man who slaved over his business, working diligently and watching it grow, prospering slowly over time. My grandfather was much shrewder than that. The way he made his money was simple—he started as a bootlegger, accumulating wealth throughout Prohibition by running rum up from Cuba. Then he began buying land and hiring sharecroppers to work it. He took ninety percent of the money the sharecroppers made on their tobacco crop, then loaned them money whenever they needed it at
