the top and bottom of the vacant space, which lies West and East corresponding to the head and foot of the sarcophagus. In both are duplications of the same symbolisation, but so arranged that the parts of each one of them are integral portions of some other writing running crosswise. It is only when we get a coup d'oeil from either the head or the foot that you recognise that there are symbolisations. See! they are in triplicate at the corners and the centre of both top and bottom. In every case there is a sun cut in half by the line of the sarcophagus, as by the horizon. Close behind each of these and faced away from it, as though in some way dependent on it, is the vase which in hieroglyphic writing symbolises the heart—'Ab' the Egyptians called it. Beyond each of these again is the figure of a pair of widespread arms turned upwards from the elbow; this is the determinative of the 'Ka' or 'Double'. But its relative position is different at top and bottom. At the head of the sarcophagus the top of the 'Ka' is turned towards the mouth of the vase, but at the foot the extended arms point away from it.

'The symbolisation seems to mean that during the passing of the Sun from West to East—from sunset to sunrise, or through the Under World, otherwise night—the Heart, which is material even in the tomb and cannot leave it, simply revolves, so that it can always rest on 'Ra' the Sun-God, the origin of all good; but that the Double, which represents the active principle, goes whither it will, the same by night as by day. If this be correct it is a warning—a caution—a reminder that the consciousness of the mummy does not rest but is to be reckoned with.

'Or it may be intended to convey that after the particular night of the resurrection, the 'Ka' would leave the heart altogether, thus typifying that in her resurrection the Queen would be restored to a lower and purely physical existence. In such case what would become of her memory and the experiences of her wide-wandering soul? The chiefest value of her resurrection would be lost to the world! This, however, does not alarm me. It is only guess- work after all, and is contradictory to the intellectual belief of the Egyptian theology, that the 'Ka' is an essential portion of humanity.' He paused and we all waited. The silence was broken by Doctor Winchester:

'But would not all this imply that the Queen feared intrusion of her tomb?' Mr. Trelawny smiled as he answered:

'My dear sir, she was prepared for it. The grave robber is no modern application of endeavour; he was probably known in the Queen's own dynasty. Not only was she prepared for intrusion, but, as shown in several ways, she expected it. The hiding of the lamps in the serdab, and the institution of the avenging 'treasurer' shows that there was defence, positive as well as negative. Indeed, from the many indications afforded in the clues laid out with the most consummated thought, we may almost gather that she entertained it as a possibility that others—like ourselves, for instance—might in all seriousness undertake the work which she had made ready for her own hands when the time should have come. This very matter that I have been speaking of is an instance. The clue is intended for seeing eyes!'

Again we were silent. It was Margaret who spoke:

'Father, may I have that chart? I should like to study it during the day!'

'Certainly, my dear!' answered Mr. Trelawny heartily, as he handed it to her. He resumed his instructions in a different tone, a more matter-of-fact one suitable to a practical theme which had no mystery about it:

'I think you had better all understand the working of the electric light in case any sudden contingency should arise. I dare say you have noticed that we have a complete supply in every part of the house, so that there need not be a dark corner anywhere. This I had specially arranged. It is worked by a set of turbines moved by the flowing and ebbing tide, after the manner of the turbines at Niagara. I hope by this means to nullify accident and to have without fail a full supply ready at any time. Come with me and I will explain the system of circuits, and point out to you the taps and the fuses.' I could not but notice, as we went with him all over the house, how absolutely complete the system was, and how he had guarded himself against any disaster that human thought could foresee.

But out of the very completeness came a fear! In such an enterprise as ours the bounds of human thought were but narrow. Beyond it lay the vast of Divine wisdom, and Divine power!

When we came back to the cave, Mr. Trelawny took up another theme:

'We have now to settle definitely the exact hour at which the Great Experiment is to be made. So far as science and mechanism go, if the preparations are complete, all hours are the same. But as we have to deal with preparations made by a woman of extraordinarily subtle mind, and who had full belief in magic and had a cryptic meaning in everything, we should place ourselves in her position before deciding. It is now manifest that the sunset has an important place in the arrangements. As those suns, cut so mathematically by the edge of the sarcophagus, were arranged of full design, we must take our cue from this. Again, we find all along that the number seven has had an important bearing on every phase of the Queen's thought and reasoning and action. The logical result is that the seventh hour after sunset was the time fixed on. This is borne out by the fact that on each of the occasions when action was taken in my house, this was the time chosen. As the sun sets tonight in Cornwall at eight, our hour is to be three in the morning!' He spoke in a matter-of-fact way, though with great gravity; but there was nothing of mystery in his word or manner. Still, we were all impressed to a remarkable degree. I could see this in the other men by the pallor that came on some of their faces, and by the stillness and unquestioning silence with which the decision was received. The only one who remained in any way at ease was Margaret, who had lapsed into one of her moods of abstraction, but who seemed to wake up to a note of gladness. Her father, who was watching her intently, smiled; her mood was to him a direct confirmation of his theory.

For myself I was almost overcome. The definite fixing of the hour seemed like the voice of Doom. When I think of it now, I can realise how a condemned man feels at his sentence, or at the sounding of the last hour he is to hear.

There could be no going back now! We were in the hands of God!

The hands of God...! And yet...! What other forces were arrayed? ... What would become of us all, poor atoms of earthly dust whirled in the wind which cometh whence and goeth whither no man may know. It was not for myself... Margaret...!

I was recalled by Mr. Trelawny's firm voice:

'Now we shall see to the lamps and finish our preparations.' Accordingly we set to work, and under his supervision made ready the Egyptian lamps, seeing that they were well filled with the cedar oil, and that the wicks were adjusted and in good order. We lighted and tested them one by one, and left them ready so that they would light at once and evenly. When this was done we had a general look round; and fixed all in readiness for our work at night.

All this had taken time, and we were I think all surprised when as we emerged from the cave we heard the great clock in the hall chime four.

We had a late lunch, a thing possible without trouble in the present state of our commissariat arrangements. After it, by Mr. Trelawny's advice, we separated; each to prepare in our own way for the strain of the coming night. Margaret looked pale and somewhat overwrought, so I advised her to lie down and try to sleep. She promised that she would. The abstraction which had been upon her fitfully all day lifted for the time; with all her old sweetness and loving delicacy she kissed me good-bye for the present! With the sense of happiness which this gave me I went out for a walk on the cliffs. I did not want to think; and I had an instinctive feeling that fresh air and God's sunlight, and the myriad beauties of the works of His hand would be the best preparation of fortitude for what was to come.

When I got back, all the party were assembling for a late tea. Coming fresh from the exhilaration of nature, it struck me as almost comic that we, who were nearing the end of so strange—almost monstrous—an undertaking, should be yet bound by the needs and habits of our lives.

All the men of the party were grave; the time of seclusion, even if it had given them rest, had also given opportunity for thought. Margaret was bright, almost buoyant; but I missed about her something of her usual spontaneity. Towards myself there was a shadowy air of reserve, which brought back something of my suspicion. When tea was over, she went out of the room; but returned in a minute with the roll of drawing which she had taken with her earlier in the day. Coming close to Mr. Trelawny, she said:

'Father, I have been carefully considering what you said today about the hidden meaning of those suns and hearts and 'Ka's', and I have been examining the drawings again.'

'And with what result, my child?' asked Mr. Trelawny eagerly.

'There is another reading possible!'

'And that?' His voice was now tremulous with anxiety. Margaret spoke with a strange ring in her voice; a ring that cannot be, unless there is the consciousness of truth behind it:

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