“Ungern Sternberg died in September 1921, executed by a Bolshevik firing squad after Trotsky’s soldiers captured him.” Choudhury taps his folio again, looking severe: “He was a
He looks pained. All intelligence agencies have skeletons in their closets: ours is our first Director of Intelligence, whose fascist sympathies were famous, and only barely outweighed by his patriotism.
“What can that possibly have to do with current affairs?” Shona’s evident bafflement mirrors my own. “What are they looking for?”
“That’s an interesting question,” says Choudhury, looking perturbed. He glances at me, his expression unreadable. “Mr. Howard might be able to tell us—”
“Um. What?”
My confusion must be as obvious as Shona’s, because Iris chips in: “Bob has only just come in on the case —Dr. Angleton didn’t see fit to brief him earlier.”
“Oh my goodness.” Choudhury looks as if he’s swallowed a toad. Live. “But in that case, we really must talk to the doctor—”
“You can’t.” Iris shakes her head, then looks at me again. “Bob, we—the committee—asked Angleton to investigate the link between Ungern Sternberg,
“Let me be straightforward: all the signs suggest that the Thirteenth Directorate are suddenly playing very dangerous games on our turf. If the cultists who CLUB ZERO shut down turn out to be a front for the Thirteenth Directorate, then we have to assume that CLUB ZERO is connected with BLOODY BARON—and that turns it from a low-key adversarial tactical analysis into a much higher priority for us. They’re not usually reckless, and they’re not pushing the old ideological agenda anymore—they wouldn’t be acting this openly for short-term advantage—so we need to find out what they’re doing and put a stop to it, before anyone else gets hurt. Yes, Bob? What is it?”
I put my hand down. “This might sound stupid,” I hear myself saying, “but has anyone thought about, you know,
I’M NOT BIG ON HISTORY.
When I was at school, I dropped the topic as soon as I could, right after I took my GCSEs. It seemed like it was all about one damn king after another, or one war after another, or a bunch of social history stuff about what it was like to live as an eighteenth-century weaver whose son had run off with a spinster called Jenny, or a sixteenth-century religious bigot with a weird name and a witch-burning fetish. Tedious shite, in other words, of zero relevance to modern life—especially if you were planning on studying and working in a field that was more or less invented out of whole cloth in 1933.
The trouble is, you can ignore history—but history won’t necessarily ignore you.
History, it turns out, is all around us. Service House—where I used to have my cubicle—is where the Laundry moved in 1953. Before that, it used to belong to the Foreign Office. Before
There was no Laundry, officially.
The Laundry was a wartime work of expedience, magicked into existence by a five-line memo headlined ACTION THIS DAY and signed
But who cares?
That is, indeed, the big-ticket question.
We’ve unintentionally rewritten our history over the centuries, would-be sorcerers unwinding chaos and pinning down events with the dead hand of consistency—always tending towards a more stable ground state because chaos is unstable; entropy is magic’s great enemy. When the ancients wrote of gods and demons, they might well have been recording their real-life experiences—or they may have drunk too much mushroom tea: we have no way of knowing.
Let’s just say that you can’t always trust the historical record and move swiftly on.
On the other hand, unreliability never stopped anyone from using a given technology—just look at Microsoft if you don’t believe me.
During the nineteenth and early twentieth centuries, the scholars of night systematized and studied the occult with all the zeal Victorian taxonomists could bring to bear. There was a lot of rubbish written; Helena Blavatsky, bless her little cotton socks, muddied the waters in an immensely useful way, as did Annie Besant, and Krishnamurti, and a host of others.
And then there were those who came too damned close to the truth: if H. P. Lovecraft hadn’t died of intestinal cancer in 1937 something would have had to have been done about him, if you’ll pardon my subjunctive. (And it would have been messy, very messy—if old HPL was around today he’d be the kind of blogging and email junkie who’s in everybody’s RSS feed like some kind of giant mutant gossip squid.)
Then there were those who were sitting on top of the truth, if they’d had but the wits to see it—Dennis Wheatley, for example, worked down the hall in Deception Planning at SOE and regularly did lunch with a couple of staff officers who worked with Alan Turing—the man himself, not the anonymous code-named genius currently doing whatever it is they do in the secure wing at the Funny Farm. Luckily Wheatley wouldn’t have known a real paranormal excursion if it bit him on the arse. (In fact, looking back to the dusty manila files, I’m not entirely sure that Dennis Wheatley’s publisher wasn’t on the Deception Planning payroll
But I digress.
It was to our great advantage during the cold war that the commies were always terrible at dealing with the supernatural.
For starters, having an ideology that explicitly denies the existence of an invisible sky daddy is a bit of a handicap when it comes to assimilating the idea of nightmarish immortal aliens from elsewhere in the multiverse, given that the NIAs in question have historically been identified as gods (subtype: elder). For seconds, blame Trofim Lysenko for corrupting their science faculty’s ability to cope with new findings that contradicted received political doctrine. For thirds, blame the Politburo, which, in the 1950s, looked at the embryonic IT industry, thought “tools of capitalist profit-mongers,” and denounced computer science as un-Communist.