The Apocalypse Codex

The prisoner’s voice shifts: “You should join us. Life eternal awaits the brethren of the chosen, perdition and damnation the apostate. For I am the light and the way, sayeth the Lord—”

The interrogator listens to the godbabble for a couple of minutes. It has a nice stirring ring to it, sonorous phrases honed by centuries of preachers: the shock and awe programmed into generations of believers by their priests. But it falls on willfully deaf ears, for though the interrogator grew up thoroughly churched he has long since shed the naive belief in the trinity and the gospels and the crucifixion and the resurrection and the Church triumphant. He knows the truth, knows the creed of the One True Religion, the nature of its worshipers and what passes for its deities.

Right now what interests the interrogator is the state of his prisoner’s mind. Because it’s certainly not what it ought to be under these circumstances—knocked unconscious and brought round in a situation designed to intimidate, a situation familiar from a thousand entertainments and notorious for ending badly—indeed, the prisoner’s attitude is positively abnormal. A normal reaction might run the gamut from panic, fear, and offers of cooperation, through self-pity and ingratiation to anger, even defiant threats. A well-prepared subject might be grimly committed to silence. But a small-town cop accustomed to the casual exercise of force-backed authority will not be well-prepared for capture and debriefing; he’ll bluster or break. So: first evangelism, then…what?

After a while, the prisoner begins to repeat his offers. The interrogator waits a minute to be sure, then moves on to the next stage: he tosses a small object onto the floor before his prisoner. It’s about the size of a severed human tongue, a silvery banded carapace or husk of chitin, somewhat flattened by repeated encounters with a rifle butt. It sparks and sizzles briefly as it touches the ward. “You can stop now,” he says in a steady tone that gives no hint of his own state of mind. “Just put me through to head office.”

The prisoner falls silent. Then the light flickers.

“Faithlesssss…” There is little humanity in the prisoner’s voice, but an odd sharp clicking as of dozens of chitinous legs tapping against the teeth in a dead man’s jawbone, a buzzing as of the wings of a thousand flying insects.

“Do you remember me?” Johnny’s tone is light, almost mocking. “Father?”

I’M HAVING A GUILT DREAM—SOMETHING ABOUT RESCUING A dead man from a burning hotel and hoping he won’t eat my face as I climb backwards down a ladder, then finding that he’s got no tongue and I’ve suffocated him by accident—when my phone rings. I roll over, nearly strangling myself in the sheets as I grab for it. It’s showing an international call, no caller-ID. “Hello?” I see the illuminated digits of the bedside radio: it’s a quarter past five.

“Bob?” It’s Pete. “Bob, is that you?”

“Ye—yeah.” I sit up and wince, swing my legs over the side of the bed. It’s dark. “Returning the favor.”

“I looked at the manuscript you sent me.” Pete sounds odd. It’s hard to tell over a mobile phone, but I could swear he’s upset about something.

“Great.” I summon up some false cheeriness as I shuffle towards the curtained window. “What did you make of it?”

“You said you’re doing business with people who, who have bibles containing this material?” Yes, Pete is worried. “I’d advise against that, Bob. I mean, assuming your business has anything to do with their beliefs, obviously; if you’re just buying office supplies from them that’s probably safe, but…” he trails off.

I yawn hugely, and peel back a corner of the curtain with one pinkie. Outside it’s dark and cold, but flakes of snow are falling just beyond the glass. Very large snowflakes. I let the curtain fall. “How non-mainstream are they?” I ask. “If you had to describe them to a colleague, what would you call them?”

“I’d”—Pete clears his throat—“I’d call them dangerously loopy heretics who are well down the slippery slope to hell, Bob. A hell of their own creation, even if you don’t believe in the literal sulfur-and-brimstone variety presided over by a big red guy with horns and cloven hooves. Which these people very likely do, but they think they’re on the side of the angels, which makes them doubly bad. They’re outside the Nicene Creed and they’re not actually Christians, although they think they are—like the Mormons. But while the Book of Mormon is just a nineteenth- century fabrication there’s stuff in here that’s, uh, disturbing. Very disturbing, Bob. The marginalia—are they yours?”

“Marginalia?” I ask before I can stop myself, then bite my tongue.

“Not yours?” Pete sounds relieved.

“Not mine. Er, I don’t think I’m supposed to have been allowed to have access to the book. If you don’t mind keeping that under your hat…?”

“Naughty, naughty! Well, that’s a relief because it means you haven’t turned batshit crazy on us since dinner last Tuesday. Mo will be relieved. In fact—”

“Pete.” I yawn again, but my head’s clearing. “What do they believe?”

“What? Oh. Hang on, let me check my notes.” I wince, but there’s no helping it: Pete runs on paper, so there will be an evidence trail of this unofficial consultation. Damn. “Let’s see. We have a bunch of foundational mythology about the Nephilim, an alternate creation myth to Genesis—that’s not so new. We then have a line of prophets descended from Adam by way of Lilith, not Eve, who are able to talk to these supernatural beings, angels or demons. And a couple of confused allegorical stories, sort of like the Book of Job only not as upbeat and cheery. But then there’s the new stuff. An entirely new apocalypse that devotes some verses to denouncing St John the Divine as a charlatan—that, right there, tells you we’re in uncharted territory. Between you and me, that conclusion is mainstream among serious biblical scholars—but it’s not something you generally run across among the literalists. And then the authors construct a bizarre eschatology around the image of a dead-but- sleeping god, whose followers on Earth will receive their reward in heaven if they conduct a series of purification rituals and—it says bind—enough converts to resurrect him? That’s literal heresy, Bob, insofar as it goes entirely against the two pillars of Christian doctrine, which are that the path to salvation is through voluntarily accepting Jesus as your personal savior, and that he’ll return when he’s good and ready. It’s not right.” There is a rising note of disquiet in his voice. “There are other hints that something is wrong: lots of elaborate gibberish about the ritual of summoning that requires the participation of two pure-blood descendants of the sons of Lilith. Lots of references to the sacrifice of Abraham, pronouncements of anathema upon the followers of false churches, imprecatory prayers and declarations that anyone who isn’t within the circle of salvation is going to regret it, that kind of thing. Who are these people, Bob? What are you doing with them?”

I stare at the thing in the pizza box on my desk. “I can’t tell you that.”

“They’re dangerous,” he insists. “Bob? If they invite you to one of their church services? You really don’t want to go—”

“I got that already.”

“No! You’re an outsider, Bob. There’s this stuff about binding converts. It sounds like some sort of coercion to me, and whoever owned this Bible was very keen on underlining passages relating to it. And stuff about making the unclean vine bear clean fruit whether it will or no. There’s a strong stench of the unholy about this book, Bob. Bob? Are you listening?”

I close my eyes. “Pete. You know damn well I’m an atheist.” He does, and he forgives me for it because he’s Pete. Even though it’s a lie; I’m not an atheist these days (even though I wish I was). “I’m not going to visit these folks’ church, either.” (That is a lie.) “But I have to prepare a report on, on their reliability. Deadline’s later today. You’ve been a real help. Is there any chance you can send me your notes?”

“They’re on paper…”

“Use your phone; photograph each page and send it to me as an MMS. I’ll pay you back. It’s really urgent.” A plausible white lie jumps into my mouth and is out before I can swallow it: “I’ve got to put the word out before they land a contract to set up half a dozen faith schools.”

“Oh dear! No, that wouldn’t do at all. But I’ve only got six pages. It’s handwritten, they’re not very legible…”

“Just send them. Please?”

“All right.” He pauses. “God bless, and take care.” Then he ends the call.

I open my eyes again, and take a deep breath. I really hope I haven’t got one of our last remaining innocent friends into deep trouble.