enter Sainte-Pelagie in that dress.'

'Oh! he will not forbid you to accompany me; but, as he will be with us in the coach, we shall not be able to talk freely in his presence. Therefore, let me speak reason to you for the first time in my life. Remember what I say, my dear Cephyse—and the counsel will apply to me as well as to yourself,' continued Jacques, in a grave and feeling tone—'resume from to-day the habit of labor. It may be painful, unprofitable—never mind—do not hesitate, for too soon will the influence of this lesson be forgotten. By-and-bye it will be too late, and then you will end like so many unfortunate creatures—'

'I understand,' said Cephyse, blushing; 'but I will rather die than lead such a life.'

'And there you will do well—for in that case,' added Jacques, in a deep and hollow voice, 'I will myself show you how to die.'

'I count upon you, Jacques,' answered Cephyse, embracing her lover with excited feeling; then she added, sorrowfully: 'It was a kind of presentiment, when just now I felt so sad, without knowing why, in the midst of all our gayety—and drank to the Cholera, so that we might die together.'

'Well! perhaps the Cholera will come,' resumed Jacques, with a gloomy air; 'that would save us the charcoal, which we may not even be able to buy.'

'I can only tell you one thing, Jacques, that to live and die together, you will always find me ready.'

'Come, dry your eyes,' said he, with profound emotion. 'Do not let us play the children before these men.'

Some minutes after, the coach took the direction to Jacques's lodging, where he was to change his clothes, before proceeding to the debtors' prison.

Let us repeat, with regard to the hunchback's sister—for there are things which cannot be too often repeated—that one of the most fatal consequences of the Inorganization of Labor is the Insufficiency of Wages.

The insufficiency of wages forces inevitably the greater number of young girls, thus badly paid, to seek their means of subsistence in connections which deprave them.

Sometimes they receive a small allowance from their lovers, which, joined to the produce of their labor, enables them to live. Sometimes like the sempstress's sister, they throw aside their work altogether, and take up their abode with the man of their choice, should he be able to support the expense. It is during this season of pleasure and idleness that the incurable leprosy of sloth takes lasting possession of these unfortunate creatures.

This is the first phase of degradation that the guilty carelessness of Society imposes on an immense number of workwomen, born with instincts of modesty, and honesty, and uprightness.

After a certain time they are deserted by their seducers—perhaps when they are mothers. Or, it may be, that foolish extravagance consigns the imprudent lover to prison, and the young girl finds herself alone, abandoned, without the means of subsistence.

Those who have still preserved courage and energy go back to their work—but the examples are very rare. The others, impelled by misery, and by habits of indolence, fall into the lowest depths.

And yet we must pity, rather than blame them, for the first and virtual cause of their fall has been the insufficient remuneration of labor and sudden reduction of pay.

Another deplorable consequence of this inorganization is the disgust which workmen feel for their employment, in addition to the insufficiency of their wages. And this is quite conceivable, for nothing is done to render their labor attractive, either by variety of occupations, or by honorary rewards, or by proper care, or by remuneration proportionate to the benefits which their toil provides, or by the hope of rest after long years of industry. No—the country thinks not, cares not, either for their wants or their rights.

And yet, to take only one example, machinists and workers in foundries, exposed to boiler explosions, and the contact of formidable engines, run every day greater dangers than soldiers in time of war, display rare practical sagacity, and render to industry—and, consequently, to their country—the most incontestable service, during a long and honorable career, if they do not perish by the bursting of a boiler, or have not their limbs crushed by the iron teeth of a machine.

In this last case, does the workman receive a recompense equal to that which awaits the soldier's praiseworthy, but sterile courage—a place in an asylum for invalids? No.

What does the country care about it? And if the master should happen to be ungrateful, the mutilated workman, incapable of further service, may die of want in some corner.

Finally, in our pompous festivals of commerce, do we ever assemble any of the skillful workmen who alone have woven those admirable stuffs, forged and damascened those shining weapons, chiselled those goblets of gold and silver, carved the wood and ivory of that costly furniture, and set those dazzling jewels with such exquisite art? No.

In the obscurity of their garrets, in the midst of a miserable and starving family, hardly able to subsist on their scanty wages, these workmen have contributed, at least, one half to bestow those wonders upon their country, which make its wealth, its glory, and its pride.

A minister of commerce, who had the least intelligence of his high functions and duties, would require of every factory that exhibits on these occasions, the selection by vote of a certain number of candidates, amongst whom the manufacturer would point out the one that appeared most worthy to represent the working classes in these great industrial solemnities.

Would it not be a noble and encouraging example to see the master propose for public recompense and distinction the workman, deputed by his peers, as amongst the most honest, laborious, and intelligent of his profession? Then one most grievous injustice would disappear, and the virtues of the workman would be stimulated by a generous and noble ambition—he would have an interest in doing well.

Doubtless, the manufacturer himself, because of the intelligence he displays, the capital he risks, the establishment he founds, and the good he sometimes does, has a legitimate right to the prizes bestowed upon him. But why is the workman to be rigorously excluded from these rewards, which have so powerful an influence upon the people? Are generals and officers the only ones that receive rewards in the army? And when we have remunerated the captains of this great and powerful army of industry, why should we neglect the privates?

Why for them is there no sign of public gratitude? no kind or consoling word from august lips? Why do we not see in France, a single workman wearing a medal as a reward for his courageous industry, his long and laborious career? The token and the little pension attached to it, would be to him a double recompense, justly deserved. But, no! for humble labor that sustains the State, there is only forgetfulness, injustice, indifference, and disdain!

By this neglect of the public, often aggravated by individual selfishness and ingratitude, our workmen are placed in a deplorable situation.

Some of them, notwithstanding their incessant toil, lead a life of privations, and die before their time cursing the social system that rides over them. Others find a temporary oblivion of their ills in destructive intoxication. Others again—in great number—having no interest, no advantage, no moral or physical inducement to do more or better, confine themselves strictly to just that amount of labor which will suffice to earn their wages. Nothing attaches them to their work, because nothing elevates, honors, glorifies it in their eyes. They have no defence against the reductions of indolence; and if, by some chance, they find means of living awhile in repose, they give way by degrees to habits of laziness and debauchery, and sometimes the worst passions soil forever natures originally willing, healthy and honest—and all for want of that protecting and equitable superintendence which should have sustained, encouraged, and recompensed their first worthy and laborious tendencies.

We now follow Mother Bunch, who after seeking for work from the person that usually employed her, went to the Rue de Babylone, to the lodge lately occupied by Adrienne de Cardoville.

CHAPTER V. FLORINE.

While the Bacchanal Queen and Sleepinbuff terminated so sadly the most joyous portion of their existence, the sempstress arrived at the door of the summer-house in the Rue de Babylone.

Before ringing she dried her tears; a new grief weighed upon her spirits. On quitting the tavern, she had gone to the house of the person who usually found her in work; but she was told that she could not have any because it could be done a third more cheaply by women in prison. Mother Bunch, rather than lose her last resource, offered to take it at the third less; but the linen had been already sent out; and the girl could not hope for employment for a fortnight to come, even if submitting to this reduction of wages. One may conceive the anguish of the poor

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