to 'go under' is 'to die.' Instantly a thousand breathless and angry voices repeated the cry of 'Death to the poisoner!'
Then began one of those scenes of massacre and torture, worthy of cannibals, horrible to relate, and the more incredible, that they happen almost always in the presence, and often with the aid, of honest and humane people, who, blinded by false notions and stupid prejudices, allow themselves to be led into all sorts of barbarity, under the idea of performing an act of inexorable justice. As it frequently happens, the sight of the blood which flowed in torrents from Goliath's wounds inflamed to madness the rage of his assailants. A hundred fists struck at the unhappy man; he was stamped under foot, his face and chest were beaten in. Ever and anon, in the midst of furious cries of 'Death to the poisoner!' heavy blows were audible, followed by stifled groans. It was a frightful butchery. Each individual, yielding to a sanguinary frenzy, came in turn to strike his blow; or to tear off his morsel of flesh. Women—yes, women—mothers!—came to spend their rage on this mutilated form.
There was one moment of frightful terror. With his face all bruised and covered with mud, his garments in rags, his chest bare, red, gaping with wounds—Goliath, availing himself of a moment's weariness on the part of his assassins, who believed him already, finished, succeeded, by one of those convulsive starts frequent in the last agony, in raising himself to his feet for a few seconds; then, blind with wounds and loss of blood, striking about his arms in the air as if to parry blows that were no longer struck, he muttered these words, which came from his mouth, accompanied by a crimson torrent: 'Mercy! I am no poisoner. Mercy!' This sort of resurrection produced so great an effect on the crowd, that for an instant they fell hack affrighted. The clamor ceased, and a small space was left around the victim. Some hearts began even to feel pity; when the quarryman, seeing Goliath blinded with blood, groping before him with his hands, exclaimed in ferocious allusion to a well-known game: 'Now for blind-man's- bluff.'
Then, with a violent kick, he again threw down the victim, whose head struck twice heavily on the pavement.
Just as the giant fell a voice from amongst the crowd exclaimed: 'It is Goliath! stop! he is innocent.'
It was Father d'Aigrigny, who, yielding to a generous impulse, was making violent efforts to reach the foremost rank of the actors in this scene, and who cried out, as he came nearer, pale, indignant, menacing: 'You are cowards and murderers! This man is innocent. I know him. You shall answer for his life.'
These vehement words were received with loud murmurs.
'You know that poisoner,' cried the quarryman, seizing the Jesuit by the collar; 'then perhaps you are a poisoner too.
'Wretch,' exclaimed Father d'Aigrigny, endeavoring to shake himself loose from the grasp, 'do you dare to lay hand upon me?'
'Yes, I dare do anything,' answered the quarryman.
'He knows him: he's a poisoner like the other,' cried the crowd, pressing round the two adversaries; whilst Goliath, who had fractured his skull in the fall, uttered a long death-rattle.
At a sudden movement of Father d'Aigrigny, who disengaged himself from the quarryman, a large glass phial of peculiar form, very thick, and filled with a greenish liquor, fell from his pocket, and rolled close to the dying Goliath. At sight of this phial, many voices exclaimed together: 'It is poison! Only see! He had poison upon him.'
The clamor redoubled at this accusation, and they pressed so close to Abbe d'Aigrigny, that he exclaimed: 'Do not touch me! do not approach me!'
'If he is a poisoner,' said a voice, 'no more mercy for him than for the other.'
'I a poisoner?' said the abbe, struck with horror.
Ciboule had darted upon the phial; the quarryman seized it from her, uncorked it and presenting it to Father d'Aigrigny, said to him: 'Now tell us what is that?'
'It is not poison,' cried Father d'Aigrigny.
'Then drink it!' returned the quarryman.
'Yes, yes! let him drink it!' cried the mob.
'Never,' answered Father d'Aigrigny, in extreme alarm. And he drew back as he spoke, pushing away the phial with his hand.
'Do you see? It is poison. He dares not drink it,' they exclaimed. Hemmed in on every side, Father d'Aigrigny stumbled against the body of Goliath.
'My friends,' cried the Jesuit, who, without being a poisoner, found himself exposed to a terrible alternative, for his phial contained aromatic salts of extraordinary strength, designed for a preservative against the cholera, and as dangerous to swallow as any poison, 'my good friends, you are in error. I conjure you, in the name of heaven —'
'If that is not poison, drink it!' interrupted the quarryman, as he again offered the bottle to the Jesuit.
'If he does not drink it, death to the poisoner of the poor!'
'Yes!—death to him! death to him!'
'Unhappy men!' cried Father d'Aigrigny, whilst his hair stood on end with terror; 'do you mean to murder me?'
'What about all those, that you and your mate have killed, you wretch?'
'But it is not true—and—'
'Drink, then!' repeated the inflexible quarryman; 'I ask you for the last time.'
'To drink that would be death,' cried Father d'Aigrigny.
'Oh! only hear the wretch!' cried the mob, pressing closer to him; 'he has confessed—he has confessed!'
'He has betrayed himself!'(40)
'He said, 'to drink that would be death!''
'But listen to me,' cried the abbe, clasping his hands together; 'this phial is—'
Furious cries interrupted Father d'Aigrigny. 'Ciboule, make an end of that one!' cried the quarryman, spurning Goliath with his foot. 'I will begin this one!' And he seized Father d'Aigrigny by the throat.
At these words, two different groups formed themselves. One, led by Ciboule, 'made an end' of Goliath, with kicks and blows, stones and wooden shoes; his body was soon reduced to a horrible thing, mutilated, nameless, formless—a mere inert mass of filth and mangled flesh. Ciboule gave her cloak, which they tied to one of the dislocated ankles of the body, and thus dragged it to the parapet of the quay. There, with shouts of ferocious joy, they precipitated the bloody remains into the river. Now who does not shudder at the thought that, in a time of popular commotion, a word, a single word, spoken imprudently, even by an honest man, and without hatred, will suffice to provoke so horrible a murder.
'Perhaps it is a poisoner!' said one of the drinkers in the tavern of the Rue de la Calandre—nothing more—and Goliath had been pitilessly murdered.
What imperious reasons for penetrating the lowest depths of the masses with instruction and with light—to enable unfortunate creatures to defend themselves from so many stupid prejudices, so many fatal superstitions, so much implacable fanaticism!—How can we ask for calmness, reflection, self-control, or the sentiment of justice from abandoned beings, whom ignorance has brutalized, and misery depraved, and suffering made ferocious, and of whom society takes no thought, except when it chains them to the galleys, or binds them ready for the executioner! The terrible cry which had so startled Morok was uttered by Father d'Aigrigny as the quarryman laid his formidable hand upon him, saying to Ciboule: 'Make an end of that one—I will begin this one!'
(40) This fact is historical. A man was murdered because a phial full of ammonia was found upon him. On his refusal to drink it, the populace, persuaded that the bottle contained poison, tore him to pieces.
CHAPTER XXIV. IN THE CATHEDRAL.
Night was almost come, as the mutilated body of Goliath was thrown into the river. The oscillations of the mob had carried into the street, which runs along the left side of the cathedral, the group into whose power Father d'Aigrigny had fallen. Having succeeded in freeing himself from the grasp of the quarryman, but still closely pressed by the multitude that surrounded him, crying, 'Death to the poisoner!' he retreated step by step, trying to parry the blows that were dealt him. By presence of mind, address, and courage, recovering at that critical moment his old military energy, he had hitherto been able to resist and to remain firm on his feet—knowing, by the example of Goliath, that to fall was to die. Though he had little hope of being heard to any purpose, the abbe continued to call
