The Mammoth Book of Modern Ghost Stories

8. Nevertheless, if in any year, in the month of October and not less than seven days before the Feast of All Souls, the major part of the Society, that is to say, four at the least, shall meet and record in writing in these Minutes that it is their desire that no entertainment be given in that year, then, notwithstanding the two rules last rehearsed, there shall be no entertainment in that year, and no Everlasting shall be mulcted on the ground of his absence.”

The rest of the rules are either too profane or too puerile to be quoted here. They indicate the extraordinary levity with which the members entered on their preposterous obligations. In particular, to the omission of any regulation as to the transmission of the Minute Book after the last Everlasting ceased to be “Corporeal,” we owe the accident that it fell into the hands of one who was not a member of the society, and the consequent preservation of its contents to the present day.

Low as was the standard of morals in all classes of the University in the first half of the eighteenth century, the flagrant defiance of public decorum by the members of the Everlasting Society brought upon it the stern censure of the authorities, and after a few years it was practically dissolved and its members banished from the University. Charles Bellasis, for instance, was obliged to leave the college, and, though he retained his fellowship, he remained absent from it for nearly twenty years. But the minutes of the society reveal a more terrible reason for its virtual extinction.

Between the years 1738 and 1743 the minutes record many meetings of the Club, for it met on other occasions besides that of All Souls Day. Apart from a great deal of impious jocularity on the part of the writers, they are limited to the formal record of the attendance of the members, fines inflicted, and so forth. The meeting on 2 November in the latter year is the first about which there is any departure from the stereotyped forms. The supper was given in the house of the physician. One member, Henry Davenport, the former Fellow-Commoner of Trinity, was absent from the entertainment, as he was then serving in Germany, in the Dettingen campaign. The minutes contain an entry, “Mulctatus propter absentiam per Presidentem, Hen. Davenport.” An entry on the next page of the book runs, “Henry Davenport by a Cannonshot became an Incorporeal Member, 3 November 1743.”

The minutes give in their own handwriting, under date 2 November, the names and addresses of the six other members. First in the list, in a large bold hand, is the autograph of “Alan Dermot, President, at the Court of His Royal Highness.” Now in October Dermot had certainly been in attendance on the Young Pretender at Paris, and doubtless the address which he gave was understood at the time by the other Everlastings to refer to the fact. But on October 28, five days before the meeting of the Club, he was killed, as I have already mentioned, in a duel. The news of his death cannot have reached Cambridge on 2 November, for the Secretary’s record of it is placed below that of Davenport, and with the date 10 November: “this day was reported that the President was become an Incorporeal by the hands of a French chevalier.” And in a sudden ebullition, which is in glaring contrast with his previous profanities, he has dashed down “The Good God shield us from ill.”

The tidings of the President’s death scattered the Everlastings like a thunderbolt. They left Cambridge and buried themselves in widely parted regions. But the Club did not cease to exist. The Secretary was still bound to his hateful records: the five survivors did not dare to neglect their fatal obligations. Horror of the presence of the President made the November gathering once and for ever impossible: but horror, too, forbade them to neglect the precaution of meeting in October of every year to put in writing their objection to the celebration. For five years five names are appended to that entry in the minutes, and that is all the business of the Club. Then another member died, who was not the Secretary.

For eighteen more years four miserable men met once each year to deliver the same formal protest. During those years we gather from the signatures that Charles Bellasis returned to Cambridge, now, to appearance, chastened and decorous. He occupied the rooms which I have described on the staircase in the corner of the cloister.

Then in 1766 comes a new handwriting and an altered minute: “27 Jan., on this day Francis Witherington, Secretary, became an Incorporeal Member. The same day this Book was delivered to me, James Harvey.” Harvey lived only a month, and a similar entry on 7 March states that the book has descended, with the same mysterious celerity, to William Catherston. Then, on 18 May, Charles Bellasis writes that on that day, being the date of Catherston’s decease, the Minute Book has come to him as the last surviving Corporeal of the Club.

As it is my purpose to record fact only I shall not attempt to describe the feelings of the unhappy Secretary when he penned that fatal record. When Witherington died it must have come home to the three survivors that after twenty-three years’ intermission the ghastly entertainment must be annually renewed, with the addition of fresh incorporeal guests, or that they must undergo the pitiless censure of the President. I think it likely that the terror of the alternative, coupled with the mysterious delivery of the Minute Book, was answerable for the speedy decease of the two first successors to the Secretaryship. Now that the alternative was offered to Bellasis alone, he was firmly resolved to bear the consequences, whatever they might be, of an infringement of the Club rules.

The graceless days of George II had passed away from the University. They were succeeded by times of outward respectability, when religion and morals were no longer publicly challenged. With Bellasis, too, the petulance of youth had passed: he was discreet, perhaps exemplary. The scandal of his early conduct was unknown to most of the new generation, condoned by the few survivors who had witnessed it.

On the night of 2 November 1766, a terrible event revived in the older inhabitants of the College the memory of those evil days. From ten o’clock to midnight a hideous uproar went on in the chamber of Bellasis. Who were his companions none knew. Blasphemous outcries and ribald songs, such as had not been heard for twenty years past, aroused from sleep or study the occupants of the court; but among the voices was not that of Bellasis. At twelve a sudden silence fell upon the cloisters. But the Master lay awake all night, troubled at the relapse of a respected colleague and the horrible example of libertinism set to his pupils.

In the morning all remained quiet about Bellasis’ chamber. When his door was opened, soon after daybreak, the early light creeping through the drawn curtains revealed a strange scene. About the table were drawn seven chairs, but some of them had been overthrown, and the furniture was in chaotic disorder, as after some wild orgy. In the chair at the foot of the table sat the lifeless figure of the Secretary, his head bent over his folded arms, as though he would shield his eyes from some horrible sight. Before him on the table lay pen, ink and the red Minute Book. On the last inscribed page, under the date of 2 November, were written, for the first time since 1742, the autographs of the seven members of the Everlasting Club, but without address. In the same strong hand in which the President’s name was written there was appended below the signatures the note, “Mulctatus per Presidentem propter neglectum obsonii, Car. Bellasis.”

The Minute Book was secured by the Master of the College, and I believe that he alone was acquainted with the nature of its contents. The scandal reflected on the College by the circumstances revealed in it caused him to keep the knowledge rigidly to himself. But some suspicion of the nature of the occurrences must have percolated to students and servants, for there was a long-abiding belief in the College that annually on the night of 2 November sounds of unholy revelry were heard to issue from the chamber of Bellasis. I cannot learn that the occupants of the adjoining rooms have ever been disturbed by them. Indeed, it is plain from the minutes that owing to their improvident drafting no provision was made for the perpetuation of the All Souls entertainment after the last Everlasting ceased to be Corporeal. Such superstitious belief must be treated with contemptuous incredulity. But whether for that cause or another the rooms were shut up, and have remained tenantless from that day to this.

Number Seventy-Nine

A. N. L. Munby

Location:  Red Lion Square, London.

Time:  Autumn, 1935.

Eyewitness Description:  “I saw something else emerge from his room. At least I can’t say that I saw it; I thought I discerned a shadowy figure come through the doorway, but apart from an impression of grey colouring I could not describe it”

Author:  Alan Noel Latimer Munby (1913–74) has been described as “the man who came closest to inheriting the mantle of M. R. James” by Mike Ashley. The son of an architect, he was educated at King’s