Bangladesh, Africa, and other regions of the 'New Commonwealth.' Even as immigration laws became more restrictive in the 1960s, relatives of earlier migrants and refugees from these and other nations continued to arrive, transforming Britain into an increasingly multiracial society and infusing energy into British arts and literature. But people of Caribbean, African, and South Asian origin, who brought distinctive vernaculars and cultural traditions with them, painfully discovered that their official status as British subjects often did not translate into their being welcomed as full-fledged members of British society. The friction between color-blind and ethnically specific notions of Englishness prompted a large-scale and ongoing rethinking of national identity in Britain. Among the arrivals in England were many who journeyed there to study in the late 1940s and 1950s and eventually became prominent writers, such as Bennett, Soyinka, Kamau (then Edward) Brathwaite, and Chinua Achebe. In the 1970s and 1980s a younger generation of black and Asian British writers emerged?some born in the U.K., some in the ex-empire? including Salman Rushdie, Hanif Kureishi, John Agard, and Caryl Phillips, and in the 1990s and the first decade of the new millennium, still younger writers including Jackie Kay and Zadie Smith.

London, as the capital of the empire, had long dominated the culture as

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INTRODUCTION / 183 3

well as the politics and the economy of the British Isles. London spoke for Britain in the impeccable southern English intonations of the radio announcers of the state-owned British Broadcasting Corporation (known as the BBC), but from the end of World War II this changed. Begional dialects and multicultural accents were admitted to the airwaves. Regional radio and television stations sprang up. In the 1940s and 1950s the BBC produced a weekly program called 'Caribbean Voices,' which proved an important stimulus to anglophone writing in the West Indies. The Arts Council, which had subsidized the nation's drama, literature, music, painting, and plastic arts from London, delegated much of its grant-giving responsibility to regional arts councils. This gave a new confidence to writers and artists outside London?the Beatles were launched from Liverpool?and has since contributed to a notable renaissance of regional literature.

From the 1960s London ceased to be essentially the sole cultural stage of the United Kingdom, and though its Parliament remained the sole political stage until 1999, successive governments came under increasing pressure from the regions and the wider world. After decades of predominantly Labour governments, Margaret Thatcher led the Conservatives to power in the general election of 1979, becoming thereby the country's first woman to hold the office of prime minister, an office she was to hold for an unprecedented twelve years. Pursuing a vision of a 'new,' more productive Britain, she curbed the power of the unions and began to dismantle the 'welfare state,' privatizing nationalized industries and utilities in the interests of an aggressive free-market economy. Initially her policies seemed to have a bracing effect on a nation still sunk in postwar, postimperial torpor, but writers such as Ian McEwan and Caryl Churchill and filmmakers such as Derek Jarman protested that Conservative reforms widened the gap between rich and poor, black and white, north and south, and between the constituent parts of the United Kingdom.

Thatcher was deposed by her own party in 1990, and the Conservatives were routed in the election of 1997. The electorate's message was clear, and Tony Blair, the new Labour prime minister, moved to restore the rundown Health Service and system of state education. Honoring other of his campaign pledges, he offered Scotland its own parliament and Wales its own assembly, each with tax-raising powers and a substantial budget for the operation of its social services, and each holding its first elections in 1999. Though a commanding figure in British politics, Blair faced increasing skepticism over his justification for joining forces with the U.S.-led invasion and occupation of Iraq in 2003.

Meanwhile the Labour government made significant progress toward solving the bitter and bloody problems of Northern Ireland, where, since the late 1960s, the Irish Republican Army (IRA) had waged a violent campaign for a united Ireland and against British rule, met by violent suppression by the British Army and reprisals by Protestant Unionists, who sought to keep Northern Ireland a part of the United Kingdom. In the 1990s politics finally took precedence over armed struggle in the Bepublican movement. In 1998 the Good Friday Agreement, also known as the Belfast Agreement, led to elections to a Northern Ireland Assembly, which met for the first time in 1999, and the leaders of the main Boman Catholic and Protestant parties were jointly awarded the Nobel Peace Prize. Although hope persisted that peaceful coexistence and substantial self-governance in Ulster could continue, disagree

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183 4 / THE TWENTIETH CENTURY AND AFTER

ments between the parties over IRA weapons and alleged spying led to the suspension of the Northern Ireland Assembly and Executive Committee in

2002.

POETRY

The years leading up to World War I saw the start of a poetic revolution. The imagist movement, influenced by the philosopher poet T. E. Hulme's insistence on hard, clear, precise images, arose in reaction to what it saw as Romantic fuzziness and facile emotionalism in poetry. (Like other modernists, the imagists somewhat oversimplified the nineteenth-century aesthetic against which they defined their own artistic ideal, while scanting underlying continuities.) The movement developed initially in London, where the modernist American poet Ezra Pound was living, and quickly migrated across the Atlantic, and its early members included Hulme, Pound, H. D. (Hilda Doolittle), Amy Lowell, Richard Aldington, John Gould Fletcher, and F. S. Flint. As Flint explained in an article in March 1913, partly dictated by Pound, imagists insisted on 'direct treatment of the 'thing,' whether subjective or objective,' on the avoidance of all words 'that did not contribute to the presentation,' and on a freer metrical movement than a strict adherence to the 'sequence of a metronome' could allow. Inveighing in manifestos against Victorian discursiveness, the imagists wrote short, sharply etched, descriptive lyrics, but they lacked a technique for the production of longer and more complex poems.

Other new ideas about poetry helped provide this technique, many of them associated with another American in London, T. S. Eliot. Sir Herbert Grierson's 1912 edition of John Donne's poems both reflected and encouraged a new enthusiasm for seventeenth-century Metaphysical poetry. The revived interest in Metaphysical 'wit' brought with it a desire on the part of pioneering poets to introduce into their work a much higher degree of intellectual complexity than had been found among the Victorians or the Georgians. The full subtlety of French symbolist poetry also now came to be appreciated; it had been admired in the 1890s, but more for its dreamy suggestiveness than for its imagistic precision and complexity. At the same time modernist writers wanted to bring poetic language and rhythms closer to those of conversation, or at least to spice the formalities of poetic utterance with echoes of the colloquial and even the slangy. Irony, which made possible several levels of discourse simultaneously, and wit, with the use of puns (banished from serious poetry for more than two hundred years), helped achieve that union of thought and passion that Eliot, in his review of Grierson's anthology of Metaphysical poetry (1921), saw as characteristic of the Metaphysicals and wished to bring back into poetry. A new critical movement and a new creative movement in poetry went hand in hand, with Eliot the high priest of both. He extended the scope of imagism by bringing the English Metaphysicals and the French symbolists (as well as the English Jacobean dramatists) to the rescue, thus adding new criteria of complexity and allusiveness to the criteria of concreteness and precision stressed by the imagists. Eliot also introduced into modern English and American poetry the kind of

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