immaterial. The indifference of the world which Keats and Flaubert and other men of genius have found so hard to bear was in her case not indifference but hostility. The world did not say to her as it said to them, Write if you choose; it makes no difference to me. The world said with a guffaw, Write? What's the good of your writing? Here the psychologists of Newnham and Girton might come to our help, I thought, looking again at the blank spaces on the shelves. For surely it is time that the effect of discouragement upon the mind of the artist should be measured, as I have seen a dairy company measure the effect of ordinary milk and Grade A milk upon the body of the rat. They set two rats in cages side by side, and of the two one was furtive, timid and small, and the other was glossy, bold and big. Now what food do we feed women as artists upon? I asked, remembering, I suppose, that dinner of prunes and custard. To answer that question I had only to open the evening paper and to read that Lord Birkenhead is of opinion?but really I am not going to trouble to copy out Lord Birkenhead's opinion upon the writing of women. What Dean Inge says I will leave in peace. The Harley Street specialist4 may be allowed to rouse the echoes of Harley Street with his vociferations without raising a hair on my head. I will quote, however, Mr Oscar Browning, because Mr Oscar Browning was a great figure in Cambridge at one time, and used to examine the students at Girton and Newnham. Mr Oscar
3. From Wordsworth's 'Resolution and Indepen- 4. On Harley Street in London many medical spedence' (1807), line 116. cialists have their consulting rooms.
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Browning was wont to declare 'that the impression left on his mind, after looking over any set of examination papers, was that, irrespective of the marks he might give, the best woman was intellectually the inferior of the worst man.' After saying that Mr Browning went back to his rooms?and it is this sequel that endears him and makes him a human figure of some bulk and majesty?he went back to his rooms and found a stable-boy lying on the sofa?'a mere skeleton, his cheeks were cavernous and sallow, his teeth were black, and he did not appear to have the full use of his limbs. . . . 'That's Arthur' [said Mr Browning]. 'He's a dear boy really and most high-minded.' ' The two pictures always seem to me to complete each other. And happily in this age of biography the two pictures often do complete each other, so that we are able to interpret the opinions of great men not only by what they say, but by what they do.
But though this is possible now, such opinions coming from the lips of important people must have been formidable enough even fifty years ago. Let us suppose that a father from the highest motives did not wish his daughter to leave home and become writer, painter or scholar. 'See what Mr Oscar Browning says,' he would say; and there was not only Mr Oscar Browning; there was the Saturday Review; there was Mr Greg5?the 'essentials of a woman's being,' said Mr Greg emphatically, 'are that they are supported by, and they minister to, men'?there was an enormous body of masculine opinion to the effect that nothing could be expected of women intellectually. Even if her father did not read out loud these opinions, any girl could read them for herself; and the reading, even in the nineteenth century, must have lowered her vitality, and told profoundly upon her work. There would always have been that assertion?you cannot do this, you are incapable of doing that?to protest against, to overcome. Probably for a novelist this germ is no longer of much effect; for there have been women novelists of merit. But for painters it must still have some sting in it; and for musicians, I imagine, is even now active and poisonous in the extreme. The woman composer stands where the actress stood in the time of Shakespeare. Nick Greene, I thought, remembering the story I had made about Shakespeare's sister, said that a woman acting put him in mind of a dog dancing. Johnson repeated the phrase two hundred years later of women preaching. And here, I said, opening a book about music, we have the very words used again in this year of grace, 1928, of women who try to write music. 'Of Mile Germaine Tailleferre one can only repeat Dr John- son's dictum concerning a woman preacher, transposed into terms of music. 'Sir, a woman's composing is like a dog's walking on his hind legs. It is not done well, but you are surprised to find it done at all.' '6 So accurately does history repeat itself.
Thus, I concluded, shutting Mr Oscar Browning's life and pushing away the rest, it is fairly evident that even in the nineteenth century a woman was not encouraged to be an artist. On the contrary, she was snubbed, slapped, lectured and exhorted. Her mind must have been strained and her vitality lowered by the need of opposing this, of disproving that. For here again we come within range of that very interesting and obscure masculine complex which has had so much influence upon the woman's movement; that deepseated desire, not so much that she shall be inferior as that he shall be superior, which plants him wherever one looks, not only in front of the arts, but barring the way to
5. Sir W. W. Greg (1875?1959), bibliographer 6. A Surve)' of Contemporary Music, Cecil Gray, and literary scholar. p. 246 [Woolfs note].
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politics too, even when the risk to himself seems infinitesimal and the suppliant humble and devoted. Even Lady Bessborough, I remembered, with all her passion for politics, must humbly bow herself and write to Lord Granville Leveson-Gower:7 '. . . notwithstanding all my violence in politics and talking so much on that subject, I perfectly agree with you that no woman has any business to meddle with that or any other serious business, farther than giving her opinion (if she is ask'd).' And so she goes on to spend her enthusiasm where it meets with no obstacle whatsoever upon that immensely important subject, Lord Granville's maiden speech in the House of Commons. The spectacle is certainly a strange one, I thought. The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself. An amusing book might be made of it if some young student at Girton or Newnham would collect examples and deduce a theory? but she would need thick gloves on her hands, and bars to protect her of solid gold.
But what is amusing now, I recollected, shutting Lady Bessborough, had to be taken in desperate earnest once. Opinions that one now pastes in a book labelled cock-a-doodle-dum and keeps for reading to select audiences on summer nights once drew tears, I can assure you. Among your grandmothers and great-grandmothers there were many that wept their eyes out. Florence Nightingale shrieked loud in her agony.8 Moreover, it is all very well for you, who have got yourselves to college and enjoy sitting-rooms?-or is it only bed-sittingrooms?? of your own to say that genius should disregard such opinions; that genius should be above caring what is said of it. Unfortunately, it is precisely the men or women of genius who mind most what is said of them. Remember Keats. Remember the words he had cut on his tombstone.9 Think of Tennyson; think?but I need hardly multiply instances of the undeniable, if very unfortunate, fact that it is the nature of the artist to mind excessively what is said about him. Literature is strewn with the wreckage of men who have minded beyond reason the opinions of others.
And this susceptibility of theirs is doubly unfortunate, I thought, returning again to my original enquiry into what state of mind is most propitious for creative work, because the mind of an artist, in order to achieve the prodigious effort of freeing whole and entire the work that is in him, must be incandescent, like Shakespeare's mind, I conjectured, looking at the book which lay open at Antony and Cleopatra. There must be no obstacle in it, no foreign matter unconsumed.
For though we say that we know nothing about Shakespeare's state of mind, even as we say that, we are saying something about Shakespeare's state of mind. The reason perhaps why we know so little of Shakespeare?compared with Donne or Ben Jonson or Milton?is that his grudges and spites and antipathies are hidden from us. We are not held up by some 'revelation' which reminds us of the writer. All desire to protest, to preach, to proclaim an injury, to pay off a score, to make the world the witness of some hardship or grievance was
