[THE AUTHENTICITY OF THE IMAGINATION]

[November 22, 1817] My dear Bailey, * * * O I wish I was as certain of the end of all your troubles as that of your

momentary start about the authenticity of the Imagination. I am certain of

nothing but of the holiness of the Heart's affections and the truth of Imagi

nation?What the imagination seizes as Beauty must be truth2?whether it

existed before or not?for I have the same Idea of all our Passions as of Love

they are all in their sublime, creative of essential Beauty?In a Word, you may

know my favorite Speculation by my first Book and the little song3 I sent in

my last?which is a representation from the fancy of the probable mode of

operating in these Matters?The Imagination may be compared to Adam's

dream4?he awoke and found it truth. I am the more zealous in this affair,

because I have never yet been able to perceive how any thing can be known

for truth by consequitive reasoning5?and yet it must be?Can it be that even

1. One of Keats's closest friends. Keats had stayed Endymion. with him the month before at Oxford, where Bailey 4. In Milton's Paradise Lost 8.452-90 Adam was an undergraduate. dreams that Eve has been created and awakes to 2. At the close of 'Ode on a Grecian Urn,' Keats find her real. Adam also describes an earlier pre- also grapples with these categories. Where Keats figurative dream in the same work, 8.283?311. uses 'truth' we might substitute the words real or 5. Consecutive reasoning?reasoning that moves reality. by logical steps. 3. The song was 'O Sorrow,' from book 4 of

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LETTERS / 95 1

the greatest Philosopher ever when arrived at his goal without putting aside

numerous objections?However it may be, O for a Life of Sensations6 rather

than of Thoughts! It is 'a Vision in the form of Youth' a Shadow of reality to

come?and this consideration has further convinced me for it has come as

auxiliary to another favorite Speculation of mine, that we shall enjoy ourselves

here after by having what we called happiness on Earth repeated in a finer

tone and so repeated7?And yet such a fate can only befall those who delight

in sensation rather than hunger as you do after Truth?Adam's dream will do

here and seems to be a conviction that Imagination and its empyreal8 reflection

is the same as human Life and its spiritual repetition. But as I was saying?

the simple imaginative Mind may have its rewards in the repeti[ti]on of its

own silent Working coming continually on the spirit with a fine suddenness?

to compare great things with small?have you never by being surprised with

an old Melody?in a delicious place?by a delicious voice, fe[l]t over again

your very speculations and surmises at the time it first operated on your soul?

do you not remember forming to yourself the singer's face more beautiful

[than] it was possible and yet with the elevation of the Moment you did not

think so?even then you were mounted on the Wings of Imagination so high?

that the Prototype must be here after?that delicious face you will see?What

a time! I am continually running away from the subject?sure this cannot be

exactly the case with a complex Mind?one that is imaginative and at the same

time careful of its fruits?who would exist partly on sensation partly on

thought?to whom it is necessary that years should bring the philosophic

Mind9?such an one I consider your's and therefore it is necessary to your

eternal Happiness that you not only drink this old Wine of Heaven which I

shall call the redigestion of our most ethereal Musings on Earth; but also

increase in knowledge and know all things. I am glad to hear you are in a fair

Way for Easter?you will soon get through your unpleasant reading and

then!?but the world is full of troubles and I have not much reason to think

myself pesterd with many?I think Jane or Marianne has a better opinion of

me than I deserve?for really and truly I do not think my Brothers illness

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