KARSHISH, THE ARAB PHYSICIAN / 129 3

160 For scarce abatement of his cheerfulness,

Or pretermission' of the daily craft!

interruption

While a word, gesture, glance from that same child

At play or in the school or laid asleep,

Will startle him to an agony of fear,

165 Exasperation, just as like. Demand

The reason why?' 'tis but a word,' object?

'A gesture'?he regards thee as our lord8

Who lived there in the pyramid alone,

Looked at us (dost thou mind?) when, being young,

170 We both would unadvisedly recite

Some charm's beginning, from that book of his,

Able to bid the sun throb wide and burst

All into stars, as suns grown old are wont.

Thou and the child have each a veil alike

175 Thrown o'er your heads, from under which ye both

Stretch your blind hands and trifle with a match

Over a mine of Greek fire,9 did ye know!

He holds on firmly to some thread of life?

(It is the life to lead perforcedly)

i8o Which runs across some vast distracting orb

Of glory on either side that meager thread,

Which, conscious of, he must not enter yet?

The spiritual life around the earthly life:

The law of that is known to him as this,1

185 His heart and brain move there, his feet stay here.

So is the man perplexed with impulses

Sudden to start off crosswise, not straight on,

Proclaiming what is right and wrong across,

And not along, this black thread through the blaze?

190 'It should be' balked by 'here it cannot be.'

And oft the man's soul springs into his face

As if he saw again and heard again

His sage that bade him 'Rise' and he did rise.

Something, a word, a tick o' the blood0 within beat

pulse

195 Admonishes: then back he sinks at once

To ashes, who was very fire before,

In sedulous recurrence to his trade

Whereby he earneth him the daily bread;

And studiously the humbler for that pride,

200 Professedly the faultier that0 he knows because

God's secret, while he holds the thread of life.

Indeed the especial marking of the man

Is prone submission to the heavenly will?

Seeing it, what it is, and why it is.

205 'Sayeth, he will wait patient to the last

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