all had a definite price, which real Christians readily paid, and, therefore, he called out his 'have mercy, have mercy,' very willingly, and read and said what was appointed, with the same quiet certainty of its being necessary to do so with which other men sell faggots, flour, or potatoes. The prison inspector and the warders, though they had never understood or gone into the meaning of these dogmas and of all that went on in church, believed that they must believe, because the higher authorities and the Tsar himself believed in it. Besides, though faintly (and themselves unable to explain why), they felt that this faith defended their cruel occupations. If this faith did not exist it would have been more difficult, perhaps impossible, for them to use all their powers to torment people, as they were now doing, with a quiet conscience. The inspector was such a kind-hearted man that he could not have lived as he was now living unsupported by his faith. Therefore, he stood motionless, bowed and crossed himself zealously, tried to feel touched when the song about the cherubims was being sung, and when the children received communion he lifted one of them, and held him up to the priest with his own hands.
The great majority of the prisoners believed that there lay a mystic power in these gilt images, these vestments, candles, cups, crosses, and this repetition of incomprehensible words, 'Jesu sweetest' and 'have mercy'—a power through which might be obtained much convenience in this and in the future life. Only a few clearly saw the deception that was practised on the people who adhered to this faith, and laughed at it in their hearts; but the majority, having made several attempts to get the conveniences they desired, by means of prayers, masses, and candles, and not having got them (their prayers remaining unanswered), were each of them convinced that their want of success was accidental, and that this organisation, approved by the educated and by archbishops, is very important and necessary, if not for this, at any rate for the next life.
Maslova also believed in this way. She felt, like the rest, a mixed sensation of piety and dulness. She stood at first in a crowd behind a railing, so that she could see no one but her companions; but when those to receive communion moved on, she and Theodosia stepped to the front, and they saw the inspector, and, behind him, standing among the warders, a little peasant, with a very light beard and fair hair. This was Theodosia's husband, and he was gazing with fixed eyes at his wife. During the acathistus Maslova occupied herself in scrutinising him and talking to Theodosia in whispers, and bowed and made the sign of the cross only when every one else did.
CHAPTER XLI.
VISITING DAY—THE MEN'S WARD.
Nekhludoff left home early. A peasant from the country was still driving along the side street and calling out in a voice peculiar to his trade, 'Milk! milk! milk!'
The first warm spring rain had fallen the day before, and now wherever the ground was not paved the grass shone green. The birch trees in the gardens looked as if they were strewn with green fluff, the wild cherry and the poplars unrolled their long, balmy buds, and in shops and dwelling-houses the double window-frames were being removed and the windows cleaned.
In the Tolkoochi [literally, jostling market, where second-hand clothes and all sorts of cheap goods are sold] market, which Nekhludoff had to pass on his way, a dense crowd was surging along the row of booths, and tattered men walked about selling top-boots, which they carried under their arms, and renovated trousers and waistcoats, which hung over their shoulders.
Men in clean coats and shining boots, liberated from the factories, it being Sunday, and women with bright silk kerchiefs on their heads and cloth jackets trimmed with jet, were already thronging at the door of the traktir. Policemen, with yellow cords to their uniforms and carrying pistols, were on duty, looking out for some disorder which might distract the ennui that oppressed them. On the paths of the boulevards and on the newly-revived grass, children and dogs ran about, playing, and the nurses sat merrily chattering on the benches. Along the streets, still fresh and damp on the shady side, but dry in the middle, heavy carts rumbled unceasingly, cabs rattled and tramcars passed ringing by. The air vibrated with the pealing and clanging of church bells, that were calling the people to attend to a service like that which was now being conducted in the prison. And the people, dressed in their Sunday best, were passing on their way to their different parish churches.
The isvostchik did not drive Nekhludoff up to the prison itself, but to the last turning that led to the prison.
Several persons—men and women—most of them carrying small bundles, stood at this turning, about 100 steps from the prison. To the right there were several low wooden buildings; to the left, a two-storeyed house with a signboard. The huge brick building, the prison proper, was just in front, and the visitors were not allowed to come up to it. A sentinel was pacing up and down in front of it, and shouted at any one who tried to pass him.
At the gate of the wooden buildings, to the right, opposite the sentinel, sat a warder on a bench, dressed in uniform, with gold cords, a notebook in his hands. The visitors came up to him, and named the persons they wanted to see, and he put the names down. Nekhludoff also went up, and named Katerina Maslova. The warder wrote down the name.
'Why—don't they admit us yet?' asked Nekhludoff.
'The service is going on. When the mass is over, you'll be admitted.'
Nekhludoff stepped aside from the waiting crowd. A man in tattered clothes, crumpled hat, with bare feet and red stripes all over his face, detached himself from the crowd, and turned towards the prison.
'Now, then, where are you going?' shouted the sentinel with the gun.
'And you hold your row,' answered the tramp, not in the least abashed by the sentinel's words, and turned back. 'Well, if you'll not let me in, I'll wait. But, no! Must needs shout, as if he were a general.'
The crowd laughed approvingly. The visitors were, for the greater part, badly-dressed people; some were ragged, but there were also some respectable-looking men and women. Next to Nekhludoff stood a clean-shaven, stout, and red-cheeked man, holding a bundle, apparently containing under-garments. This was the doorkeeper of a bank; he had come to see his brother, who was arrested for forgery. The good-natured fellow told Nekhludoff the whole story of his life, and was going to question him in turn, when their attention was aroused by a student and a veiled lady, who drove up in a trap, with rubber tyres, drawn by a large thoroughbred horse. The student was holding a large bundle. He came up to Nekhludoff, and asked if and how he could give the rolls he had brought in alms to the prisoners. His fiancee wished it (this lady was his fiancee), and her parents had advised them to take some rolls to the prisoners.
'I myself am here for the first time,' said Nekhludoff, 'and don't know; but I think you had better ask this man,' and he pointed to the warder with the gold cords and the book, sitting on the right.
As they were speaking, the large iron door with a window in it opened, and an officer in uniform, followed by another warder, stepped out. The warder with the notebook proclaimed that the admittance of visitors would now commence. The sentinel stepped aside, and all the visitors rushed to the door as if afraid of being too late; some even ran. At the door there stood a warder who counted the visitors as they came in, saying aloud, 16, 17, and so on. Another warder stood inside the building and also counted the visitors as they entered a second door, touching each one with his hand, so that when they went away again not one visitor should be able to remain inside the prison and not one prisoner might get out. The warder, without looking at whom he was touching, slapped Nekhludoff on the back, and Nekhludoff felt hurt by the touch of the warder's hand; but, remembering what he had come about, he felt ashamed of feeling dissatisfied and taking offence.
The first apartment behind the entrance doors was a large vaulted room with iron bars to the small windows. In this room, which was called the meeting-room, Nekhludoff was startled by the sight of a large picture of the Crucifixion.
'What's that for?' he thought, his mind involuntarily connecting the subject of the picture with liberation and not with imprisonment.
He went on, slowly letting the hurrying visitors pass before, and experiencing a mingled feeling of horror at the evil-doers locked up in this building, compassion for those who, like Katusha and the boy they tried the day before, must be here though guiltless, and shyness and tender emotion at the thought of the interview before him. The warder at the other end of the meeting-room said something as they passed, but Nekhludoff, absorbed by his own thoughts, paid no attention to him, and continued to follow the majority of the visitors, and so got into the men's part of the prison instead of the women's.
Letting the hurrying visitors pass before him, he was the last to get into the interviewing-room. As soon as Nekhludoff opened the door of this room, he was struck by the deafening roar of a hundred voices shouting at once,
