accomplished the only thing you ought to have done.
However commonplace and out of date it may seem to us, however confused we may be by hypocrisy and by the hypnotic suggestion which results from it, nothing can destroy the certainty of this simple and clearly defined truth. No external conditions can guarantee our life, which is attended with inevitable sufferings and infallibly terminated by death, and which consequently can have no significance except in the constant accomplishment of what is demanded by the Power which has placed us in life with a sole certain guide—the rational conscience.
That is why that Power cannot require of us what is irrational and impossible: the organization of our temporary external life, the life of society or of the state. That Power demands of us only what is reasonable, certain, and possible: to serve the kingdom of God, that is, to contribute to the establishment of the greatest possible union between all living beings—a union possible only in the truth; and to recognize and to profess the revealed truth, which is always in our power.
'But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you.' (Matt. vi. 33.)
The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.
'The kingdom of God cometh not with outward show; neither shall they say, Lo here! or, Lo there! for behold, the kingdom of God is within you.' (Luke xvii. 20, 21.)
THE END.
