Ivan gazed at the noble face of his dying father and was silent. His heart was too full for utterance.

'In the presence of God,' the old man continued, 'whose is the sin?'

It was only now that the truth began to dawn upon Ivan's mind, and that he realized how foolish he had acted. He sobbed bitterly, and fell on his knees before his father, and, crying like a child, said:

'My dear father, forgive me, for Christ's sake, for I am guilty before God and before you!'

The old man transferred the lighted candle from his right hand to the left, and, raising the former to his forehead, tried to make the sign of the cross, but owing to weakness was unable to do so.

'Glory to Thee, O Lord! Glory to Thee!' he exclaimed; and turning his dim eyes toward his son, he said: 'See here, Ivanushka! Ivanushka, my dear son!'

'What, my dear father?' Ivan asked.

'What are you going to do,' replied the old man, 'now that you have no home?'

Ivan cried and said: 'I do not know how we shall live now.'

The old man closed his eyes and made a movement with his lips, as if gathering his feeble strength for a final effort. Slowly opening his eyes, he whispered:

'Should you live according to God's commands you will be happy and prosperous again.'

The old man was now silent for awhile and then, smiling sadly, he continued:

'See here, Ivanushka, keep silent concerning this trouble, and do not tell who set the village on fire. Forgive one sin of your neighbor's, and God will forgive two of yours.'

Grasping the candle with both hands, Ivan's father heaved a deep sigh, and, stretching himself out on his back, yielded up the ghost.

Ivan for once accepted his father's advice. He did not betray Gavryl, and no one ever learned the origin of the fire.

Ivan's heart became more kindly disposed toward his old enemy, feeling that much of the fault in connection with this sad affair rested with himself.

Gavryl was greatly surprised that Ivan did not denounce him before all the villagers, and at first he stood in much fear of him, but he soon afterward overcame this feeling.

The two peasants ceased to quarrel, and their families followed their example. While they were building new houses, both families lived beneath the same roof, and when they moved into their respective homes, Ivan and Gavryl lived on as good terms as their fathers had done before them.

Ivan remembered his dying father's command, and took deeply to heart the evident warning of God that A FIRE SHOULD BE EXTINGUISHED IN THE BEGINNING. If any one wronged him he did not seek revenge, but instead made every effort to settle the matter peaceably. If any one spoke to him unkindly, he did not answer in the same way, but replied softly, and tried to persuade the person not to speak evil. He taught the women and children of his household to do the same.

Ivan Scherbakoff was now a reformed man.

He lived well and peacefully, and again became prosperous.

Let us, therefore, have peace, live in brotherly love and kindness, and we will be happy.

'POLIKUSHKA;'

OR, The Lot of a Wicked Court Servant.

CHAPTER I.

Polikey was a court man—one of the staff of servants belonging to the court household of a boyarinia (lady of the nobility).

He held a very insignificant position on the estate, and lived in a rather poor, small house with his wife and children.

The house was built by the deceased nobleman whose widow he still continued to serve, and may be described as follows: The four walls surrounding the one izba (room) were built of stone, and the interior was ten yards square. A Russian stove stood in the centre, around which was a free passage. Each corner was fenced off as a separate inclosure to the extent of several feet, and the one nearest to the door (the smallest of all) was known as 'Polikey's corner.' Elsewhere in the room stood the bed (with quilt, sheet, and cotton pillows), the cradle (with a baby lying therein), and the three-legged table, on which the meals were prepared and the family washing was done. At the latter also Polikey was at work on the preparation of some materials for use in his profession—that of an amateur veterinary surgeon. A calf, some hens, the family clothes and household utensils, together with seven persons, filled the little home to the utmost of its capacity. It would indeed have been almost impossible for them to move around had it not been for the convenience of the stove, on which some of them slept at night, and which served as a table in the day-time.

It seemed hard to realize how so many persons managed to live in such close quarters.

Polikey's wife, Akulina, did the washing, spun and wove, bleached her linen, cooked and baked, and found time also to quarrel and gossip with her neighbors.

The monthly allowance of food which they received from the noblewoman's house was amply sufficient for the whole family, and there was always enough meal left to make mash for the cow. Their fuel they got free, and likewise the food for the cattle. In addition they were given a small piece of land on which to raise vegetables. They had a cow, a calf, and a number of chickens to care for.

Polikey was employed in the stables to take care of two stallions, and, when necessary, to bleed the horses and cattle and clean their hoofs.

In his treatment of the animals he used syringes, plasters, and various other remedies and appliances of his own invention. For these services he received whatever provisions were required by his family, and a certain sum of money—all of which would have been sufficient to enable them to live comfortably and even happily, if their hearts had not been filled with the shadow of a great sorrow.

This shadow darkened the lives of the entire family.

Polikey, while young, was employed in a horse-breeding establishment in a neighboring village. The head stableman was a notorious horse-thief, known far and wide as a great rogue, who, for his many misdeeds, was finally exiled to Siberia. Under his instruction Polikey underwent a course of training, and, being but a boy, was easily induced to perform many evil deeds. He became so expert in the various kinds of wickedness practiced by his teacher that, though he many times would gladly have abandoned his evil ways, he could not, owing to the great hold these early-formed habits had upon him. His father and mother died when he was but a child, and he had no one to point out to him the paths of virtue.

In addition to his other numerous shortcomings, Polikey was fond of strong drink. He also had a habit of appropriating other people's property, when the opportunity offered of his doing so without being seen. Collar- straps, padlocks, perch-bolts, and things even of greater value belonging to others found their way with remarkable rapidity and in great quantities to Polikey's home. He did not, however, keep such things for his own use, but sold them whenever he could find a purchaser. His payment consisted chiefly of whiskey, though sometimes he received cash.

This sort of employment, as his neighbors said, was both light and profitable; it required neither education nor labor. It had one drawback, however, which was calculated to reconcile his victims to their losses: Though he could for a time have all his needs supplied without expending either labor or money, there was always the possibility of his methods being discovered; and this result was sure to be followed by a long term of imprisonment. This impending danger made life a burden for Polikey and his family.

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