turned to Pavel Petrovitch.
'You are leaving us ... you are leaving us, dear brother,' he began; 'not for long, to be sure; but still, I cannot help expressing what I ... what we ... how much I ... how much we.... There, the worst of it is, we don't know how to make speeches. Arkady, you speak.'
'No, daddy, I've not prepared anything.'
'As though I were so well prepared! Well, brother, I will simply say, let us embrace you, wish you all good luck, and come back to us as quickly as you can!'
Pavel Petrovitch exchanged kisses with every one, of course not excluding Mitya; in Fenitchka's case, he kissed also her hand, which she had not yet learned to offer properly, and drinking off the glass which had been filled again, he said with a deep sigh, 'May you be happy, my friends!
'To the memory of Bazarov,' Katya whispered in her husband's ear, as she clinked glasses with him. Arkady pressed her hand warmly in response, but he did not venture to propose this toast aloud.
The end, would it seem? But perhaps some one of our readers would care to know what each of the characters we have introduced is doing in the present, the actual present. We are ready to satisfy him.
Anna Sergyevna has recently made a marriage, not of love but of good sense, with one of the future leaders of Russia, a very clever man, a lawyer, possessed of vigorous practical sense, a strong will, and remarkable fluency—still young, good-natured, and cold as ice. They live in the greatest harmony together, and will live perhaps to attain complete happiness ... perhaps love. The Princess K—— is dead, forgotten the day of her death. The Kirsanovs, father and son, live at Maryino; their fortunes are beginning to mend. Arkady has become zealous in the management of the estate, and the 'farm' now yields a fairly good income. Nikolai Petrovitch has been made one of the mediators appointed to carry out the emancipation reforms, and works with all his energies; he is for ever driving about over his district; delivers long speeches (he maintains the opinion that the peasants ought to be 'brought to comprehend things,' that is to say, they ought to be reduced to a state of quiescence by the constant repetition of the same words); and yet, to tell the truth, he does not give complete satisfaction either to the refined gentry, who talk with
A passing word of Piotr. He has grown perfectly rigid with stupidity and dignity, but he too is married, and received a respectable dowry with his bride, the daughter of a market-gardener of the town, who had refused two excellent suitors, only because they had no watch; while Piotr had not only a watch—he had a pair of kid shoes.
In the Bruhl Terrace in Dresden, between two and four o'clock—the most fashionable time for walking—you may meet a man about fifty, quite grey, and looking as though he suffered from gout, but still handsome, elegantly dressed, and with that special stamp, which is only gained by moving a long time in the higher strata of society. That is Pavel Petrovitch. From Moscow he went abroad for the sake of his health, and has settled for good at Dresden, where he associates most with English and Russian visitors. With English people he behaves simply, almost modestly, but with dignity; they find him rather a bore, but respect him for being, as they say,
Madame Kukshin, too, went abroad. She is in Heidelberg, and is now studying not natural science, but architecture, in which, according to her own account, she has discovered new laws. She still fraternises with students, especially with the young Russians studying natural science and chemistry, with whom Heidelberg is crowded, and who, astounding the naive German professors at first by the soundness of their views of things, astound the same professors no less in the sequel by their complete inefficiency and absolute idleness. In company with two or three such young chemists, who don't know oxygen from nitrogen, but are filled with scepticism and self-conceit, and, too, with the great Elisyevitch, Sitnikov roams about Petersburg, also getting ready to be great, and in his own conviction continues the 'work' of Bazarov. There is a story that some one recently gave him a beating; but he was avenged upon him; in an obscure little article, hidden in an obscure little journal, he has hinted that the man who beat him was a coward. He calls this irony. His father bullies him as before, while his wife regards him as a fool ... and a literary man.
There is a small village graveyard in one of the remote corners of Russia. Like almost all our graveyards, it presents a wretched appearance; the ditches surrounding it have long been overgrown; the grey wooden crosses lie fallen and rotting under their once painted gables; the stone slabs are all displaced, as though some one were pushing them up from behind; two or three bare trees give a scanty shade; the sheep wander unchecked among the tombs.... But among them is one untouched by man, untrampled by beast, only the birds perch upon it and sing at daybreak. An iron railing runs round it; two young fir-trees have been planted, one at each end. Yevgeny Bazarov is buried in this tomb. Often from the little village not far off, two quite feeble old people come to visit it—a husband and wife. Supporting one another, they move to it with heavy steps; they go up to the railing, fall down, and remain on their knees, and long and bitterly they weep, and yearn and intently gaze at the dumb stone, under which their son is lying; they exchange some brief word, wipe away the dust from the stone, set straight a branch of a fir-tree, and pray again, and cannot tear themselves from this place, where they seem to be nearer to their son, to their memories of him.... Can it be that their prayers, their tears are fruitless? Can it be that love, sacred, devoted love, is not all-powerful? Oh, no! However passionate, sinning, and rebellious the heart hidden in the tomb, the flowers growing over it peep serenely at us with their innocent eyes; they tell us not of eternal peace alone, of that great peace of 'indifferent' nature; tell us too of eternal reconciliation and of life without end.