Kerfol

“What day?”

“I’d quite forgotten—and so had Herve, I’m sure. If we’d remembered, we never should have sent you to-day —but then, after all, one doesn’t half believe that sort of thing, does one?”

“What sort of thing?” I asked, involuntarily sinking my voice to the level of hers. Inwardly I was thinking: “I knew there was something….”

Madame de Lanrivain cleared her throat and produced a reassuring smile. “Didn’t Herve tell you the story of Kerfol? An ancestor of his was mixed up in it. You know every Breton house has its ghost-story; and some of them are rather unpleasant.”

“Yes—but those dogs?”

“Well, those dogs are the ghosts of Kerfol. At least, the peasants say there’s one day in the year when a lot of dogs appear there; and that day the keeper and his daughter go off to Morlaix and get drunk. The women in Brittany drink dreadfully.” She stooped to match a silk; then she lifted her charming inquisitive Parisian face. “Did you really see a lot of dogs? There isn’t one at Kerfol.” she said.

II

Lanrivain, the next day, hunted out a shabby calf volume from the back of an upper shelf of his library.

“Yes—here it is. What does it call itself? A History of the Assizes of the Duchy of Brittany. Quimper, 1702. The book was written about a hundred years later than the Kerfol affair; but I believe the account is transcribed pretty literally from the judicial records. Anyhow, it’s queer reading. And there’s a Herve de Lanrivain mixed up in it—not exactly my style, as you’ll see. But then he’s only a collateral. Here, take the book up to bed with you. I don’t exactly remember the details; but after you’ve read it I’ll bet anything you’ll leave your light burning all night!”

I left my light burning all night, as he had predicted; but it was chiefly because, till near dawn, I was absorbed in my reading. The account of the trial of Anne de Cornault, wife of the lord of Kerfol, was long and closely printed. It was, as my friend had said, probably an almost literal transcription of what took place in the courtroom; and the trial lasted nearly a month. Besides, the type of the book was very bad….

At first I thought of translating the old record. But it is full of wearisome repetitions, and the main lines of the story are forever straying off into side issues. So I have tried to disentangle it, and give it here in a simpler form. At times, however, I have reverted to the text because no other words could have conveyed so exactly the sense of what I felt at Kerfol; and nowhere have I added anything of my own.

III

It was in the year 16— that Yves de Cornault, lord of the domain of Kerfol, went to the pardon of Locronan to perform his religious duties. He was a rich and powerful noble, then in his sixty-second year, but hale and sturdy, a great horseman and hunter and a pious man. So all his neighbours attested. In appearance he was short and broad, with a swarthy face, legs slightly bowed from the saddle, a hanging nose and broad hands with black hairs on them. He had married young and lost his wife and son soon after, and since then had lived alone at Kerfol. Twice a year he went to Morlaix, where he had a handsome house by the river, and spent a week or ten days there; and occasionally he rode to Rennes on business. Witnesses were found to declare that during these absences he led a life different from the one he was known to lead at Kerfol, where he busied himself with his estate, attended mass daily, and found his only amusement in hunting the wild boar and water-fowl. But these rumours are not particularly relevant, and it is certain that among people of his own class in the neighbourhood he passed for a stern and even austere man, observant of his religious obligations, and keeping strictly to himself. There was no talk of any familiarity with the women on his estate, though at that time the nobility were very free with their peasants. Some people said he had never looked at a woman since his wife’s death; but such things are hard to prove, and the evidence on this point was not worth much.

Well, in his sixty-second year, Yves de Cornault went to the pardon at Locronan, and saw there a young lady of Douarnenez, who had ridden over pillion behind her father to do her duty to the saint. Her name was Anne de Barrigan, and she came of good old Breton stock, but much less great and powerful than that of Yves de Cornault; and her father had squandered his fortune at cards, and lived almost like a peasant in his little granite manor on the moors…. I have said I would add nothing of my own to this bald statement of a strange case; but I must interrupt myself here to describe the young lady who rode up to the lych-gate of Locronan at the very moment when the Baron de Cornault was also dismounting there. I take my description from a faded drawing in red crayon, sober and truthful enough to be by a late pupil of the Clouets, which hangs in Lanrivain’s study, and is said to be a portrait of Anne de Barrigan. It is unsigned and has no mark of identity but the initials A. B., and the date 16—, the year after her marriage. It represents a young woman with a small oval face, almost pointed, yet wide enough for a full mouth with a tender depression at the corners. The nose is small, and the eyebrows are set rather high, far apart, and as lightly pencilled as the eyebrows in a Chinese painting. The forehead is high and serious, and the hair, which one feels to be fine and thick and fair, is drawn off it and lies close like a cap. The eyes are neither large nor small, hazel probably, with a look at once shy and steady. A pair of beautiful long hands are crossed below the lady’s breast….

The chaplain of Kerfol, and other witnesses, averred that when the Baron came back from Locronan he jumped from his horse, ordered another to be instantly saddled, called to a young page to come with him, and rode away that same evening to the south. His steward followed the next morning with coffers laden on a pair of pack mules. The following week Yves de Cornault rode back to Kerfol, sent for his vassals and tenants, and told them he was to be married at All Saints to Anne de Barrigan of Douarnenez. And on All Saints’ Day the marriage took place.

As to the next few years, the evidence on both sides seems to show that they passed happily for the couple. No one was found to say that Yves de Cornault had been unkind to his wife, and it was plain to all that he was content with his bargain. Indeed, it was admitted by the chaplain and other witnesses for the prosecution that the young lady had a softening influence on her husband, and that he became less exacting with his tenants, less harsh to peasants and dependents, and less subject to the fits of gloomy silence which had darkened his widowhood. As to his wife, the only grievance her champions could call up in her behalf was that Kerfol was a lonely place, and that when her husband was away on business at Bennes or Morlaix—whither she was never taken—she was not allowed so much as to walk in the park unaccompanied. But no one asserted that she was unhappy, though one servant- woman said she had surprised her crying, and had heard her say that she was a woman accursed to have no child, and nothing in life to call her own. But that was a natural enough feeling in a wife attached to her husband; and certainly it must have been a great grief to Yves de Cornault that she bore no son. Yet he never made her feel her childlessness as a reproach—she admits this in her evidence—but seemed to try to make her forget it by showering gifts and favours on her. Rich though he was, he had never been openhanded; but nothing was too fine for his wife, in the way of silks or gems or linen, or whatever else she fancied. Every wandering merchant was welcome at Kerfol, and when the master was called away he never came back without bringing his wife a handsome present— something curious and particular—from Morlaix or Rennes or Quimper. One of the waiting-women gave, in cross- examination, an interesting list of one year’s gifts, which I copy. From Morlaix, a carved ivory junk, with Chinamen at the oars, that a strange sailor had brought back as a votive offering for Notre Dame de la Clarte, above Ploumanac’h; from Quimper, an embroidered gown, worked by the nuns of the Assumption; from Rennes, a silver rose that opened and showed an amber Virgin with a crown of garnets; from Morlaix, again, a length of Damascus velvet shot with gold, bought of a Jew from Syria; and for Michaelmas that same year, from Rennes, a necklet or bracelet of round stones—emeralds and pearls and rubies—strung like beads on a fine gold chain. This was the present that pleased the lady best, the woman said. Later on, as it happened, it was produced at the trial, and