Petra began to converse with her distant friend again, and there was no doubt that the distance was less. Petra did not have to use such disturbing force to reach her, and for the first time I was able by straining hard to catch bits of the other side of the exchange. Rosalind caught it, too. She put out a question as strongly as she could. The unknown strengthened her projection and came to us clearly, pleased to have made contact, and anxious to know more than Petra could tell.

Rosalind explained what she could of our present situation, and that we did not seem to be in immediate danger. The other advised:

‘Be cautious. Agree to whatever they say, and play for time. Be emphatic about the danger you are in from your own people. It is difficult to advise you without knowing the tribe. Some deviational tribes detest the appearance of normality. It can’t do any harm to exaggerate how different you are inside from your own people. The really important matter is the little girl. Keep her safe at all costs. We have never before known such a power of projection in one so young. What is her name?’

Rosalind spelt it out in letter-forms. Then she asked:

‘But who are you? What is this Sealand?’

‘We are the New People — your kind of people. The people who can think-together. We’re the people who are going to build a new kind of world — different from the Old People’s world, and from the savages’.’

‘The kind of people that God intended, perhaps?’ I inquired, with a feeling of being on familiar ground again.

‘I don’t know about that. Who does? But we do know that we can make a better world than the Old People did. They were only ingenious half-humans, little better than savages; all living shut off from one another, with only clumsy words to link them. Often they were shut off still more by different languages, and different beliefs. Some of them could think individually, but they had to remain individuals. Emotions they could sometimes share, but they could not think collectively. When their conditions were primitive they could get along all right, as the animals can; but the more complex they made their world, the less capable they were of dealing with it. They had no means of consensus. They learnt to co-operate constructively in small units; but only destructively in large units. They aspired greedily, and then refused to face the responsibilities they had created. They created vast problems, and then buried their heads in the sands of idle faith. There was, you see, no real communication, no understanding between them. They could, at their best, be near-sublime animals, but not more.

‘They could never have succeeded. If they had not brought down Tribulation which all but destroyed them; then they would have bred with the carelessness of animals until they had reduced themselves to poverty and misery, and ultimately to starvation and barbarism. One way or another they were foredoomed because they were an inadequate species.’

It occurred to me again that these Sealanders had no little opinion of themselves. To one brought up as I had been this irreverence for the Old People was difficult to take. While I was still wrestling with it Rosalind asked:

‘But you? Where do you come from?’

‘Our ancestors had the good fortune to live on an island — or, rather, two islands — somewhat secluded. They did not escape Tribulation and its effects even there, though it was less violent there than in most places, but they were cut off from the rest of the world, and sank back almost to barbarism. Then, somehow, the strain of people who could think-together began. In time, those who were able to do it best found others who could do it a little, and taught them to develop it. It was natural for the people who could share thoughts to tend to marry one another, so that the strain was strengthened.

‘Later on, they started to discover thought-shape makers in other places, too. That was when they began to understand how fortunate they had been; they found that even in places where physical deviations don’t count for much people who have think-together are usually persecuted.

‘For a long time nothing could be done to help the same kind of people in other places — though some tried to sail to Zealand in canoes, and sometimes they got there — but later, when we had machines again, we were able to fetch some of them to safety. Now we try to do that whenever we make contact — but we have never before made contact at anything like this distance. It is still a strain for me to reach you. It will get easier, but I shall have to stop now. Look after the little girl. She is unique and tremendously important. Protect her at all costs.’

The thought-patterns faded away, leaving nothing for a moment. Then Petra came in. Whatever she may have failed to make of the rest, she had caught the last part all right.

‘That’s me,’ she proclaimed, with satisfaction and totally unnecessary vigour.

We rocked, and recovered.

‘Beware, odious smug child. We haven’t met Hairy Jack yet,’ Rosalind told her, with subduing effect. ‘Michael,’ she added, ‘did all that reach you, too?’

‘Yes,’ Michael responded with a touch of reserve. ‘Condescending, I thought. Sounded as if she were lecturing to children. Still coming from a devil of a long way away, too. I don’t see how they can come fast enough to be any help at all. We shall be starting after you in a few minutes now.’

The great-horses clumped steadily on. The landscape continued to be disturbing and alarming to one brought up in respect for the propriety of forms. Certainly, few things were as fantastic as the growths that Uncle Axel had told of in the south; on the other hand, practically nothing was comfortably familiar, or even orthodox. There was so much confusion that it did not seem to matter any more whether a particular tree was an aberrate or just a miscegenate, but it was a relief to get away from trees and out into open country for a bit — though even there the bushes weren’t homogeneal or identifiable, and the grass was pretty queer, too.

We stopped only once for food and drink, and for no more than half an hour before we were on our way again. Two hours or so later, after several more stretches of woodlands, we reached a medium-sized river. On our side the level ground descended in a sharp, steep bank to the water; on the other stood a line of low, reddish cliffs.

We turned downstream, keeping to the top of the bank. A quarter of a mile along, at a place marked by a grossly deviational tree shaped like a huge wooden pear, and with all its branches growing in one big tuft at the top, a runnel cut well back into the bank and made a way for the horses to get down. We forded the river obliquely, making for a gap in the opposite cliffs When we reached it, it turned out to be little more than a cleft, so narrow in some places that the panniers scraped both walls, and we could scarcely squeeze through. There was quite a hundred yards of it before the way widened and began to slope up to normal ground level.

Where the sides diminished to mere banks seven or eight men stood with bows in their hands. They gaped incredulously at the great-horses, and looked half-inclined to run. Abreast of them, we stopped.

The man in the other pannier jerked his head at me.

‘Down you get, boy,’ he told me.

Petra and Rosalind were already climbing down from the leading great-horse. As I reached the ground the driver gave a thump and both great-horses moved ponderously on. Petra clasped my hand nervously, but for the moment all the ragged, unkempt bowmen were still more interested in the horses than in us.

There was nothing immediately alarming about the group. One of the hands which held a bow had six fingers; one man displayed a head like a polished brown egg, without a hair on it, or on his face; another had immensely large feet and hands; but whatever was wrong with the rest was hidden under their rags.

Rosalind and I shared a feeling of relief at not being confronted with the kinds of grotesquerie we had half expected. Petra, too, was encouraged by finding that none of them fulfilled the traditional description of Hairy Jack. Presently, when they had watched the horses out of sight up a track that disappeared among trees, they turned their attention to us. A couple of them told us to come along, the rest remained where they were.

A well-used path led downwards through woods for a few hundred yards, and then gave on to a clearing. To the right ran a wall of the reddish cliffs again, not more than forty feet high. They appeared to be the reverse side of the ridge which retained the river, and the whole face was pocked by numerous holes, with ladders, roughly made of branches, leading to the higher openings.

The level ground in front was littered with crude huts and tents. One or two small cooking fires smoked among them. A few tattered men and a rather larger number of slatternly-looking women moved around with no great activity.

We wound our way among hovels and refuse-heaps until we reached the largest of the tents. It appeared to be an old rick-cover — the loot, presumably, of some raid — fastened over a framework of lashed poles. A figure seated on a stool just inside the entrance looked up as we approached. The sight of his face jolted me with panic

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