costume designs for The Snow Maiden (Chicago, 1921). A disciple

Roerich: costume designs for The Snow Maiden (Chicago, 1921). A disciple

of Stasov, Roerich believed in the Asiatic origins of Russian folk culture, as

of Stasov, Roerich believed in the Asiatic origins of Russian folk culture, as

of Stasov, Roerich believed in the Asiatic origins of Russian folk culture, as

of

Stasov, Roerich believed in the Asiatic origins of Russian folk culture, as

suggested hereby the heavy jewellery and the Tatar-like headgear.

suggested hereby the heavy jewellery and the Tatar- like headgear.

suggested hereby the heavy jewellery and the Tatar-like headgear.

suggested hereby the heavy jewellery and the Tatar-like headgear.

PAGAN RUSSIA. Vastly Kandinsky: Motley Life (1907). Ostensibly a Russian-Christian scene,

PAGAN RUSSIA. Vastly Kandinsky: Motley Life (1907). Ostensibly a Russian-Christian scene,

PAGAN RUSSIA. Vastly Kandinsky: Motley Life (1907). Ostensibly a Russian- Christian scene,

Vastly Kandinsky:

(1907). Ostensibly a Russian-Christian scene, the painting is filled with pagan symbols f

Kandinsky:

(1911) tells the story of the confrontation between St Stephan and the Komi shaman Pam. Li

Pam (seen escaping persecution in a boat) the two saints (standing on the rock) wear sor

Pam (seen escaping persecution in a boat) the two saints (standing on the rock) wear sor

Pam (seen escaping persecution in a boat) the two saints (standing on the rock) wear sor

Pam (seen escaping persecution in a boat) the two saints (standing on the rock) wear sor

pagan traditions.

pagan traditions.

pagan traditions.

pagan traditions.

THE ARTIST

THE ARTIST

THE ARTIST

THE ARTIST

THE ARTIST

AS SHAMAN. Left: Kandinsky: Oval No. 2 (1925). The oval shapes and hieroglyphia of Kandinsky’s

AS SHAMAN. Left: Kandinsky: Oval No. 2 (1925). The oval shapes and hieroglyphia of Kandinsky’s

AS SHAMAN. Left: Kandinsky: Oval No. 2 (1925). The oval shapes and hieroglyphia of Kandinsky’s

Kandinsky:

(1925). The oval shapes and hieroglyphia of Kandinsky’s abstract paintings were largely co

RUSSIA AND THE ASIATIC STEPPE. Isaak Levitan:

RUSSIA AND THE ASIATIC STEPPE. Isaak Levitan:

RUSSIA AND THE ASIATIC STEPPE. Isaak Levitan:

Isaak Levitan

Vladimirka (1892). This was the road on which Russia’s convicts travelled

Vladimirka (1892). This was the road on which Russia’s convicts travelled

Vladimirka (1892). This was the road on which Russia’s convicts travelled

(1892). This was the road on which Russia’s convicts travelled

to their penal exile in Siberia. Below: Vasily Vereshchagin: Surprise Attack

to their penal exile in Siberia. Below: Vasily Vereshchagin: Surprise Attack

to their penal exile in Siberia. Below: Vasily Vereshchagin: Surprise Attack

to their penal exile in Siberia.

Vasily Vereshchagin:

(1871). An official war artist with Russia’s army on the Turkestan

(1871). An official war artist with Russia’s army on the Turkestan

(1871). An official war artist with Russia’s army on the Turkestan

(1871). An official war artist with Russia’s army on the Turkestan

campaign, Vereshchagin’s canvases were perceived as an attack on the

campaign, Vereshchagin’s canvases were perceived as an attack on the

campaign, Vereshchagin’s canvases were perceived as an attack on the

campaign, Vereshchagin’s canvases were perceived as an attack on the

savage Russian violence against the Asian tribes.

savage Russian violence against the Asian tribes.

savage Russian violence against the Asian tribes.

savage Russian violence against the Asian tribes.

HORSES AND APOCALYPSE. Prom Pushkin’s Bronze Horseman, the

HORSES AND APOCALYPSE. Prom Pushkin’s Bronze Horseman, the

HORSES AND APOCALYPSE. Prom Pushkin’s Bronze Horseman, the

Prom Pushkin’s

the

horse became the great poetic metaphor of Russia’s destiny and a symbol of apocalypse, Kuz

horse became the great poetic metaphor of Russia’s destiny and a symbol of apocalypse, Kuz

horse became the great poetic metaphor of Russia’s destiny and a symbol of apocalypse, Kuz

horse became the great poetic metaphor of Russia’s destiny and a symbol of apocalypse, Kuz

(1912), a work strongly influenced by the Russian icon tradition.

Kazimir Malevich:

(1930).

Nathan Altman: Portrait of Anna Akhmatova (1914).

Nathan Altman: Portrait of Anna Akhmatova (1914).

Nathan Altman: Portrait of Anna Akhmatova (1914).

Nathan Altman:

(1914).

Trans-Siberian Railway in the 1890s, Prince Ukhtomsky, the press baron and adviser to the yo

Trans-Siberian Railway in the 1890s, Prince Ukhtomsky, the press baron and adviser to the yo

Trans- Siberian Railway in the 1890s, Prince Ukhtomsky, the press baron and adviser to the yo

142

Writer’s Diary:

Russia is not only in Europe but in Asia as well… We must cast aside our servile fear that Euro

Russia is not only in Europe but in Asia as well… We must cast aside our servile fear that Euro

Russia is not only in Europe but in Asia as well… We must cast aside our servile fear that Euro

143

This quotation is a perfect illustration of the Russians’ tendency to define their re

This quotation is a perfect illustration of the Russians’ tendency to define their re

This quotation is a perfect illustration of the Russians’ tendency to define their re

sided with the Ottomans against Russia to defend their own imperial interests. In the onl

sided with the Ottomans against Russia to defend their own imperial interests. In the onl

sided with the Ottomans against Russia to defend their own imperial interests. In the onl

Unclear to you is her [Russia’s] predestination!

Unclear to you is her [Russia’s] predestination!

Unclear to you is her [Russia’s] predestination!

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