past two strong positions of the comrades was through a burnt section that lay between. From either side we could hear the rattle and roar of war, while the automobile picked its way through smoking ruins and tottering walls. Often the streets were blocked by mountains of debris that compelled us to go around. We were in a labyrinth of ruin, and our progress was slow.
The stockyards (ghetto, plant, and everything) were smouldering ruins. Far off to the right a wide smoke haze dimmed the sky,-the town of Pullman, the soldier chauffeur told us, or what had been the town of Pullman, for it was utterly destroyed. He had driven the machine out there, with despatches, on the afternoon of the third day. Some of the heaviest fighting had occurred there, he said, many of the streets being rendered impassable by the heaps of the dead.
Swinging around the shattered walls of a building, in the stockyards district, the automobile was stopped by a wave of dead. It was for all the world like a wave tossed up by the sea. It was patent to us what had happened. As the mob charged past the corner, it had been swept, at right angles and point-blank range, by the machine-guns drawn up on the cross street. But disaster had come to the soldiers. A chance bomb must have exploded among them, for the mob, checked until its dead and dying formed the wave, had white-capped and flung forward its foam of living, fighting slaves. Soldiers and slaves lay together, torn and mangled, around and over the wreckage of the automobiles and guns.
Ernest sprang out. A familiar pair of shoulders in a cotton shirt and a familiar fringe of white hair had caught his eye. I did not watch him, and it was not until he was back beside me and we were speeding on that he said:
'It was Bishop Morehouse.'
Soon we were in the green country, and I took one last glance back at the smoke-filled sky. Faint and far came the low thud of an explosion. Then I turned my face against Ernest's breast and wept softly for the Cause that was lost. Ernest's arm about me was eloquent with love.
'For this time lost, dear heart,' he said, 'but not forever. We have learned. To-morrow the Cause will rise again, strong with wisdom and discipline.'
The automobile drew up at a railroad station. Here we would catch a train to New York. As we waited on the platform, three trains thundered past, bound west to Chicago. They were crowded with ragged, unskilled laborers, people of the abyss.
'Slave-levies for the rebuilding of Chicago,' Ernest said. 'You see, the Chicago slaves are all killed.'
CHAPTER XXV
It was not until Ernest and I were back in New York, and after weeks had elapsed, that we were able to comprehend thoroughly the full sweep of the disaster that had befallen the Cause. The situation was bitter and bloody. In many places, scattered over the country, slave revolts and massacres had occurred. The roll of the martyrs increased mightily. Countless executions took place everywhere. The mountains and waste regions were filled with outlaws and refugees who were being hunted down mercilessly. Our own refuges were packed with comrades who had prices on their heads. Through information furnished by its spies, scores of our refuges were raided by the soldiers of the Iron Heel.
Many of the comrades were disheartened, and they retaliated with terroristic tactics. The set-back to their hopes made them despairing and desperate. Many terrorist organizations unaffiliated with us sprang into existence and caused us much trouble. [119] These misguided people sacrificed their own lives wantonly, very often made our own plans go astray, and retarded our organization.
And through it all moved the Iron Heel, impassive and deliberate, shaking up the whole fabric of the social structure in its search for the comrades, combing out the Mercenaries, the labor castes, and all its secret services, punishing without mercy and without malice, suffering in silence all retaliations that were made upon it, and filling the gaps in its fighting line as fast as they appeared. And hand in hand with this, Ernest and the other leaders were hard at work reorganizing the forces of the Revolution. The magnitude of the task may be understood when it is taken into. [120]
[1] The Second Revolt was largely the work of Ernest Everhard, though he cooperated, of course, with the European leaders. The capture and secret execution of Everhard was the great event of the spring of 1932 A.D. Yet so thoroughly had he prepared for the revolt, that his fellow-conspirators were able, with little confusion or delay, to carry out his plans. It was after Everhard's execution that his wife went to Wake Robin Lodge, a small bungalow in the Sonoma Hills of California.
[2] Without doubt she here refers to the Chicago Commune.
[3] With all respect to Avis Everhard, it must be pointed out that Everhard was but one of many able leaders who planned the Second Revolt. And we to-day, looking back across the centuries, can safely say that even had he lived, the Second Revolt would not have been less calamitous in its outcome than it was.
[4] The Second Revolt was truly international. It was a colossal plan- too colossal to be wrought by the genius of one man alone. Labor, in all the oligarchies of the world, was prepared to rise at the signal. Germany, Italy, France, and all Australasia were labor countries-socialist states. They were ready to lend aid to the revolution. Gallantly they did; and it was for this reason, when the Second Revolt was crushed, that they, too, were crushed by the united oligarchies of the world, their socialist governments being replaced by oligarchical governments.
[5] John Cunningham, Avis Everhard's father, was a professor at the State University at Berkeley, California. His chosen field was physics, and in addition he did much original research and was greatly distinguished as a scientist. His chief contribution to science was his studies of the electron and his monumental work on the 'Identification of Matter and Energy,' wherein he established, beyond cavil and for all time, that the ultimate unit of matter and the ultimate unit of force were identical. This idea had been earlier advanced, but not demonstrated, by Sir Oliver Lodge and other students in the new field of radio-activity.
[6] In that day it was the custom of men to compete for purses of money. They fought with their hands. When one was beaten into insensibility or killed, the survivor took the money.
[7] This obscure reference applies to a blind negro musician who took the world by storm in the latter half of the nineteenth century of the Christian Era.
[8] Friederich Nietzsche, the mad philosopher of the nineteenth century of the Christian Era, who caught wild glimpses of truth, but who, before he was done, reasoned himself around the great circle of human thought and off into madness.
[9] A noted educator of the late nineteenth and early twentieth centuries of the Christian Era. He was president of the Stanford University, a private benefaction of the times.
[10] An idealistic monist who long puzzled the philosophers of that time with his denial of the existence of matter, but whose clever argument was finally demolished when the new empiric facts of science were philosophically generalized.
[11] The Great Earthquake of 1906 A.D. that destroyed San Francisco.
[12] This figure arises from the customs of the times. When, among men fighting to the death in their wild-animal way, a beaten man threw down his weapons, it was at the option of the victor to slay him or spare him.
[13] During this period there were many ministers cast out of the church for preaching unacceptable doctrine. Especially were they cast out when their preaching became tainted with socialism.
[14] The hired foreign palace guards of Louis XVI, a king of France that was beheaded by his people.
