God’s kingdom, not here, but in heaven.”
“I have had report of that,” Pilate raid. “It is true. This Jesus holds the justness of the Roman tax. He holds that Rome shall rule until all rule passes away with the passing of the world. I see more clearly the trick Hanan is playing me.”
“It is even claimed by some of his followers,” Ambivius volunteered, “that he is God Himself.”
“I have no report that he has so said,” Pilate replied.
“Why not?” his wife breathed. “Why not? Gods have descended to earth before.”
“Look you,” Pilate said. “I have it by creditable report, that after this Jesus had worked some wonder whereby a multitude was fed on several loaves and fishes, the foolish Galileans were for making him a king. Against his will they would make him a king. To escape them he fled into the mountains. No madness there. He was too wise to accept the fate they would have forced upon him.”
“Yet that is the very trick Hanan would force upon you,” Miriam reiterated. “They claim for him that he would be king of the Jews—an offence against Roman law, wherefore Rome must deal with him.”
Pilate shrugged his shoulders.
“A king of the beggars, rather; or a king of the dreamers. He is no fool. He is visionary, but not visionary of this world’s power. All luck go with him in the next world, for that is beyond Rome’s jurisdiction.”
“He holds that property is sin—that is what hits the Pharisees,” Ambivius spoke up.
Pilate laughed heartily.
“This king of the beggars and his fellow-beggars still do respect property,” he explained. “For, look you, not long ago they had even a treasurer for their wealth. Judas his name was, and there were words in that he stole from their common purse which he carried.”
“Jesus did not steal?” Pilate’s wife asked.
“No,” Pilate answered; “it was Judas, the treasurer.”
“Who was this John?” I questioned. “He was in trouble up Tiberias way and Antipas executed him.”
“Another one,” Miriam answered. “He was born near Hebron. He was an enthusiast and a desert-dweller. Either he or his followers claimed that he was Elijah raised from the dead. Elijah, you see, was one of our old prophets.”
“Was he seditious?” I asked.
Pilate grinned and shook his head, then said:
“He fell out with Antipas over the matter of Herodias. John was a moralist. It is too long a story, but he paid for it with his head. No, there was nothing political in that affair.”
“It is also claimed by some that Jesus is the Son of David,” Miriam said. “But it is absurd. Nobody at Nazareth believes it. You see, his whole family, including his married sisters, lives there and is known to all of them. They are a simple folk, mere common people.”
“I wish it were as simple, the report of all this complexity that I must send to Tiberius,” Pilate grumbled. “And now this fisherman is come to Jerusalem, the place is packed with pilgrims ripe for any trouble, and Hanan stirs and stirs the broth.”
“And before he is done he will have his way,” Miriam forecast. “He has laid the task for you, and you will perform it.”
“Which is?” Pilate queried.
“The execution of this fisherman.”
Pilate shook his head stubbornly, but his wife cried out:
“No! No! It would be a shameful wrong. The man has done no evil. He has not offended against Rome.”
She looked beseechingly to Pilate, who continued to shake his head.
“Let them do their own beheading, as Antipas did,” he growled. “The fisherman counts for nothing; but I shall be no catspaw to their schemes. If they must destroy him, they must destroy him. That is their affair.”
“But you will not permit it,” cried Pilate’s wife.
“A pretty time would I have explaining to Tiberius if I interfered,” was his reply.
“No matter what happens,” said Miriam, “I can see you writing explanations, and soon; for Jesus is already come up to Jerusalem and a number of his fishermen with him.”
Pilate showed the irritation this information caused him.
“I have no interest in his movements,” he pronounced. “I hope never to see him.”
“Trust Hanan to find him for you,” Miriam replied, “and to bring him to your gate.”
Pilate shrugged his shoulders, and there the talk ended. Pilate’s wife, nervous and overwrought, must claim Miriam to her apartments, so that nothing remained for me but to go to bed and doze off to the buzz and murmur of the city of madmen.
Events moved rapidly. Over night the white heat of the city had scorched upon itself. By midday, when I rode forth with half a dozen of my men, the streets were packed, and more reluctant than ever were the folk to give way before me. If looks could kill I should have been a dead man that day. Openly they spat at sight of me, and, everywhere arose snarls and cries.
Less was I a thing of wonder, and more was I the thing hated in that I wore the hated harness of Rome. Had it been any other city, I should have given command to my men to lay the flats of their swords on those snarling fanatics. But this was Jerusalem, at fever heat, and these were a people unable in thought to divorce the idea of State from the idea of God.
Hanan the Sadducee had done his work well. No matter what he and the Sanhedrim believed of the true inwardness of the situation, it was clear this rabble had been well tutored to believe that Rome was at the bottom of it.
I encountered Miriam in the press. She was on foot, attended only by a woman. It was no time in such turbulence for her to be abroad garbed as became her station. Through her sister she was indeed sister-in-law to Antipas for whom few bore love. So she was dressed discreetly, her face covered, so that she might pass as any Jewish woman of the lower orders. But not to my eye could she hide that fine stature of her, that carriage and walk, so different from other women’s, of which I had already dreamed more than once.
Few and quick were the words we were able to exchange, for the way jammed on the moment, and soon my men and horses were being pressed and jostled. Miriam was sheltered in an angle of house-wall.
“Have they got the fisherman yet?” I asked.
“No; but he is just outside the wall. He has ridden up to Jerusalem on an ass, with a multitude before and behind; and some, poor dupes, have hailed him as he passed as King of Israel. That finally is the pretext with which Hanan will compel Pilate. Truly, though not yet taken, the sentence is already written. This fisherman is a dead man.”
“But Pilate will not arrest him,” I defended. Miriam shook her head.
“Hanan will attend to that. They will bring him before the Sanhedrim. The sentence will be death. They may stone him.”
“But the Sanhedrim has not the right to execute,” I contended.
“Jesus is not a Roman,” she replied. “He is a Jew. By the law of the Talmud he is guilty of death, for he has blasphemed against the law.”
Still I shook my head.
“The Sanhedrim has not the right.”
“Pilate is willing that it should take that right.”
“But it is a fine question of legality,” I insisted. “You know what the Romans are in such matters.”
“Then will Hanan avoid the question,” she smiled, “by compelling Pilate to crucify him. In either event it will be well.”
A surging of the mob was sweeping our horses along and grinding our knees together. Some fanatic had fallen, and I could feel my horse recoil and half rear as it tramped on him, and I could hear the man screaming and the snarling menace from all about rising to a roar. But my head was over my shoulder as I called back to Miriam:
“You are hard on a man you have said yourself is without evil.”
“I am hard upon the evil that will come of him if he lives,” she replied.
