the bed. “Look,” she said. “What do you think?”
She was exultant, smiling, herself again. Her hair was loose and the way she moved had returned to its normal ease; for the past few days she had seemed like a creature in a cage, constantly fearful of brushing against the bars and being reminded of its imprisonment. Now she walked like one newly made free. He looked in the envelope. It was the exit visa. “How on earth did you get that?”
She laughed, a delicate, musical peal of laughter. “I didn’t. I made it. I didn’t spend six months at the École studying etching for nothing, you know. I went to a specialist printer—don’t look like that, he’s quite safe. He’s a Jew as well, and we Jews stick together, it seems—and he lent me his press and a couple of plates. I borrowed our next door neighbor’s visa for an hour last night and copied it, then etched it and ran off a copy. The stamps I did by hand. What do you think? They’re the best bits of work I’ve done in a year. Julien?”
Her insouciance, combined with the worry of the day, was too much. He rocked backward and forward on the bed, crying like he had never cried since his mother died so many years before. She knelt down in front of him, stroked him gently, and comforted him, then took him in her arms.
They were both entirely defenseless, and made love for the first time; in many ways for the first time in their lives, and they had both waited a long time.
EVEN BEFORE THE plague bacillus had reached Avignon, Ceccani’s great adversary Cardinal de Deaux had floated the idea that the Countess of Provence might consider selling the city and some surrounding territory to the church for a large and much-needed sum, for it was undignified for the heir of Peter to live, in effect, in rented accommodation, and firm possession would make permanent residency more likely. For years now he had been encouraging the pope in every possible building project, and when the idea was suggested that Clement should leave the city to escape the plague, he argued forcibly against the notion.
“A shepherd does not abandon his flock,” he said when his opinion was asked, although what he meant was that, once he had left, he might never come back. “Your people need you,” he added, meaning that if he earned the gratitude of the population, the contrast with turbulent, disobedient Rome would be ever greater.
A strange man, this de Deaux, someone who never would have gotten on well with Ceccani even if the practicalities of great power had not forced them into mutual opposition. For he was a born politician, who acted on his instincts rather than from any easily grasped principle. He had no interest in the sort of thing that so fascinated Ceccani; Olivier would have found no patron in him; abstract knowledge was important only if it served to advance the church. Even in appearance they were different, the Italian short and stout, exuding a chilly affability, the Frenchman tall and gaunt, with a permanent cold even in the full warmth of a Provençal summer.
The Frenchman won the argument about the plague, for Clement was disinclined to leave the city in any case, as he felt safer behind the thick stone walls of his palace. There he did little, but merely remaining became an act of leadership and courage. De Deaux also won on the matter of the purchase, and was sent to open negotiations with the Countess of Provence—who guarded her independence from France jealously, and needed money to make sure it continued. Ceccani noted the move and knew it was de Deaux’s attempt to end forever the possibility that the pope would return to Rome, where he should be.
Clearly, de Deaux had put in a great deal of advance work before suggesting the idea; permission must have been won from the king of France, who must have concluded that a richer, more secure Provence was a small price to pay for the possibility of permanent French domination of the papacy. It made his own plans the more urgent; he needed to ensure that the negotiations failed, that France would reject the very idea of giving the countess money, that the countess would cancel any sale. He needed to set them at each other’s throats. Time was short. He needed to move swiftly; and he needed to cast a shadow over de Deaux, and weaken him.
While Ceccani watched and Clement retired to the top of a great tower in the palace to escape the plague, de Deaux put himself in charge of daily activities, acting in the pope’s name. Thus, through him Clement consecrated the Rhône itself as a burial ground, so that corpses could be thrown in to be washed downriver to the sea, rather than rotting in the houses and the streets. He emptied the prisons and put the dregs they contained to work dragging the bodies to the water’s edge. And he was doing his best to discover the source of the illness—if there was one—so that something might be done. Or, failing that, so that something might be seen to be done, however ineffective it was.
He also brought his Jew to Avignon to see if he could discover the source of the infection. Ceccani noted all the maneuverings, saw the purpose hidden beneath them. For Cardinal de Deaux was steering the papacy into earning the love of the population, cementing its presence there in their hearts as it had already done in their wallets, fixing it ever more permanently into the very ground of Provence. He was staking his claim to the succession at the same time that he was creating the atmosphere in which the negotiations to buy the city outright were getting under way. Time was very short. Ceccani knew that if he did not move soon, he would never move at all.
Gersonides was brought to Avignon not quite in chains, but as good as. Certainly he would have been shackled and tied to the back of a horse had he persisted in his initial reluctance to come. The two armed soldiers outside his door would brook no refusal. The rabbi had, with the greatest irritation, packed bag and books and accompanied them.
“I do not know when I will see you again,” he said to Rebecca at the door. “The plague is not here yet, and I will not come back until it has extinguished itself in Avignon. I do not know if it travels with people, but it seems very possible. I do not wish to bring it to my own home because of a selfish desire to see your face.”
To this woman he was as gentle as he was gruff and offensive to men like Ceccani, even though she was every bit as stubborn and self-willed as he was. What was admirable in a man was unseemly in a woman, however, and she had not found a husband, nor was likely to do so. Who, after all, would seek out a penniless servant, with no family, no history? He doubted if even the young Christian, befuddled by her though he was, would be so rash. Gersonides had accepted that the young man was truly besotted, had seen the war rage in him with interest, noted the appalled disgust on his face as the emotion swept over him each time he came. To fall in love with a Jew; so strong was the reaction, so real the complications, he even felt a little sorry for him. And then he saw that same face—a handsome face, he noted, well formed, ringed by curly fair hair that was rarely combed but generally clean—ease as the soul within accepted its fate. And Gersonides also relaxed, for he saw that the young man would not trifle with her, although he knew that there was, for the first time, a possibility that she would now leave him. But what would she do? How would she react? How would it end? He was fearful, for his desire not to leave her mingled with his wish for her happiness and his consciousness of the dangers she faced.
For Gersonides, she was, quite simply, the center point of his life since the death of his wife and six children, all of whom, one by one, had died—three at birth, two when they, in turn, had come to give birth, and one of sickness. For them he grieved, fully and without reservation, although with the stoicism that was his natural character. Rebecca, however, was different, for had she died, he would have died as well. She had come to him by chance, lost and bedraggled, and he had taken her in, fed her, and warmed her. She worked for him selflessly and with absolute honesty, listened to him when he wished to talk, kept quiet when he did not. In the two and a half years since she had come to his door she had replaced wife, daughters, sons, and family. To lose her was the one thing he feared, which was why, on one of the few occasions some hint of a suitor had been mentioned, he had always found reasons to reject the approach. He knew it was selfish, that he should give her up and encourage her to leave. But he could not do so, and he reassured himself with the thought that she evidently had no wish to venture into the world either. Until now, perhaps.
When he left that day, surrounded by papal soldiers, he was alarmed and Rebecca was terrified lest some charge—of necromancy, conjuring, or whatever—had been dreamed up against him. Only a few days previously, news had reached Vaison that near Geneva six Jews had been burned alive in their synagogue. Others in their own town had been spat on and kicked. It required little insight to realize that the atmosphere was becoming dangerous. So far no serious violence had been offered in Provence, but the stories circulated freely and if—or rather when—the plague itself took hold in the towns east of the Rhône, more than blows would be hurled at the handful of Jews who lived there.
A small group had come to Gersonides’s house the previous evening for guidance, as he was known to be the wisest man in the region. He was not, alas, the most practical, nor even the most comforting. As there were no moneylenders in the town, he pointed out, they could hardly do anything of significance, like cancel debts until the plague was gone. If the Christians considered that a philosopher, a tailor, a doctor, and a cloth merchant constituted a serious conspiracy against Christendom, there was little they could do to disabuse them of the notion.
