Operation Shylock

my desperate yearning to be intact and entire, to prove that I was unimpaired by that ghastly breakdown and once again a robust, forceful, undamaged man, I had made the biggest, stupidest mistake yet, even more unfortunate a mistake than my lurid first marriage and one from which, it appeared, there was to be no escape. I should have listened to Claire.

But what the voluptuous woman pulled from her pocket was only an envelope. “You shit! The remission depends on this!” And hurling the envelope onto the table, she ran from the courtyard and out of the hotel through the lobby, where the thrill-seeking, mesmerized waiters were no longer to be seen.

Only when I began to read this second communication from him, which was composed in longhand like the first, did I realize how skillfully he had worked to make his handwriting resemble my own. Alone now, without all her radiant realness to distract me, I saw on this sheet of paper the pinched and twisted signs of my own impatient, overaccelerated left-handed scrawl, the same irregular slope climbing unevenly uphill, the o’s and e’s and ?’s compressed and all but indistinguishable from i’s, the i’s themselves hastily undotted and the t’s uncrossed, the “The” in the heading atop the page a perfect replica of the “The” I’d been writing since elementary school, which looked more like “Fli.” It was, like mine, a hand in a hurry to be finished with writing abnormally into, rather than flowing right-handedly away from, the barrier of its own impeding torso. Of all the falsifications I knew of so far, including the phony passport, this document was far and away the most professional and even more infuriating to behold than the forgery of his conniving face. He’d even taken a crack at my style. At least the style wasn’t his, if that loonily cryptic, slash-bedecked letter she’d given me first was any sample of the prose that came to this counterfeiter “naturally.”

THE TEN TENETS OF ANTI-SEMITES ANONYMOUS

1. We admit that we are haters prone to prejudice and powerless to control our hatred.

2. We recognize that it is not Jews who have wronged us but we who hold Jews responsible for our troubles and the world’s evils. It is we who wrong them by believing this.

3. A Jew may well have shortcomings like any other human being, but the shortcomings we are here to be honest about are our own, i.e., paranoia, sadism, negativism, destructiveness, envy.

4. Our money problems are not of the Jews’ making but of our own.

5. Our job problems are not of the Jews’ making but of our own (so too with sexual problems, marital problems, problems in the community).

6. Anti-Semitism is a form of flight from reality, a refusal to think honestly about ourselves and our society.

7. Inasmuch as anti-Semites cannot control their hatred, they are not like other people. We recognize that even to drop a casual anti-Semitic slur endangers our struggle to rid ourselves of our sickness.

8. Helping to detoxify others is the cornerstone of our recovery. Nothing will so much ensure immunity from the illness of anti-Semitism as intensive work with other anti-Semites.

9. We are not scholars, we do not care why we have this dreadful illness, we come together to admit that we have it and to help one another get rid of it.

10. In the fellowship of A-S.A. we strive to master the temptation to Jew hatred in all its forms.

4 JEWISH MISCHIEF

“Now suppose,” I said to Aharon when we met to resume our work over lunch the next day, “suppose this isn’t a stupid prank, isn’t an escapade of some crazy kind, isn’t a malevolent hoax; suppose, despite every indication to the contrary, these two are not a pair of con artists or crackpots — however astonishing the supposition, suppose that they are exactly what they present themselves to be and that every word they speak is the truth.” My resolve to compartmentalize my impostor, to keep coolly disengaged, and, while in Jerusalem, to remain concentrated solely on the assignment with Aharon had, of course, collapsed completely before the provocation of Wanda Jane’s visit. As Claire had forlornly predicted (as I who’d phoned him right off the bat in the guise of Pierre Roget, secretly had never doubted), the very absurdity of his impersonation was too tantalizing for me to be able to think of anything else quite so excitedly. “Aharon, suppose it is so. All of it. A man named XYZ happens to look like the twin of a well-known writer whose name, remarkably enough, is also XYZ. Perhaps some three or four generations back, before the millions of European Jews migrated en masse to America, they were rooted in the same Galician clan — and perhaps not. Doesn’t matter. Even if they share no common ancestry — and wildly unlikely as all the similarities might seem — such a coincidence could happen and in this instance it does. The duplicate XYZ is mistaken repeatedly for the original XYZ and naturally comes to take a more than passing interest in him. Whether he then develops his interest in certain Jewish contradictions because these figure prominently in the writer’s work or whether they engage him for biographical reasons of his own, the duplicate finds in Jews a source for fantasies no less excessive than those of the original. For instance: Because the duplicate XYZ believes that the state of Israel, as currently constituted, is destined to be destroyed by its Arab enemies in a nuclear exchange he invents Diasporism, a program that seeks to resettle all Israeli Jews of European origin back in those countries where they or their families were residents before the outbreak of the Second World War and thereby to avert ‘a second Holocaust.’ He’s inspired to pursue its implementation by the example of Theodor Herzl, whose plan for a Jewish national state had seemed no less utopian and antihistorical to its critics some fifty-odd years before it came to fruition. Of the numerous strong arguments against his utopia, none is more of an impediment than the fact that these are countries in which Jewish security and well-being would be perennially menaced by the continuing existence of European anti-Semitism, and it’s with this problem still obstructing him that he enters the hospital as a cancer patient and finds himself being nursed by Jinx Possesski. He is ill, Jewish, and battling to live, and she is not only pantingly alive but rabidly anti-Semitic. A volcanic drama of repulsion and attraction ensues — bitter cracks, remorseful apologies, sudden clashes, tender reconciliations, educational tirades, furtive fondlings, weeping, embraces, wrenching emotional confusion, and then, late one night, there comes the discovery, the revelation, the breakthrough. Sitting at the foot of the bed in the dark hospital room where, struggling miserably against the dry heaves, he is on the chemotherapy intravenous drip, the nurse discloses to her suffering patient the miseries of her consuming disease. She tells it all as she never has before, and while she does, XYZ comes to realize that there are anti-Semites who are like alcoholics who actually want to stop but don’t know how. The analogy to alcoholism continues to deepen the longer he listens to her. But, of course, he thinks — there are occasional anti-Semites, who engage in nothing more really than a little anti-Semitism as a social lubricant at parties and business lunches; moderate anti-Semites, who can control their anti-Semitism and even keep it a secret when they have to; and then there are the all-out anti-Semites, the real career haters, who may perhaps have begun as moderate anti-Semites but who eventually are consumed by what turns out in them to be a progressively debilitating disease. For three hours Jinx confesses to him her helplessness before the most horrible feelings and thoughts about Jews, to the murderous malice that engulfs her whenever she has so much as to speak with a Jew, and all the while he is thinking, She must be cured. If she is cured, we are saved! If I can save her, I can save the Jews! I must not die! I will not die! When she has finished, he says to her softly, ‘Well, at last you’ve told your story.’ Weeping wretchedly, she replies, ‘I don’t feel any better for it.’ ‘You will,’ he promises her. ‘When? When?’ ‘In time,’ answers XYZ, and then he asks if she knows another anti- Semite who is ready to give it up. She isn’t even sure, she meekly replies, that she is ready to herself, and even if she thinks herself ready, is she able? It isn’t with him as it is with other Jews — she’s in love with him and this miraculously washes away all hatred. But with the other Jews, it’s automatic, it just rises up in her at the mere sight of them. Perhaps if she could steer clear of Jews for just a little while … but in this hospital, with all its Jewish doctors, Jewish patients, and Jewish families, with the Jewish crying, the Jewish whispering, the Jewish screaming. … He says to her, ‘An anti-Semite who cannot meet, or mix with, Jews still has an anti-Semitic mind. However far from Jews you flee, you will take it with you. The dream of eluding the anti-Semitic feelings by escaping from Jews is only the reverse of cleansing yourself of these feelings by ridding the earth of all Jews. The only shield against your hatred is the program of recovery that we have begun in this hospital tonight. Tomorrow night bring with you another anti-Semite, another of the nurses who knows in her heart what anti-Semitism is doing to her life.’ For what he is thinking now is that, like the alcoholic, the anti-Semite can